#ImWithKap: A Lesson My Father Taught Me

Posted on February 6, 2019 by Leslye Joy Allen (Ayọ)

I did not watch Super Bowl LIII in my hometown of Atlanta, Georgia largely in protest of the NFL’s mishandling and mistreatment of Colin Kaepernick, the former quarterback for the San Francisco 49ers who decided to kneel during the National Anthem in protest of continuing police brutality and murders of Black people and other peoples of color. Soon his friend NFL player Eric Reid joined him. Reid is back at work playing football, but Kaepernick is still without a job in the prime of his life.

Now, I don’t expect Kaepernick to be strapped for cash or without friends, even though he has been vilified by many people. The seven Atlanta artists that painted murals of him all over my beloved city of Atlanta in what artist Fabian Williams (aka @occasionalsuperstar) named #KaeperBowl, are certainly a testament that a lot of us think what Kaepernick did was right. (And the artwork of him is stunning, just visit: #KaeperBowlMurals.) Yet, I know that in many ways Kap is alone. No one else has lost a job for doing something like kneeling during the National Anthem. In the midst of all that #ImWithKap hashtagging, I never forget that he’s really by himself in a lot of ways. So I will explain why I boycotted the Super Bowl and will continue to boycott the NFL.

I could say many things about the abuses heaped on my people, Black people, the historic abuses of slavery and rapes and beatings, as well as the abuses that seem to never end, such as police brutality. These certainly factor in my protest, but they really are not the reason why #ImWithKap.

Back in 1973 when I started Saint Joseph High School on Courtland Street, the boys’ varsity basketball team, The Hawks, lost a lot of games. It wasn’t until my second year that we saw improvement. My Dad always took me to these games and in many instances, Daddy was a lot of my classmates’ ride to and from the game. My father spent more time with me than the average soccer Moms of today spend with their children. He was always present and accounted for.

Well, I remember one night St. Joe’s boys’ varsity basketball team was just a few minutes away from actually winning a game. We were going crazy in the bleachers. I don’t even remember the name of the school or the team we were playing, but I do recall that there wasn’t enough time on the clock in the fourth quarter for the opposing team to ever catch up and possibly force the game into overtime or win outright. Victory was ours; and then it happened. Daddy started cheering for the other team. “Come on now, you can do this!” “Let’s go! Let’s go!” I looked at him like he had lost his mind; and I prayed that none of my friends saw him give these pep talks and cheers to a team that was playing against us.

When we won, we all ran around screaming and jumping and shouting. I headed back to the bleachers to ask Daddy what in the world was he thinking cheering for the other team. He stopped me from finishing the question and looked me dead in the eye and said this. “Joy, look over there at how that team’s fans have left. No one is cheering for them. No one is in their corner. Never, ever forget that when someone or a group of people have done their best, have given their all, but it’s obvious they are not going to win and not going to prevail, that they still deserve to have someone standing with them always in their corner.” I’ve never forgotten that lesson. Daddy cheered for the underdog his entire life.

Colin Kaepernick had Eric Reid to join him in taking a knee against police brutality. My Daddy would have loved Eric Reid for that. As I trekked around Atlanta to take a look at all the murals painted of Colin Kaepernick by some of our most brilliant Atlanta artists, I knew that if Daddy was alive he would not have simply gone with me, he would have gone out ahead of schedule to watch these artists paint these murals. I know my Daddy. He was always ready for an adventure, and particularly one steeped in protest for the protection, respect and benefit of our people. So…

I’m not solely “with Kap” because, as a historian I can dredge up 400 plus years of offenses against Black people; nor am I specifically “with Kap” because there have been so many instances of police abuse against Black people in these last several years. I’m “with Kap” because my Daddy loved us as a people. #ILoveUs✊🏿✊🏾✊🏽✊🏼. #ImWithKap simply out of respect for my father. Àṣẹ.

This blog was written by Leslye Joy Allen and is protected by U. S. Copyright Law and licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License. Any partial or total reference to this or any blog authored by Leslye Joy Allen, or any total or partial excerpt of this or any blog by Leslye Joy Allen must contain a direct reference to this hyperlink: https://leslyejoyallen.com with Leslye Joy Allen clearly stated as the author. All Rights Reserved.

Ava, Oprah, Moms, Dads, and Cheerleaders!

Posted on January 17, 2015 by Leslye Joy Allen (Ayọ)

by Leslye Joy Allen

This is not a review of the film SELMA. However, I will say I saw it on Christmas Day when it was in limited release and let me put it this way—I had one of the best Christmas’ ever. Brilliantly acted, superbly directed. I dig Sister Ava DuVernay because she is a Black Woman, but also a young woman director who is unafraid to use all of the nuances that come with being a woman.

I also learned very quickly that she has two great parents and I see “Daddy’s Girl” written all over her face. Oprah Winfrey is another Daddy’s Girl. I know one when I see one—I was a Daddy’s Girl too. I love my late Mama to death because we had a lot of fun, but Dad was my playmate for life. I thought about my parents when I watched SELMA in the dark of that packed movie theatre on Christmas Day. They would have been so proud; and my tell-it-like-it-is Father would have been one of Ava’s biggest supporters. I can hear his loud mouth right now talking about how “Ava is one baaaaaad young sister!!”

For the first time we have a feature film about Martin Luther King, Jr., and the Selma March movement, but also a film where women are highly visible, as are so many other long forgotten foot soldiers. Yet, for a filmmaker to press ahead and make the kind of film that truly honors the Black and White women who made so many sacrifices for civil and human rights takes courage. For a Black woman filmmaker that courage often comes from the fact that in a male-dominated world, when a father approves of his daughter, when he encourages her and believes in her, she never, ever needs another man’s approval.

Mothers are extremely important too, and are always our confidantes and advisors; it is she who helps us navigate in a world full of possibilities and limitations. We watch our mothers make sacrifices and often we later wonder how she managed to make those sacrifices. Yet, our Dads’ support truly matters because sexism is alive and well, no matter how many men that love us try to downplay it. I am a Black woman and because my Dad supported me, I can handle blatant sexism and the occasional lukewarm support I get from some of the men I know and love. Most women know that only a minority of men can be our cheerleaders. Cheerleaders have to perform on the sidelines.

Ava and Oprah know whom their male and female cheerleaders are; an overwhelming majority of those cheerleaders has a pair of ovaries. I have several male cheerleaders, but every once in a while I hear that disinterest in their voices when the subject of the conversation changes from their problems or their work to a discussion about me and what is going on in my life and work. They do not mean me any harm. Yet, when I need to discuss me, I turn to my sister friends. So, in the spirit of that Sisterhood I am going on record as saying I am so very proud of Oprah Winfrey, who never fails to honor all of her people. I am so very proud of Black woman filmmaker and director Ava DuVernay for the exact same reason! My late parents loved Oprah…they did not live long enough to witness Ava…but I suspect they are watching from somewhere in the cosmos! Àṣé!

This Blog was written by Leslye Joy Allen and is protected by U. S. Copyright Law and licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License. Any partial or total reference to this blog, or any total or partial excerpt of this blog must contain a direct reference to this hyperlink: http://leslyejoyallen.com with Leslye Joy Allen clearly and visibly stated as the author. All Rights Reserved.

A Thought for the Old and New Year

Posted on December 27, 2013 by Leslye Joy Allen (Ayọ)

By Leslye Joy Allen Historian, Educator, Theatre and Jazz Advocate & Consultant, Ph.D. Candidate

One of the first things that came to mind shortly after Christmas and before the New Year was how much my Mom and Dad would have been thrilled and proud that a great film like 12 Years a Slave received great reviews and had enjoyed large viewing audiences. I would have heard a litany of what they remembered about their childhoods and how far we Black folks have come. And if they were still alive they would surely have warned me not to hyperventilate about whether or not Santa Claus was Black or some of the foolish and racist slips of the tongue that seem to dominate our current news cycles on most days.

Strangely, my mind goes back to that one scene in the film 12 Years a Slave where after a slave has literally dropped dead from exhaustion while laboring in the fields, you see the slaves standing around a gravesite that they have prepared for their fallen comrade. Suddenly, a slave woman begins singing the old Negro spiritual “Roll, Jordan, Roll.” Then all of the slaves joined in and they sang with a joyous abandon. At this moment in the movie theater, I completely lost my composure. I wept so loudly that I had to place my hand over my mouth to muffle the sound. For days, I wondered why that scene—and not one of the other more horrible scenes where someone was beaten or tortured—caused me to cry like a two-year-old toddler. Then it came to me. This was a gift. The gift was not simply my ancestors’ songs, but their decision that they had a right to sing their songs.

Their gift feels as familiar as a book of black poetry or history or the first time my parents took me to a Jazz concert or to see the Alvin Ailey American Dance Theatre or to a Broadway play. Afterwards, they would always inform me that I must never forget that it was my people that had created the artistry and creative offerings that I had just witnessed. The lesson was simple—I could perpetually cry about what white folks had done to my people or I could fight for and celebrate what my people had done for themselves and for me, all of which is a balancing act. Yes, one must call out and fight against racism. Yet, one cannot allow it too much space in one’s head, lest one descend into perpetual victimhood. “How much of your energy are you gonna’ give THEM,” Daddy would ask without blinking?

I wept in the dark of that movie theatre, as the slaves on the screen sang with abandon and rejoicing. It is difficult to count one’s blessings when the world and everyone in it seems to be your enemy. Yet, that is exactly what the slaves did. My slave ancestors did not sing with joy because they were happy and content, but rather because the singing allowed them to reclaim their humanity, to reclaim their right to joy. No degree of inhumane treatment routinely meted out to them by white slave masters could make them surrender their own humanity, or their very human need for joyousness and a belief in the future even when that future was uncertain. Their gift is still a gift that keeps on giving if you are willing to claim it. This is what I hope to remember now, and in the New Year.

Peace.

Leslye Joy Allen is a perpetual and proud supporter of the good work of Clean Green Nation. Visit the website to learn more about it: Gregory at Clean Green Nation!

A Dred Scott Moment About Trayvon Martin

Posted on June 8, 2013 by Leslye Joy Allen (Ayọ)

By Leslye Joy Allen

Historian, Educator, Theatre and Jazz Advocate, Doctoral Student

For even the worst student of American History, the case of Dred Scott v. Sanford remains one of the easiest to remember. Many historians believe that this legal drama led to the American Civil War in 1860. In fact, the name “Dred Scott” conjures up that infamous statement by U. S. Supreme Court Chief Justice Roger B. Taney (pronounced “Tawney”)*, who ruled that, Black people “had no rights which the white man was bound to respect.” Anyone can use the name “Dred Scott” as a search term on the Internet and find hundreds, if not thousands, of accounts, including reproductions of the legal documents used in this tragic and pivotal court case. If you need to read a quick summary of it, click here: Dred Scott v. Sanford (1857).

Visit any online bookstore, public or university library and you will find dozens of books on the subject. There have even been a few fictionalized accounts of his life. Yet, in the main, the textbook story about him is largely about the case he and his wife ultimately lost when the United States Supreme Court ruled against them in 1857 after this couple had trudged through eleven long years of litigation. Yet, in spite of the notoriety of this Supreme Court ruling, information about Dred and Harriet Scott as individuals remains largely and primarily the interest of the serious historian or legal scholar.

Some extensive book accounts about the Scott family note certain characteristics of Dred Scott’s personality and his limitations (e.g. Like most slaves in the mid-nineteenth century, he was illiterate). The textbook and encyclopedia accounts, however, stick to the main facts in the legal case. Most people forget (or never knew) that after the Supreme Court ruled against him, Taylor Blow (a member of a family that once owned Scott) purchased him and set him free. Yet, Scott only lived another year and four months—dead by May of 1858. Even worse, his grave only received an “official marker” some ninety-nine years later when Blow’s granddaughter purchased one for his grave in 1957.**

I bring up these lesser known facts about Scott to make a point about this issue of “individuals,” and to highlight some real limitations often found in history, social commentary, and performance and visual arts—namely, that the human beings at the center of a storm often become transformed into causes, into ideas, into legends. As much as we all need causes, great ideas and legends, there is the risk of losing the individual. This is particularly true of the late Trayvon Martin, the unarmed teenager shot and killed in Sanford, Florida by George Zimmerman who is, at the time of this writing, about to stand trial for his murder. I need not retell the details about the death of Martin here. You can read my early commentary about this tragedy by reading the blogs in my Blog Archive. I only ask you to remember a few things.

For the public, particularly the African-American public, Trayvon Martin is another painful reminder of this nation’s history of judicial and social obstruction and neglect; and a long and painful history of racially motivated violence. With his face emblazoned on T-Shirts, special photos, and artwork, we do not really know who Trayvon Martin was as an individual save for what he now symbolizes to us in death. We also do not really know Zimmerman, but he too is also now a symbol—Depending on which side you are on he is either the personification of the horrors that acute racist profiling can produce or he is a symbol of every person who ever shot someone in self-defense who was unjustly accused of murder. Yet, neither Trayvon Martin (nor Zimmerman, for that matter) exists in their parents, extended family and friends’ memories in this manner.

Martin’s Mom and Dad remember his first baby steps, his first words, and yes, even the first time they scolded him. They will remember birthdays and Christmases. They will remember his favorite foods, TV shows, toys and gadgets. They will recall his smiles and his mischief; and they will inevitably remember the first time he got into some potentially serious trouble—he was, after all, an adolescent at the time of his death. Anyone with a teenager knows that those years are difficult precisely because the child is making that awkward transition from child into adult. Martin might symbolize a lot to all of us, but he ultimately belonged to his mother and father.

I will not make any predictions about the trial of George Zimmerman. I can only say that for Trayvon Martin’s parents in particular, this case is not just about fighting for the noble cause of ending racially motivated violence. It is also and primarily about finding some sense of justice and closure for the loss of their son. Yet, we must admit that with the passage of time, how most of us will eventually remember Trayvon Martin could easily mirror the way most of us remember Dred Scott. Those of us who read about him in history classes know that we studied more about the political and social significance of the court case than we ever studied or knew about Dred Scott as a man, a husband and father. We know even less about his wife Harriet Scott, an often forgotten and overlooked actor in this pivotal litigation. Years after Zimmerman’s murder trial is over, no matter the outcome, Trayvon Martin’s parents WILL NOT see him as “that case about the Black boy who was wearing a hoodie, who got killed in Sanford, Florida,” but rather as their son who they lost too soon—It is this fact that we, the public, will too soon forget. Yet, it is this fact that I hope we will somehow struggle to always remember.

Trayvon Martin’s Father Remembers

* Daniel Walker Howe, What God Hath Wrought: The Transformation of America, (New York: Oxford University Press, 2009), p. 379.

** New York Times, “Honor For Dred Scott: Granddaughter of Man Who Freed Slave Places Marker,” 26 July 1957.

Leslye Joy Allen is proud to support the good work of Clean Green Nation. Visit the website to learn more about it: Gregory at Clean Green Nation!

Leslye Joy Allen

Social Commentary, History, Theatre, Jazz, and the Environment

Tag Archives: African American Parents