The Souls of Poets

What a Hiatus From Social Media Can Do

by©️Leslye Joy Allen

I have taken brief three to four-day hiatuses from all forms of social and electronic media before and been rejuvenated and recalibrated. I still remember a psychiatrist who openly questioned whether 24 hour news or 24 hour headlines and blurbs online were healthy or whether they really got a message out. That was about 20 years ago.

I have watched stories that trend for days and even weeks. Anything repeated long and often enough can usually be memorized or even absorbed, but whether you understand it intricately or not remains to be seen. Whether you feel anything after a certain point also remains to be seen. 

I need not be told that our current sitting president is a racist and a sexist and a sexual predator and a crazy man for the got-damned 10,000th time when slightly over half the population that voted in this country voted for him. He is an easy topic because he’s a shock show designed to distract. You may learn something new that just happened, but I never learn anything new about him. He was an abomination beneath being classified as human when I first learned anything about him back in 1989.  He was then, and remains, like so many of the soulless, including those who never knew and still don’t know that they never had a soul.

When someone decided to try to be a copycat of my Substack account on Monday, September 14, 2026, several wonderful people on Substack jumped into gear to report the imposter; and soon the duplicate was gone. Yet, after taking some days away from all social media my brain processed the offense differently. 

Some people hack, copy, falsify, pretend and troll much of the time for kicks; and to get jobs (hackers get hired); and to breach people’s bank accounts; and also because they have little else to do. They duplicate pages and names and images, but my gray matter—my brain belongs to me. 

I spoke with an old boyfriend from high school a few days after the incident who said, “If I put on a blindfold and someone read me two paragraphs of yours, I would know it was you.” We laughed and reminisced about when we were both young and inquisitive and now we are much older and inquisitive.  Aging is a blessing denied to many people. Good memories are also denied, as so many folks never have any because they never go offline long enough to make any.

When I hung up the phone it occurred to me that I never liked, loved or befriended any boy or man that didn’t have the soul of a poet whether he could write poetry or not. To be able to or just to want to be able to take a phrase that, on the surface, seems abstract and make it mean something else or several something else’s is a gift, a gift that requires that you not just look at the world and your circumstances, but that you have the capacity to see the beauty or joy or even the sadness or terror in those circumstances. 

My quartet of college English professors: Dr. Waqas Ahmad Khwaja, Dr. Willie Tolliver, Dr. Christine Cozzens and Dr. Steven Guthrie taught me that a historian was a much better historian if that historian loved or could write poetry or fiction. The idiosyncrasies of being a human being are detailed, clothed and disrobed in haiku, sonnets, odes, elegies, cinquain, and free verse the way a couple whose marriage is over, but who cannot completely let go, so they create an ongoing argument, a conflict that lasts their lifetimes just so they can hold on to a piece of what can no longer be.

While away from the grind of scrolling on social media I finished reading three books and one stage play that was so good I couldn’t put it down. I peeked out my window long enough to watch my neighbors’ two small children giggling and playing with their two dogs in their front yard. A father and daughter passed by on their bicycles.

Then when I returned to the internet I saw a headline from a three-day-old news story where the U. S. Military used A. I. to write a report that, in error caused the United States military to begin preparations to militarily strike China and/or to prepare itself to be struck by China. Whatever. The cataclysm was averted. For a nanosecond I felt fear.

Then my fear completely disappeared because the job was done. I have written this before, but this oxymoron bears repeating: Anything intelligent cannot be artificial; and anything artificial cannot be intelligent. The underlying purpose of A. I. is confusion and fear, to convince citizens that machines and algorithms can wreak havoc in a split second. The constructors of A. I. are in testing mode—one week it may pose a threat to a forest, a water supply, a military base, a foreign enemy, or to a specific group of people. 

Then after enough non-thinking humans are reasonably subdued to the whims of A.I., the plans to make it safer, less invasive will come along. Jobs will be offered where those who are employed can deliver well-crafted messages about how it is now under control with dozens of benefits to humans that no one realized in its infancy. 

The only problem is that the ones who crafted A.I., who designed it, who will propagate it and implant its alleged benefits and its alleged problems in susceptible brains will not be creators who are able to write a poem or even murmur a few words and phrases that come from the heart or the gut. Emotions, perhaps even love itself, could be rendered suspect because love has never followed a formula. 

If there are any deaths that could come from the whims and malfunctions of machines, the deaths on fields of battle or the obliteration of entire towns will come much, much later, if they come at all. The first deaths will be slow, caused by the absence of the souls of poets, those that can still find their way in the dark; those that know when to refrain from saying something; those that can say it another way to make people feel better without telling a lie instead; those that can remember childhood games and youthful romances and mischief well enough to care about the young ones who will outlive them, not just care about themselves or the here and now.

©️Leslye Joy Allen

I am an Independent Historian, Oral Historian and Dramaturge. Please consider supporting my work and research with a few bucks for Coffee and Eggs via my CashApp or PayPal; or become a paid subscriber to me on Substack to help me sustain my research and commentary.

All blogs written by Leslye Joy Allen are protected by U. S. Copyright Law and licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License. Any partial or total reference to any blog authored by Leslye Joy Allen, or any total or partial excerpt of any blog authored by Leslye Joy Allen must contain a direct reference to this hyperlink: https://leslyejoyallen.com with Leslye Joy Allen clearly stated as the author.  Postings or blogs placed here by other writers should clearly reference those writers.  All Rights Reserved.

I AM…

 

(for Billie, who insisted that I boldly say, “I AM,” and for Nevaina (nih-von-yah)—one of many actors who were once under Billie’s direction—who reminded me to say it even louder)

Copyright © 2016 by Leslye Joy Allen. All Rights Reserved.

“Self Portrait” by Copyright © 2015 Leslye Joy Allen.  All Rights Reserved.

“Self Portrait” by Copyright © 2015 Leslye Joy Allen. All Rights Reserved.

I am Thomas and Syble’s daughter.

I am the granddaughter of Lorena and George and Minnie and Will.

I am a historian.

I am an intellectual.

I am a dramaturge and patron of theatre and the arts.

I am a Jazz fan.

I am a Johnny Mathis fanatic.

I am eloquent.

I am also a great procrastinator.

I am one who is often impatient.

I am one who does not like braggarts or pretenders.

I am a good and loyal friend.

I am also one who, some times, does not listen.

I am a woman who will drop you like a bad habit if you lack empathy or fidelity.

I am an environmentalist.

I am a lover of animals and nature.

I am a lover of children.

I am a Black Nationalist because it makes sense to take care of your home and your people first.

I am a woman that does not deal easily with shallow people.

I am a woman that prefers simplicity.

I am a woman who is fond of the exotic.

I am a woman who has learned how to say, “No” the hard way.

I am a woman who does not like playing small.

I am a woman who never discounts what other people have to go through to do whatever it is that they need or have to do…which is why I am deeply offended when other people discount what I go through.

I am a woman that dislikes men and women who try to prove their worth with things rather than demonstrate who they are by what they believe in and what they put into practice.

I am a woman who would prefer the company of a poet over that of a stockbroker or the company of a musician over that of an accountant or the company of a college professor over that of a CEO of a Fortune 500 company…

I am my mother and father’s daughter.

— Leslye Joy Allen 

Copyright © 2016 by Leslye Joy Allen. All Rights Reserved.

This Blog was written by Leslye Joy Allen and is protected by U. S. Copyright Law and licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License. Any partial or total reference to this blog or any total or partial excerpt of this blog must contain a direct reference to this hyperlink: http://leslyejoyallen.com with Leslye Joy Allen clearly and visibly stated as the author. All Rights Reserved.

Frank Wittow’s Legacy…Nevaina’s Dream

by Leslye Joy Allen

Copyright © 2015 by Leslye Joy Allen.  All Rights Reserved.

The late great actor-director-educator Frank Wittow remains one of my favorite figures in Atlanta’s rich theatre history.  His work with the late, great Georgia Allen was second to none—He placed this multi-talented Black woman in a non-servant role on an Atlanta stage in the early 1960s when the city and indeed the nation were still grappling with the idea that maybe Black folk were more than just the servants of White folk. Georgia Allen had appeared in numerous films and theatre productions throughout the nation and on the campuses of Spelman and Clark Colleges, and Wittow was wise enough to recognize Allen’s superior gifts.  He was simply a different kind of White man. There were no syrupy and useless White liberal platitudes about race relations spewing out of his mouth—he just did what he wanted to do.

Now, Allen predated Wittow’s arrival in Atlanta and she had a much longer career, and to fully honor her contributions to all of the arts and to education would require writing a tome. So, I will save that project for a later date.  Much like Allen, however, Wittow directed, trained, and mentored some of the best performers on the planet and took theatre performances into Atlanta Public Schools throughout much of his life.  He did this almost to the day he died in 2006.  One of his younger protégées had the benefit of his training…

Her name is Nevaina Rhodes—her first name is pronounced “Nih-Von-yah” like “lasagna.”  The first time I saw her perform, I did not know she had any affiliation with Wittow.  When she told me her basic philosophy about acting there was something refreshingly new about her approach to her craft, but also something rather familiar…Let me explain…

You see, when I was growing up in Atlanta, an actor, a musician, a poet, an academic, an intellectual, was simply part of the community in which we all lived.  Importantly, you had to participate in the arts and the humanities, and it did not matter if you had talent or an exceptional intellect or not.  While I adore and admire many younger performers and scholars—and by younger, I mean anyone born after the Baby Boom—I find an increasing number of them who are quite insular; they have fewer connections to each other or with the folk in the communities where they live.  Unlike the Atlanta of my childhood, in recent years I have attended far too many functions filled with musicians, actors, poets, filmmakers, and historians and I end up being the only person in the room who actually knows everybody in that room…

Well, to make a long story short, Nevaina’s conceptualization of Real Actors Workshop (RAW) makes it open to amateur and professional alike.  Her basic theory is that whether you are a professional actor or not, all of us humans act and perform in certain ways depending on the circumstances.  In other words, she insists that, we all are actors. Although she is a North Carolinian by birth, her approach feels much like the Atlanta of my youth, where the long theatre traditions on the campuses of our Historically Black Colleges and Universities, and people like Georgia Allen and Frank Wittow made certain that theatre reached who it was supposed to reach—the people. We were not a community of strangers…everybody knew everybody, which is the way it should be.

I should add that I am writing this to inform you that Nevaina is not only a dazzling performer and an amazing drama coach, but she is also a real survivor. Native Atlantans, in particular, love people with a strong work ethic and those who bounce back when things do not always go as planned.  Less than five years ago, Nevaina miraculously and fully recovered from a stroke that could have easily killed her; and she remained positive while she also endured some personal losses that probably would have destroyed some weaker souls.

Today her Real Actors Workshop (RAW) is headquartered at Dream Café, Atlanta’s first cafe and empowerment lounge, which is owned by Nevaina and her partners, Jay White and Stevie Baggs.  Dream Café‘s premise is simple.  It is designed to be a place where artists, intellectuals, young and old folk can meet and greet and talk and achieve their dreams, over coffee and healthy food.  This concept and these young owners have my support not only because it feels familiar to me, but because it feels right…and it also feels rather cyclical…

Now, I am aware that my hometown has changed.  Nothing stays the same, nor should it stay the same.  Yet, there are some core elements that we must never lose—namely, the ability to connect with each other and exchange ideas.  Not even a semblance of community can survive if we lose this ability.  So, I am proud to call Nevaina a friend. It has been a great privilege to watch her perform; and I have been encouraged by her intellect, her big smile, and her big spirit…I am also certain that Wittow (and Allen) are watching her from that place where great souls go when they leave this earth…So, in honor of them and in honor of future generations, go visit the Dream Café, and write your dream on the wall. Àṣé!

To learn more about Real Actors Workshop (RAW), and Nevaina’s distinguished career as an actor, drama coach, and public speaker, click here: Nevaina Rhodes Inspirational Speaker and Drama Therapy Specialist.

Copyright © 2015 by Leslye Joy Allen.  All Rights Reserved.

This Blog was written by Leslye Joy Allen and is protected by U. S. Copyright Law and licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License. Any partial or total reference to this blog or any total or partial excerpt of this blog must contain a direct reference to this hyperlink: http://leslyejoyallen.com with Leslye Joy Allen clearly and visibly stated as the author. All Rights Reserved.

A Thought for the Old and New Year

By Leslye Joy Allen                                                                                                     Historian, Educator, Theatre and Jazz Advocate & Consultant, Ph.D. Candidate

Copyright © 2014 by Leslye Joy Allen.  All Rights Reserved.

One of the first things that came to mind shortly after Christmas and before the New Year was how much my Mom and Dad would have been thrilled and proud that a great film like 12 Years a Slave received great reviews and had enjoyed large viewing audiences.  I would have heard a litany of what they remembered about their childhoods and how far we Black folks have come.  And if they were still alive they would surely have warned me not to hyperventilate about whether or not Santa Claus was Black or some of the foolish and racist slips of the tongue that seem to dominate our current news cycles on most days.

Strangely, my mind goes back to that one scene in the film 12 Years a Slave where after a slave has literally dropped dead from exhaustion while laboring in the fields, you see the slaves standing around a gravesite that they have prepared for their fallen comrade.  Suddenly, a slave woman begins singing the old Negro spiritual “Roll, Jordan, Roll.”  Then all of the slaves joined in and they sang with a joyous abandon.  At this moment in the movie theater, I completely lost my composure.  I wept so loudly that I had to place my hand over my mouth to muffle the sound.  For days, I wondered why that scene—and not one of the other more horrible scenes where someone was beaten or tortured—caused me to cry like a two-year-old toddler.  Then it came to me.  This was a gift.  The gift was not simply my ancestors’ songs, but their decision that they had a right to sing their songs.

Their gift feels as familiar as a book of black poetry or history or the first time my parents took me to a Jazz concert or to see the Alvin Ailey American Dance Theatre or to a Broadway play.  Afterwards, they would always inform me that I must never forget that it was my people that had created the artistry and creative offerings that I had just witnessed.  The lesson was simple—I could perpetually cry about what white folks had done to my people or I could fight for and celebrate what my people had done for themselves and for me, all of which is a balancing act.  Yes, one must call out and fight against racism.  Yet, one cannot allow it too much space in one’s head, lest one descend into perpetual victimhood.  “How much of your energy are you gonna’ give THEM,” Daddy would ask without blinking?

I wept in the dark of that movie theatre, as the slaves on the screen sang with abandon and rejoicing.  It is difficult to count one’s blessings when the world and everyone in it seems to be your enemy.  Yet, that is exactly what the slaves did.  My slave ancestors did not sing with joy because they were happy and content, but rather because the singing allowed them to reclaim their humanity, to reclaim their right to joy.  No degree of inhumane treatment routinely meted out to them by white slave masters could make them surrender their own humanity, or their very human need for joyousness and a belief in the future even when that future was uncertain.  Their gift is still a gift that keeps on giving if you are willing to claim it.  This is what I hope to remember now, and in the New Year.

Peace.

Leslye Joy Allen is a perpetual and proud supporter of the good work of Clean Green Nation.  Visit the website to learn more about it: Gregory at Clean Green Nation!

Copyright © 2014 by Leslye Joy Allen.  All Rights Reserved.
Creative Commons License This Blog was written by Leslye Joy Allen and is protected by U. S. Copyright Law and licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.  Any partial or total reference to this blog, or any total or partial excerpt of this blog must contain a direct reference to this hyperlink: http://leslyejoyallen.com with Leslye Joy Allen clearly and visibly stated as the author.

Ms. Allen’s U. S. History 2110: Songs of Social Consciousness and Protest, 1960s to 1980

By Leslye Joy Allen                                                                                                     Historian, Educator, Theatre and Jazz Advocate & Consultant, Ph.D. Candidate

Copyright © 2013 by Leslye Joy Allen.  All Rights Reserved.

One of the fun things about teaching history is not only helping young people discover new ideas, but also having them help you, the instructor, re-discover some of those ideas.  One of the things we did as a class this semester was revisit some of the music of the early 1960s up to 1980 that had socially conscious and/or protest lyrics.  Many of the songs on the following list were songs that I personally remembered and contributed.  Yet, many of the songs were discovered by several of my students, along with a few suggestions by a few friends.  My students and I had a good laugh about how some people upload music to YouTube in violation of copyright law.  Yet, we all agreed that when one video or recording of a song was removed, another video would take its place.  So, if any of the hyperlinks below have become inactive, I can only encourage you to do a quick search for the title of the song and/or artist.

My musical repertoire dates back to before Ragtime, thanks to my late birth to parents who were much older than the average age for first-time parents, and who were late born babies themselves.  I was tempted to create a mammoth song list that touched on every possible social or political concern for the last hundred years. This list is hardly comprehensive or even representative of all the music that I know of that can be counted as having lyrical content that speaks about some social or political issue.  Yet, it remains a great list when one considers that the music represented here is much, much older than the majority of my history students and that these songs still have relevance and meaning.  Also, a comprehensive list would be too long to be useful.  The idea of this assignment was to get students to look up and listen to music and access other art forms and discover that all of these art forms are important cultural markers which help tell so many stories and contribute to the history of any given era.

Many of my students have commented that too much of the music today seems empty of meaningful content.   I agree.  So, below is the list in date, rather than alphabetical, order. I hope you enjoy what my students discovered; and I hope you will make your own lists of songs of social consciousness and protest and then introduce those songs, musicians, songwriters, and messages to some young person that you know.  You may even learn something new in the process.  Peace.

(1962) “The Death of Emmitt Till” by Bob Dylan: http://www.youtube.com/watch?v=RVKTx9YlKls

(1963) “Masters of War” by Bob Dylan: http://www.youtube.com/watch?v=Mvr72uTd7kc

(early 1960s**) “Ain’t Gonna Let Nobody Turn Me Round” by Sweet Honey in the Rock: http://www.youtube.com/watch?v=c5Z1trynEHs  (**Many singers have sung “Ain’t Gonna Let Nobody Turn Me Round.”  It remains a Traditional Negro Folk Song, adapted by the SNCC Freedom Singers, who began singing it at rallies in the early 1960s.  Dr. Bernice Johnson Reagon, who founded the vocal group “Sweet Honey in the Rock” was an original member of the Freedom Singers.  The version above is a more recent version that she and the members of Sweet Honey in the Rock recorded for a PBS Series titled “Soundtrack for a Revolution.”)

(1963**) “Cotton Fields” by Odetta: http://www.youtube.com/watch?v=tXQDgqXnaT8 (**Odetta recorded this song live with Lawrence Mohr in 1954.  Yet, she released this studio-recorded version in 1963)

(1964) “Mississippi, Goddamn” by Nina Simone: http://www.youtube.com/watch?v=fVQjGGJVSXc

(1965) “I Ain’t Marching Anymore” by Phil Ochs: http://www.youtube.com/watch?v=gv1KEF8Uw2k

(1965) “Draft Dodger Rag” by Phil Ochs: http://www.youtube.com/watch?v=tFFOUkipI4U (This song has some very humorous lyrics.  It quickly became one of the anthems of the Anti-Vietnam Movement).

(1965) “People Get Ready” by The Impressions (featuring Curtis Mayfield): http://www.youtube.com/watch?v=l04yM7-BWbg

(1966) “Love Me, I’m A Liberal” by Phil Ochs: http://www.youtube.com/watch?v=u52Oz-54VYw

(1967) “We’re a Winner (Movin’ on Up)” by The Impressions (featuring Curtis Mayfield): http://www.youtube.com/watch?v=uLMRzDFMvEo

(1968) “Say It Loud, I’m Black and I’m Proud” by James Brown: https://www.youtube.com/watch?v=j0A_N-wmiMo

(1968) “Why? (The King of Love is Dead)” by Nina Simone: http://www.youtube.com/watch?v=Wh6R0BRzjW4

(1968) “Revolution” by The Beatles: http://www.youtube.com/watch?v=u2LKMogdjm8

(1969) “Freedom” by Richie Havens: http://www.youtube.com/watch?v=rynxqdNMry4

(1969) “Choice of Colors” by The Impressions (featuring Curtis Mayfield): http://www.youtube.com/watch?v=SNV1Y01xNk8

(1970) “Young, Gifted and Black” by Nina Simone: http://www.youtube.com/watch?v=PEMOxRxcJpo 

(1970) “War” by Edwin Starr: http://www.youtube.com/watch?v=dQHUAJTZqF0

(1970) “Ball of Confusion” by The Temptations: http://www.youtube.com/watch?v=JWtIvoub6XU 

(1970) “If There’s Hell Below, We’re All Gonna Go” by Curtis Mayfield: http://www.youtube.com/watch?v=l2cTc7DofrA&list=PL1AE86EA721372D55

(1970) “Heaven Help Us All” by Stevie Wonder : http://www.youtube.com/watch?v=_gOLnLz9KjY

(1971) “Bring the Boys Home” by Freda Payne: http://www.youtube.com/watch?v=–fFhunuUJM

(1971) “People Make the World Go Round” by The Stylistics: http://www.youtube.com/watch?v=8EDUBOGTVv0  (One of my students was amazed by the remarkably high falsetto voice of the lead singer.  His name is Russell Thompkins.)

(1971) “Inner City Blues (Make Me Wanna Hollar)” by Marvin Gaye: http://www.youtube.com/watch?v=X1uelY2SGmw

(1971) “What’s Going On?” by Marvin Gaye: http://www.youtube.com/watch?v=H-kA3UtBj4M

(1971) “Mercy, Mercy Me (The Ecology)” by Marvin Gaye: http://www.youtube.com/watch?v=EMuWmU1iNJo

(1972) “King Heroin” by James Brown: http://www.youtube.com/watch?v=NoLrrnXiRCk

(1972) “I’m Just Another Soldier” by The Staple Singers: http://www.youtube.com/watch?v=BdoPI3fjwMI

(1972) “I’ll Take You There” by The Staple Singers: http://www.youtube.com/watch?v=xO0Q3192Jrs

(1973) “We Were all Wounded at Wounded Knee” by Redbone: http://www.youtube.com/watch?v=2VB2LdOU6vo  (This song was only released in Europe in 1973.  It was released much later in the USA on a compilation.  Redbone was the only Native American Soul/Pop group to have a hit record during the 1970s.  That hit song was released in 1974 and titled “Come and Get Your Love.”)

(1973) “I Can’t Write Left-Handed” by Bill Withers: http://www.youtube.com/watch?v=l6qhfY-aLnk (This song was recorded live at Carnegie Hall in 1972 and released in 1973 on the album Bill Withers at Carnegie Hall.)

(1973) “Someday We’ll All Be Free” by Donny Hathaway: http://www.youtube.com/watch?v=mDHmhBjl70o

(1973) “Fish Ain’t Bitin’” Lamont Dozier: http://www.youtube.com/watch?v=DXnv71BRXU0

(1973) “If You’re Ready” by The Staple Singers: http://www.youtube.com/watch?v=HanwLunJau0

(1975) “I Am Woman” by Helen Reddy: http://www.youtube.com/watch?v=Zu4xpDuf84A

(1975) “Wake Up Everybody” by Harold Melvin & the Bluenotes (featuring Teddy Pendergrass on lead vocals): http://www.youtube.com/watch?v=-TDfPgd3Kyc

(1977) “A Real Mother For Ya'” by Johnny Guitar Watson: http://www.youtube.com/watch?v=IdTgyyUcAYQ

(1980) “At Peace With Woman” by The Jones Girls: http://www.youtube.com/watch?v=hGa8dK9GILk

Leslye Joy Allen is a perpetual and proud supporter of the good work of Clean Green Nation.  Visit the website to learn more about it: Gregory at Clean Green Nation!

Copyright © 2013 by Leslye Joy Allen.  All Rights Reserved.
Creative Commons License This Blog was written by Leslye Joy Allen and is protected by U. S. Copyright Law and licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.  Any partial or total reference to this blog, or any total or partial excerpt of this blog must contain a direct reference to this hyperlink: http://leslyejoyallen.com with Leslye Joy Allen clearly stated as the author.