A True Wino Story in Honor of August Wilson

Posted on July 31, 2025 by Leslye Joy Allen (Ayọ)

One of the things I loved most about the late playwright August Wilson’s work was that his plays on Black life insisted on the importance of every member of any given Black community. Wilson crafted his plays based on his experiences hanging out and observing the denizens of the Hill District of Pittsburgh.

Cab drivers, beauticians, bums, architects, lawyers, bricklayers, members of the Nation of Islam, you name it—they all contributed to the love and humor that made up Black neighborhoods throughout the 1960s and 1970s of my childhood.

I remember when I first read an excerpt of comedian-turned-activist Dick Gregory’s autobiography “N*gger.” I was in 8th grade. I was impressed by Gregory’s statement that he was fond of winos because they never hurt anyone but themselves. I grew up watching and imbibing all of my people in all of their varieties at the corner of Hunter and Ashby Streets (now MLK Drive and Joseph E. Lowry Blvd.)

Back in the 1960s there was “Bo” the wino. Bo’s brain was so pickled that he never could understand that I was a girl. Never mind that I had two long braids with ribbons. When Dad ventured to that intersection of Hunter and Ashby Streets without me and he ran into Bo, the question was always the same, “How is that boy?” Daddy responded with the same information he always did. “Bo, I have a daughter.”

My Aunt Ella who was called “Sister” or called by me “Aunt Sis,” owned and ran Top Cats Fish Market. I always loved the painting on the side of the building of the cartoon character “Top Cat.” Winos like Bo and Mumbles would stop by and sweep the floor or wash the windows for a few coins so that they could purchase their wine for the day. “Sister let me have a dime,” Bo would request. “Bo, I don’t have a dime,” she would respond. “You a damn lie,” he would answer.

I never will forget the time Bo came by her fish market and there was a Black physician there who needed his car washed. Bo gladly offered to wash his car. Now, back in the day it was not uncommon to pour some expensive whiskey into a beautiful flask as a gift for a friend. It was also not uncommon to pay a wino anywhere from 10 cents to a few bucks to wash a car or sweep a floor.

Bo went out to wash the doctor’s car. When the doctor paid Bo a few dollars for washing his car, the doctor looked in the backseat of his car and discovered that his flask of whiskey was empty.

“Bo, what happened to my whiskey?!”

Bo replied, “I don’t know what happened. I don’t drink whiskey. I drink wine!”

The doctor looked at him and said, “Are you sure?”

Bo responded, lying through his teeth, “I DON’T DRINK WHISKEY. I DRINK WINE!”

The physician responded, “Well that’s good to know that you didn’t drink it because I was carrying that flask to the lab because I think there is some poison in it!!”

Bo mumbled to my Aunt Sis, “I ain’t dead yet.”

©️Leslye Joy Allen

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An Aging, Weary Black Woman’s Directives

Posted on December 4, 2024 by Leslye Joy Allen (Ayọ)

©️ by Leslye Joy Allen

1. Do not waste what is left of your life on sexists, misogynists, practitioners of misogynoir, racists, homomisics, transmisics, xenomisics, and on people too lazy to look inside a dictionary to discover what these words, with their prefixes and suffixes, mean.

2. Never render CPR nor succor to those who are not kind, who cannot be kind, and who think it is a waste of their time to be kind.

3. Follow Malcolm X’s request to never call any man “brother” until he demonstrates that he is one.

4. When confronted by sworn enemies, do not, as my late Mama would say, “bother to piss down their throats even if their guts are on fire.”

5. If some illiterate soul wants to learn how to read, point them to the nearest literacy class. If some soul doesn’t read much, but wants to read more, give them books. The ones who refuse to read, leave them alone.

6. Per the instructions of my second grade teacher Sister Mary Gemma, always remember that, “you only have two cheeks. Therefore, you only turn the other cheek once.”

7. Rest on purpose. My late Daddy used to say, “Let the men do some of the work because they owe you the same things they already believe you owe them, on demand.”

8. Stop fighting every battle. My late cousin Billie used to say, “You can’t fight in every skirmish if you plan to win the war.”

9. Stop adding caveats like, “I don’t want anybody to take this the wrong way, but…” or “I don’t want anybody to get upset, but…”to your opinions. These kinds of caveats and prefaces, as Dr. Jacqueline Howard Matthews would say, is an apology for your opinion before you even render your opinion.

10. As Black women en masse we have no permanent friends, only permanent interests.

©️ Leslye Joy Allen

#MakeAmericaLiterateAgain

Blogs written by Leslye Joy Allen are protected by U. S. Copyright Law and licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License. Any partial or total reference to any blog authored by Leslye Joy Allen, or any total or partial excerpt of any blog authored by Leslye Joy Allen must contain a reference to this hyperlink: https:/leslyejoyallen.com with Leslye Joy Allen clearly stated as the author. Postings or blogs placed here by other writers should clearly reference those writers. All Rights Reserved.

Common Sense

Posted on November 20, 2014 by Leslye Joy Allen (Ayọ)

by Leslye Joy Allen

I am a Black woman, born and raised

in the American South, but I have

often had to yell or give long lectures

about my circumstances and my

problems and about what has happened to me

or other folk like me

and yelling and lecturing is a bore and a waste of my time, in spite

of the fact that I have met many of my Black folk that I love

and many White folk that I love and who love me,

but I have never seen any mass movement of White folk who

marched in the streets to say that they loved or supported Black women and

I have never seen any mass movement of Black people

who marched in the streets to say that they loved or supported Black women, so

I figured that in spite of that loving handful of

men and women who do or did love me, that

remain in my life or my memory, that I better

depend on myself because Common Sense demands that since I

am a Black American woman I better not make too many assumptions

about who I can count on

besides myself.

This Blog was written by Leslye Joy Allen and is protected by U. S. Copyright Law and licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License. Any partial or total reference to this blog, or any total or partial excerpt of this blog must contain a direct reference to this hyperlink: http://leslyejoyallen.com with Leslye Joy Allen clearly and visibly stated as the author. All Rights Reserved.

The Change Agents: A Thought for February

Posted on February 15, 2014 by Leslye Joy Allen (Ayọ)

By Leslye Joy Allen Historian, Educator, Theatre and Jazz Advocate & Consultant, Ph.D. Candidate

Leslye Joy Allen, Copyright © 2013. All Rights Reserved. Self-Portrait.

Several months ago I heard Black British film director Steve McQueen (not the now-deceased White actor), say that art did not change anything. I clutched my chest as if I was surely having a massive heart attack at what must be blasphemy. Later, I figured out what McQueen meant. Art alters and suspends that space in your head where your creativity and out-of-the-box thinking is located, and then YOU might be able to change yourself or your situation or your mind. Art is the match or spark, which lights the fire in the potential change agent—YOU!

Now, history has taught us that my brothers and sisters, Black Americans, have, at least since the early twentieth century worked diligently to create art—paintings and sculpture, music and dance, or theatre—that they imbued with the herculean task of changing the way the rest of the world looks at us, and how we look at ourselves. Too often, the belief is that an artistic representation of us, once seen or experienced, will alter the way others think of us. This is why so many of my brothers and sisters can hyperventilate until they burst into a sweat (or burst a blood vessel) about a film or television characterization of us that is a pathetic and insulting stereotype or caricature of us that strays far from the truth. Typically, what happens next is a mad search for the most exceptional among us.

This February, 2014, I have been guilty of what WE historians call “chronicling.” Chronicling is posting basic information about a person or event, often in date order, which we think, or believe to be of “historical significance,” whatever that means. For Black folks, Black History Month reeks of an unsavory type of history that I, and others, also call “Great Man/Great Woman” history, or “Unsung Man/Unsung Woman” history. I call it unsavory because it never really satisfies—It is the history of our people whom we see (or have been taught to see), as exceptional, or the exception to the rule. I am also as guilty of it as anybody else. Yet, this month, February 2014, in many of my Facebook and Twitter posts, I deliberately focused on Black people that have contributed to or participated in theatre. I did not do this to simply cast a light on Black folks in the theatre that I think everyone should know about. It was also designed to cast a light on Black theatre itself, something Black folks, those who were theatre professionals and those who were not, used to participate in on a regular basis as a matter of ritual, as a matter of teaching and learning, as a matter of lifting the spirit.

It did not matter whether the person(s) had talent or not, theatre was what WE did for each other and for ourselves. In the early days of the twentieth century, theatre had not yet become the rather parochial profession as some folks think of it today, but rather it remained an essential exercise in the communal rituals we always participated in as a people. After all, nobody said you needed talent to recite an Easter Speech or to memorize and recite a poem, did they? Mama, Daddy, Grandma and Grandpa all thought you “did good” up there on that stage even if you would never, ever be able to act or sing your way out of a jar, to say nothing of survive an audition. I say all of this to make a few simple points…

Take one moment and forget about “Great Man/Great Woman History.” Forget about “Unsung Man/Unsung Woman History,” and begin to look at your mothers, fathers, grandparents and others who belong to so many generations before you as the “multi-talented,” “multi-hat-wearing,” “multi-title-holding,” “multi-I’m-going-to-get-this-done-if-it-kills-me” people that they were. When you do this, you will begin to measure greatness not by accolades and plaques, but by how well something they did served them, saved them and you, and whether it is or is not possible for you to emulate them. Then you will find out everything you ever needed to know that never went into a History Book or on the cover of a magazine or in a documentary about our/your people. You will then find that match or spark that ignites you—the change agent! Ashé!

Leslye Joy Allen is a perpetual and proud supporter of the good work of Clean Green Nation. Visit the website to learn more about it: Gregory at Clean Green Nation!

A Thought for the Old and New Year

Posted on December 27, 2013 by Leslye Joy Allen (Ayọ)

By Leslye Joy Allen Historian, Educator, Theatre and Jazz Advocate & Consultant, Ph.D. Candidate

One of the first things that came to mind shortly after Christmas and before the New Year was how much my Mom and Dad would have been thrilled and proud that a great film like 12 Years a Slave received great reviews and had enjoyed large viewing audiences. I would have heard a litany of what they remembered about their childhoods and how far we Black folks have come. And if they were still alive they would surely have warned me not to hyperventilate about whether or not Santa Claus was Black or some of the foolish and racist slips of the tongue that seem to dominate our current news cycles on most days.

Strangely, my mind goes back to that one scene in the film 12 Years a Slave where after a slave has literally dropped dead from exhaustion while laboring in the fields, you see the slaves standing around a gravesite that they have prepared for their fallen comrade. Suddenly, a slave woman begins singing the old Negro spiritual “Roll, Jordan, Roll.” Then all of the slaves joined in and they sang with a joyous abandon. At this moment in the movie theater, I completely lost my composure. I wept so loudly that I had to place my hand over my mouth to muffle the sound. For days, I wondered why that scene—and not one of the other more horrible scenes where someone was beaten or tortured—caused me to cry like a two-year-old toddler. Then it came to me. This was a gift. The gift was not simply my ancestors’ songs, but their decision that they had a right to sing their songs.

Their gift feels as familiar as a book of black poetry or history or the first time my parents took me to a Jazz concert or to see the Alvin Ailey American Dance Theatre or to a Broadway play. Afterwards, they would always inform me that I must never forget that it was my people that had created the artistry and creative offerings that I had just witnessed. The lesson was simple—I could perpetually cry about what white folks had done to my people or I could fight for and celebrate what my people had done for themselves and for me, all of which is a balancing act. Yes, one must call out and fight against racism. Yet, one cannot allow it too much space in one’s head, lest one descend into perpetual victimhood. “How much of your energy are you gonna’ give THEM,” Daddy would ask without blinking?

I wept in the dark of that movie theatre, as the slaves on the screen sang with abandon and rejoicing. It is difficult to count one’s blessings when the world and everyone in it seems to be your enemy. Yet, that is exactly what the slaves did. My slave ancestors did not sing with joy because they were happy and content, but rather because the singing allowed them to reclaim their humanity, to reclaim their right to joy. No degree of inhumane treatment routinely meted out to them by white slave masters could make them surrender their own humanity, or their very human need for joyousness and a belief in the future even when that future was uncertain. Their gift is still a gift that keeps on giving if you are willing to claim it. This is what I hope to remember now, and in the New Year.

Peace.

Leslye Joy Allen is a perpetual and proud supporter of the good work of Clean Green Nation. Visit the website to learn more about it: Gregory at Clean Green Nation!

Leslye Joy Allen

Social Commentary, History, Theatre, Jazz, and the Environment

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