American Black Music 101

Posted on March 21, 2014 by Leslye Joy Allen (Ayọ)

By Leslye Joy Allen Historian, Educator, Theatre and Jazz Advocate & Consultant, Ph.D. Candidate

Back during the very short time that I was a music major, several of my instructors and professors commented on my unique ability to hear damn near anything and explain exactly what instruments I heard, along with my INABILITY to reproduce it in performance. I always earned an “A” in aural studies. I laugh loudly now because my old piano teacher said I would make a great musicologist, which is, among other things, a music historian. I never practiced piano much, but I could always tell you the story behind the song or something about the life of the composer.

At the same time, no one needs to be an accomplished musician or be able to read music to identify a Blue Note—those often flatted third, fifth and/or seventh notes that became the signature of Black American music—in order to feel and absorb the origins of that Blue Note. The origins are deeply rooted in the African American experience. The rhythms of Africa, the melodic vocal and verbal patois of Black Americans severed from their ancient drums met the European scale to produce something as authentically American as Negro Spirituals, Field Hollers, Work Songs, Ragtime, Jazz, along with our Soul-Sauce-sprinkled-on-Jewish-folk-melodies that gave us Tin Pan Alley, and indeed American Popular Song.

All things American are deeply infused with the Black experience, so much so that it is hard to know where one or the other begins and where it all might end. The Black slave in the field handed a musical gift to the White American composer; and both have more in common with each other because of this infusion than one might think. Only the blighted soul has problems giving the Motherland Africa much praise for some of the creation of so-called American popular music, music that came from the hearts and souls and longings of her transplants in the New World.

So this blog is not just about your ability to know, but about your ability to feel and to hear how much things change yet remain the same when the roots are acknowledged and claimed. All you have to do is listen to the following Trinity of songs that cover over one hundred fifty years of music. All you need is a soul and a pulse to understand. Àṣé!

“ROLL, JORDAN, ROLL”

“ACCENTUATE THE POSITIVE”

“HAPPY”

Leslye Joy Allen is a perpetual and proud supporter of the good work of Clean Green Nation. Visit the website to learn more about it: Gregory at Clean Green Nation!

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…HAPPY

Posted on March 4, 2014 by Leslye Joy Allen (Ayọ)

By Leslye Joy Allen Historian, Educator, Theatre and Jazz Advocate & Consultant, Ph.D. Candidate

Leslye Joy Allen, Copyright © 2014. All Rights Reserved. Self-Portrait.

Walking in the cold in downtown Atlanta today I had a pleasant conversation with a nice, young brother. We struck up our conversation in the typical way that native Atlantans (and most southerners) do when we make eye contact. “Good morning,” we said in unison. Then we both laughed and said, “It is COLD out here!”

The young brother told me he was currently living in a shelter. He also enrolled in an education and work program designed to help him get back on his feet. He said, “No Ma’am,” and “Yes, Ma’am,” which is always a sign of good manners. He was extremely positive and smiling.

“I am grateful for a place to lay my head,” he said. Almost as if I was his mother—for I am certainly old enough—he assured me that he was going to use this momentary set back in his life as a stepping stone toward a better future. I told him to keep the faith, keep working and moving. He said, “Thank you and have a blessed day.” “You too,” I answered, and we headed in different directions as the wind blew through downtown Atlanta.

Then as I neared the MARTA train station, I heard the infectious melody and rhythms of Pharrell Williams’ Oscar-nominated song “HAPPY” playing from some radio. So, two elderly Black women decided that it was as good of a time as any to dance to the music, so they cut a few steps on the sidewalk, and all of the folks near the train station stopped to watch, smiling and yelling, “Go ‘head” and “Get Down!” Count your blessings. Àṣé!

Leslye Joy Allen is a perpetual and proud supporter of the good work of Clean Green Nation. Visit the website to learn more about it: Gregory at Clean Green Nation!

Today, I Speak the Names of…

Posted on February 28, 2014 by Leslye Joy Allen (Ayọ)

By Leslye Joy Allen Historian, Educator, Theatre and Jazz Advocate & Consultant, Ph.D. Candidate

Leslye Joy Allen, Copyright © 2013. All Rights Reserved. Self-Portrait.

Today I speak the names of PROFESSIONAL BLACK HISTORIANS (and I do not include amateur “chroniclers of facts” today, this February 28th). This day is for those individuals who stand, teach, and write only after they have performed extensive study and research.

This day is for those women and men who sit, anywhere from thirty to forty hours a week, wrapped in sweaters in those cold archives going over bits and pieces of paper that contain information until they begin to see a particular pattern or story to that information. Then they raise the “why” and the “how” questions about that information and they begin to piece together a story. Then they develop an analysis because history is not and never has been the regurgitation of names and dates and events. It is not a chronicle of events. History is the analysis of why and how things happen AND if there is no argument, it is not history! (Thanks for that one, Dr. Glenn T. Eskew. Okay, so Eskew is not Black, but he is one of the good ones who recognize the seriousness with which we all must advance and promote our profession.)

So on this day, February 28, 2014, the last day of so-called Black History Month (as if every day is not a part of Black History), I salute my classmates, colleagues, and former professors who work like slaves and dogs for very little money. There are days when you—and you alone—have been the only reason I can get up in the morning and keep moving.

I urge all of you, my colleagues, to remember your worth. If people need your stories and your opinions and your analyses, then those people can actually do something revolutionary and actually respect your worth and pay you like the professionals you are. Yet, if they do not want to pay you or acknowledge you, then they can take their lazy a***** to the dozens of libraries and repositories that you have visited. They can devote the same countless, and thankless months and years of research, research that you have perpetually performed as a matter of professional necessity, routine and courtesy. They can then experience how much they like doing years of your work without so much as a dollar or a “Thank You.” Do not settle my friends. Àṣé, and keep moving.

Leslye Joy Allen is a perpetual and proud supporter of the good work of Clean Green Nation. Visit the website to learn more about it: Gregory at Clean Green Nation!

A Thought for the Old and New Year

Posted on December 27, 2013 by Leslye Joy Allen (Ayọ)

By Leslye Joy Allen Historian, Educator, Theatre and Jazz Advocate & Consultant, Ph.D. Candidate

One of the first things that came to mind shortly after Christmas and before the New Year was how much my Mom and Dad would have been thrilled and proud that a great film like 12 Years a Slave received great reviews and had enjoyed large viewing audiences. I would have heard a litany of what they remembered about their childhoods and how far we Black folks have come. And if they were still alive they would surely have warned me not to hyperventilate about whether or not Santa Claus was Black or some of the foolish and racist slips of the tongue that seem to dominate our current news cycles on most days.

Strangely, my mind goes back to that one scene in the film 12 Years a Slave where after a slave has literally dropped dead from exhaustion while laboring in the fields, you see the slaves standing around a gravesite that they have prepared for their fallen comrade. Suddenly, a slave woman begins singing the old Negro spiritual “Roll, Jordan, Roll.” Then all of the slaves joined in and they sang with a joyous abandon. At this moment in the movie theater, I completely lost my composure. I wept so loudly that I had to place my hand over my mouth to muffle the sound. For days, I wondered why that scene—and not one of the other more horrible scenes where someone was beaten or tortured—caused me to cry like a two-year-old toddler. Then it came to me. This was a gift. The gift was not simply my ancestors’ songs, but their decision that they had a right to sing their songs.

Their gift feels as familiar as a book of black poetry or history or the first time my parents took me to a Jazz concert or to see the Alvin Ailey American Dance Theatre or to a Broadway play. Afterwards, they would always inform me that I must never forget that it was my people that had created the artistry and creative offerings that I had just witnessed. The lesson was simple—I could perpetually cry about what white folks had done to my people or I could fight for and celebrate what my people had done for themselves and for me, all of which is a balancing act. Yes, one must call out and fight against racism. Yet, one cannot allow it too much space in one’s head, lest one descend into perpetual victimhood. “How much of your energy are you gonna’ give THEM,” Daddy would ask without blinking?

I wept in the dark of that movie theatre, as the slaves on the screen sang with abandon and rejoicing. It is difficult to count one’s blessings when the world and everyone in it seems to be your enemy. Yet, that is exactly what the slaves did. My slave ancestors did not sing with joy because they were happy and content, but rather because the singing allowed them to reclaim their humanity, to reclaim their right to joy. No degree of inhumane treatment routinely meted out to them by white slave masters could make them surrender their own humanity, or their very human need for joyousness and a belief in the future even when that future was uncertain. Their gift is still a gift that keeps on giving if you are willing to claim it. This is what I hope to remember now, and in the New Year.

Peace.

Leslye Joy Allen is a perpetual and proud supporter of the good work of Clean Green Nation. Visit the website to learn more about it: Gregory at Clean Green Nation!

Her Name was Cynthia Diane Morris

Posted on December 12, 2013 by Leslye Joy Allen (Ayọ)

By Leslye Joy Allen

Back in August of 2013, I spoke with my friend Erich McMillan-McCall whose theatre organization Project1Voice was preparing to do a live streaming of a staged reading of the Christina Ham play “Four Little Girls” from the Kennedy Center. September 15, 2013 marked the 50^th anniversary of that tragic day in 1963 when a bomb planted by White racist terrorists killed four young Black girls at the Sixteenth Street Baptist Church in Birmingham, Alabama. One of them was a young girl recorded in most articles, essays, and books as “Cynthia Wesley.” Yet, she was born Cynthia Diane Morris.

After recognizing Cynthia’s academic talents, Cynthia’s mother, Mrs. Estelle Morris, allowed her young daughter to live with a childless and affluent Black couple named Claude and Gertrude Wesley in order to give her daughter access to a better school and, perhaps, a more financially stable future. The Wesley family was well-known throughout Birmingham’s Black community for their generosity, warmth, and a deep love of children. Yet, the generous and kind-hearted Wesley family, who could not have biological children, never legally adopted Cynthia. For more information about this, please revisit my previous blog titled “Thoughts on the Eve of the 50th Anniversary of the Sixteenth Street Church Bombing.” This blog discussed the wonderful tradition in Black communities where people took in and cared for children when they needed assistance. This particular blog also contains a hyperlink to a copy of Cynthia Diane Morris’ amended death record.

Cynthia’s brother Fate Morris wants to set the historical record straight. The commemorative statues and the U. S. Congressional Gold Medal of Honor awarded in May 2013 posthumously to the four girls who lost their lives in that church bombing all read with the names: Addie Mae Collins, Carole Robertson, Denise McNair, and Cynthia Wesley. Federal, state and city officials in Birmingham and elsewhere have tepidly acknowledged Fate Morris as Cynthia Morris’ brother, yet they have done so with little regard for his feelings about how her name appears in public records. I need not pontificate about this matter. However, if you will take the time to review my previous blogs from late August to September 2013 you will know that this is a sensitive subject. I also encourage you to listen (when you have time to sit at length) to the lengthy Blog Talk conversation I had with host Preston Washington on Lesley Gist’s Radio Show “Gist of Freedom” program back in September. Once you hear our long conversation, along with the testimony of Fate Morris, you will know why getting the historical record straight is important. (“Related Material – a Blog Talk Radio Interview and an important new CNN article 9-14-2013”)

The state of Alabama amended his sister’s death records to reflect her real birth name. Yet, there seems to be a genuine reluctance in some quarters to even acknowledge Mr. Fate Morris and other members of his family as the family members of Cynthia Diane Morris (aka Cynthia Wesley). Fate Morris was a young boy when he lost his sister. His present mission does not appear to be an attempt to deny what the Wesley family did for his sister or how much they loved her, but rather to get some peace by making sure that historians, scholars, journalists and the general public know his late sister’s real birth name. What he needs most is closure and a genuine acknowledgement of his feelings and those of his family members. Yet, it is hard to get closure or peace when the written records barely acknowledge that Cynthia Morris was your sister.

So, please take a moment to read and sign Mr. Fate Morris’ petition at the hyperlink below: Cynthia Morris – NOT Cynthia Wesley – Issue Proclamation.

Leslye Joy Allen

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Category Archives: American South

American Black Music 101