The Black Study Group That Transformed a Generation: The Afro-American Association

Posted on January 26, 2026 by Leslye Joy Allen (Ayọ)

The photo below of Don Warden is from the archives of Khalid and Jamila al Mansour. Don Warden was one of the founders of the Afro-American Association at the University of California at Berkeley. The other founding members were Donald Hopkins, Otho Green, and Henry Ramsey.

This organization formed in late 1961 and began as a student study group in 1962 at the University of California at Berkeley when there were literally no identifiable Afro-American and African Studies programs on any U. S. college and university campus. The group devoured works by Ralph Ellison, W.E.B. DuBois and other Black scholars that were left out of many colleges curricula. Study meetings of its members initially began at the off-campus home of a UC Berkeley student, and grew from there. In fact, chapters of this organization appeared on hundreds of college campuses in the United States with members numbering in the thousands by the mid-1960s.

The objective of the group was to read and study about the Afro-American, African, and Afro-Diasporic past in order to confront the institutional racism, colonialism and bigotry found in the United States and throughout the world.

Warden, a UC Berkeley law student, regularly went into Black neighborhoods and literally spoke to young Black citizens directly on street corners or wherever they were. He encouraged them to study about Afro-American and African history in order to fight against their feelings of worthlessness that often accompanied experiencing chronic racism.

He listened to them tell him about their problems of unemployment, poor housing, you name it. He, like most of his members, espoused that in order to change all systems of oppression, one needed to study about the past in order to do so. Warden eventually became a lawyer for the Black Panther Party of Self-Defense as well as granting legal assistance to the Nation of Islam when Malcolm X was still a member of the group.

The Afro-American Association was heavily influenced by the ideologies of Black American activists Robert F. Williams and Malcolm X. The AAA understood that only sustained study of Black people/s would foster the kind of thinking and strategies for combating systems that sought to suppress and control Black and Brown communities all over the world. Only deep research would correct the far-too-often feelings of inadequacy that came with being Black and oppressed.

In 1962 when this study group, that was soon named the Afro-American Association, began its study group meetings at UC Berkeley there were roughly only about 100 Black students out of 20,000 white students. And in 1962 there were only two members of the group that were not born in the United States. One was from Jamaica; the other was from India.

In 1962 this tall, skinny, young Black man from Orange Hill, Jamaica and this petite and short, very brown young woman from Chennai, Tamil Nadu (in Southern India) dressed in her Sari and sandals met in an AAA group meeting.

The young man from Jamaica gave a pristine evaluation of how Great Britain had created a rather stiff and proper group of elite Black Jamaicans that often mimicked the mores and habits of British society. It was done, he said, to shield the world from knowing how racist the British empire actually was. The young man was calm, studious with very edgy ideas about the colonization of Black people/s around the world.

The young brown woman in her Sari and sandals was intrigued. She too had been a British subject in her native state of Tamil Nadu in southern India. She knew something about what this young man spoke of, but not all of it. Back then, the typical path for academically talented Indian and Jamaican students was to study in England, that is if they could secure a path to graduate school.

She rejected that path because there was no major in Biochemistry in India or in the UK that would have been available to a female. The skinny guy from Jamaica also rejected the educational path to the UK. His decision was so unusual that the approval for his exit from Jamaica took so long that he arrived at UC Berkeley two weeks after the Fall 1961 semester begun.

He, Dr. Donald Harris became a leading economist and she, Dr. Shyamala Gopalan-Harris became a leading biomedical scientist, a contributor to the identification of the function of rMNA, which greatly improved treatments for breast cancer.

The early members of the Afro-American Association described her as warm, funny, “down for the cause” of Civil Rights and an end to colonialism, and also a fiery debater. At first one member of the AAA noted that some of them thought she was royalty because of the way she carried herself. Yet, she fit right in, several members noted. He was described as professorial even though he was in his early 20s. While their eventual marriage didn’t last (they married roughly 10 months after meeting), their firstborn daughter Kamala noted that she knew they loved each other and felt that if they had been a bit older and a bit more emotionally mature they might have made it.

She cited them both as activists, and remembers going to protest marches with her parents in a stroller. The blueprint for their activism and for the creation of Afro-American and African Studies as disciplines were rooted in the activities in the Afro-American Association. While at UC Berkeley, Shyamala met and influenced arguably, one of Afro-America’s most important philosophers, Cedric Robinson.

Robinson’s book Black Marxism, first published in 1983, remains one of the most brilliant critiques and reassessments of the Eurocentric theories of Marxism. It has become a must-read in the literary canons of both Afro-American and African Studies.

It was Robinson who coined the phrase “Racial Capitalism.” He argued that capitalism was always based on race and race came before capitalism. Importantly there never was a clean break from European feudalism. He was one of the first Black scholars to identify “race,” as a component that European empires used when feudalism morphed into capitalism.

Any study he maintained had to be central to Black people/s’ lived experiences wherever they were in the world. When I first read him, it became apparent that European Marxist scholars either forgot or tried to ignore that the peoples of Europe were once considered “races,” races and national identities that were eventually erased in exchange for their being identified as “white” which served the interests of European countries in their quest to colonize and dominate large portions of the world.

In 1959, Shyamala Gopalan was standing in line behind Cedric Robinson while they were both registering for classes. Both became members of the Afro-American Association. In the first edition of Black Marxism, there was only one person who was not a Black American listed in his group of early friends that Robinson acknowledged as influential on the development of his ideas. That person was Dr. Shyamala Gopalan-Harris.

So here’s a brief mini-history of the continuing of the Afro-American Association of University of California at Berkeley. Huey Newton and Bobby Seale who founded the Black Panther Party became members. Huey dared to show up at a meeting of AAA without having read the book assigned for that session. The members sent him home. He never showed up again unprepared.

Future Congressman Ron Dellums was a member of the AAA at one time as was Kenny Freeman, a contributor to the Black Panthers 10-Point Plan. The AAA literally laid the academic groundwork for Afro-American and African Studies programs throughout the nation as underscored by historian and author Donna Jean Murch who traced the evolution and development of the Black Panther Party from its roots in the Afro-American Association. None of it began without the required reading and research and the on-the-ground grassroots activism that met Black communities in the Oakland area where they were.

I could go on about how police monitored the group’s members particularly when they spoke on street corners, or visited high schools to encourage reading and research among members of the Black community. Yet, I will not do that mainly because well-meaning, good people have started to use the internet like an online set of Cliffnotes.

If you’re old enough to remember Cliffnotes you also remember that occasionally they were used instead of reading the actual book or doing the actual research. Yet, your ass was grass when a teacher or professor asked you a highly specific question that Cliffnotes did not cover and you hadn’t bothered to read the whole book.

So there’s a small bibliography below with a list of books that are worth your time. The message is clear: Either you put in the time and read or you remain a dilettante on matters that you need to know both for your safety and your sanity.

This essay was previously posted on Substack on January 22, 2026.

I am an Independent Historian, Oral Historian and Dramaturge. Please consider supporting my work and research with a few bucks for Coffee and Eggs via my CashApp or become a paid subscriber to me on Substack to help me sustain my research.

Recommended Readings:

Living For the City: Migration, Education, and the Rise of the Black Panther Party in Oakland, California by Donna Jean Murch

Fanon for Beginners by Deborah Baker Wyrick

Remaking Black Power: How Black Women Transformed an Era by Ashley D. Farmer

Black Marxism: The Making of the Black Radical Tradition by Cedric Robinson

Oregon Police Department Surveillance Files on Donald Warden and the Afro-American Association which kept surveillance documents on Donald Warden when he visited Oregon to encourage students to read and research.

The Afro-American Association: Forerunner to the Panthers

“How Kamala Harris’ Immigrant Parents Found a Home, and Each Other, in a Black Study Group” by Ellen Barry, September 13, 2020, New York Times.

The Truths We Hold: An American Journey by Kamala Harris

Remembering Cedric Robinson: Humanistic Imaginaries and the Black Radical Tradition

All blogs written by Leslye Joy Allen are protected by U. S. Copyright Law and licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License. Any partial or total reference to any blog authored by Leslye Joy Allen, or any total or partial excerpt of any blog authored by Leslye Joy Allen must contain a direct reference to this hyperlink: https://leslyejoyallen.com with Leslye Joy Allen clearly stated as the author. Postings or blogs placed here by other writers should clearly reference those writers. All Rights Reserved.

A Quick Word to Millennial (and Younger) Protesters and Activists

Posted on March 20, 2025 by Leslye Joy Allen (Ayọ)

by ©️Leslye Joy Allen

The photo below is of a creation titled “The World is Watching.” The artist is not known. It is located at the Library of Congress which has a long history of collecting Protest Art and Protest Photography. Visually stunning and a reminder that protests and activism change with the technology of the times.

I was born during the last years of what was called the Baby Boom. As a Baby Boomer, I did not grow up from Childhood to Early adulthood with a Personal Computer, the Internet, and definitely not Social Media or a cellphone with a camera.

I learned of protest marches and various forms of activism via word-of-mouth, letters, signs on school and church bulletin boards, and via Black-owned newspapers. Sometimes these protests were featured on the 6 O’Clock News.

Fast forward to the late 20th and early 21st centuries and you have young adults who grew up with everything we Baby Boomers grew up without. Millennials get messages out there in cyberspace in a matter of seconds. They can rally thousands (even millions) of people with brief blurbs and blogs in a matter of a couple of days and occasionally a couple of minutes. There are, however, a few drawbacks.

In addition to creating mediums that make it seem as if a few “likes” on social media has resolved the problem, it also exposes certain tactics that should not be seen by everyone. Social Media exposes protest tactics to our enemies as much as it exposes those tactics to our friends. So let me share the following history. Ignore it; modify it; and/or adapt this in any way you see fit.

The Black American Civil Rights Movement typically had a 3-pronged approach.

Back in the day, you had a set of individuals who could not physically participate in protest marches because they were the folks who were designated to bail you out of jail if you were arrested. The folks who were part of the Black community who had a degree of affluence and wealth were often in this position. Although many of them were out there in the streets protesting.
Another group was the observers. These were individuals who lined routes of marches who watched and recorded what they saw. Sometimes they would stand on sidewalks and pretend to be window shoppers or they would sit near the windows inside places of business so that they could see what was going on outside in order to report what they saw. There were no cellphones with cameras in them back then. Their hardest role was to not intervene when they saw any physical violence. They had to record what they saw.
Finally, there were the Black protesters themselves who were trained in non-violent resistance in order to highlight the sheer brutality of their oppressors. They were trained to endure and not fight back.

Now, I am not at all advocating for any of you to quietly endure any form of brutality and violence as you fight against this onslaught of abuse from the administration of Felon 47. What I am suggesting is that you create a 3 or even 4 or 5-pronged approach to how you protest and advocate for the causes you believe in.

Right now, activism is highly tied to how much press and social media presence one can generate. That’s not a bad strategy, but the limitations of that approach is that almost anyone can see it. You win most against enemies when enemies do not know EXACTLY what is coming at them all the time. And that is not my original idea. It actually comes from Sun Tzu, a Chinese General and Strategist born around 544 B.C.E. Some ideas stand the test of time. Study those ideas. Onward!

©️Leslye Joy Allen

I am an Independent Historian, Oral Historian and Dramaturge. Please consider supporting my work with a few bucks for Coffee and Eggs via my CashApp.

Walk With a Book

Posted on January 25, 2025 by Leslye Joy Allen (Ayọ)

by ©️Leslye Joy Allen

I remember the first time I heard someone say, “If you want to hide something, hide it in a book.” The comment depressed me.

When you are a historian, you have books everywhere. You have to read all the time. I have not seen the top of my dining room table in nearly 15 years as it is covered with stacks of books. Books occupy every nook and cranny of my home.

With the United States ranking 36th in the world for literacy, with a 79% literacy rate, with only 25% of literate adults reading above the 6th grade level, we are already dumb. We can expect to see more decline in literacy with Felon 47 living on Pennsylvania Avenue.

So, I have a proposal. It might not change anything, but it is worth a try. Walk out of your door with a book in your hand or tucked under your arm everyday for at least a month.

Let kids and other adults see you walk with that book. And don’t say you can’t do this. You have carried books before when you were in grade school.

Make your book/s visible at your job, on a trip to a store. Hell, go for a walk with your book until someone asks you why you always have a book in your hand or under your arm. And then have the audacity to tell them why.

©️Leslye Joy Allen

I Am the Warden (and You Have Been Raped)

Posted on September 27, 2018 by Leslye Joy Allen (Ayọ)

by Leslye Joy Allen

!!!!!!!!!!WARNING!!!!!!!!!!: THIS BLOG CONTAINS GRAPHIC ADULT LANGUAGE AND GRAPHIC DESCRIPTIONS OF SEXUAL VIOLENCE AND SOME PROFANITY.

This is for anyone who wonders about what women who have been raped deal with.

The first thing any college woman is taught in those early orientations is to never allow a man to know exactly where she lives until she gets to know him really well. This one can be tough, particularly when a young woman has had a really nice evening with a guy. She doesn’t think about rape. But, she better. I still remember the night my late friend Lynn called me on the phone in a panic.

“What’s wrong Lynn? Where the hell are you?” I asked.

“Girl, I had to fight this man off. He said he could cook. He wanted to make me dinner at his home. I didn’t think anything about it since a co-worker introduced us. Everything was fine until I got up to leave and he told me ‘You aren’t going anywhere.’ I had to hit him with a paper weight to get out the door.”

I remember that night. Lynn was so upset that she got on I-285, and circled the entire city because she literally forgot how to get home. She’s gone now, but I still think about it.

Then there was the friend that went to a party and woke up on a bed with her clothing on backwards. Scared to death for her, I made her go to the hospital. Well, they found semen with active sperm in her vagina. She never told anyone but me. She told me to “keep my damned mouth shut.” I’ve never betrayed the confidence of a friend in my life, but it annoys me to the point of not sleeping some time. “I just want to forget this,” she said.

I wish I could tell you that this doesn’t happen often, except it does. Every man reading this either knows some guy or guys that have run trains on drunk women or some of you reading this have done it yourselves. Some of you keep each other’s secrets; you shrug it off when a woman complains about some guy that follows her or won’t leave her alone. He’s just being a man, right?

My lifelong friend and brother G told me once that he didn’t like a particular guy we both knew. When I asked him why he didn’t like him, he said, “I think he got __________drunk one night and took advantage of her. I can’t prove it, but I know he did it. I hate that m*therf*cker!” Now let’s be clear, most women that are raped are raped by men they know and most rapes are not particularly physically violent. Most rapes happen in a flash with a much stronger and heavier man easily forcing himself on a stunned woman who may or may not be able to fight off her attacker or get away.

To all those men (and the women that protect them) who worry so much about what some poor man accused of rape is going through even when his alleged victims are credible, I have this to say. I’m not going to chapter and verse anyone about why women take so long to come forward. You already know why. Yet, the following scenario is for all those men who conveniently politicize the whole issue of rape; those men who not only defend their political allies who are accused of rape, but also those who gleefully jump on the bandwagon to support rape victims when the alleged rapist is on the opposite side of the political spectrum. Here’s what I’d like for you to imagine happening to you, since empathy on your part, seems to be in short supply:

Let’s say you find yourself in jail; and for the sake of argument, let’s say you are innocent of the criminal charges that have put you in that holding cell for a few days or in that prison for some years. Now, let’s pretend that some hardened prisoner whose nickname is “Beast,” is known for being a bit of a bully and he suddenly decides to “make you his bitch.” And please don’t even bother to claim that you’re not a Gay man and you would not let this happen. Let me stop you right there. Sex in prisons has nothing to do with anyone’s sexual orientation; no one of any sexual orientation wants or deserves to be raped. These rapes are not aggressive sexuality; these rapes are sexualized aggression and violence, acts of power and control over a victim, because after all, “making you his bitch” is technically saying that he’s turning you into “a woman.” The language itself says a lot about how women are devalued in the first place. Suddenly Beast grabs you; you yell for the guards, but no one comes.

Beast has you pent down, with his knee pressing on your back and his massive hands over your mouth. He tells you, “You know you want it.” He rams his penis into your rectum without wearing a condom and without any form of lubrication. The force of him hurts, but you can’t move until he’s decided he’s finished. Beast tells you that he knows you enjoyed it. He also tells you he will “kill your ass” if you say anything. You swear to yourself that you will tell the guards, that is, if you can muster the courage to let anyone know that you, a grown man, has allowed this to happen to you.

Finally, you get the courage to tell one of the guards that you think likes you and might hear you out. You eventually demand to speak to the warden. When you finally get to the warden’s office, I’m sitting there. That’s right, me, the person writing this blog.

When you tell me you’ve been raped, I ask for proof. There isn’t a rape kit. So you’re forced to pull down your pants and bend over so that I can take a look at the tears and bruises on your behind.

I look at you and say, “I’m sorry about this, but anything could have done this to your behind. You could have fallen on something. Are you sure you’re not just making this up to get out of some of your duties or to get even with Beast about something? Beast has been in here nearly ten years; and he was a lot of trouble at first, but he became a model prisoner. He’s up for parole in about a year. I would hate to ruin his life over something frivolous.” I am the warden and I have your life and well-being in my hands—and I know it.

So, I tell you that I will look into the matter. Without any further conversation I send you right back to your cell. You want special protection, but I inform you that doing so would make it seem like we had already tried and convicted your alleged rapist. I literally send you right back to Beast. After you leave, I tell the guards not to worry about any further investigation because this is a prison, and Beast was probably just another horny and sexually frustracted convict. “This shit happens all the time.” I have no sympathy for you at all. I have work to do, a prison to run. You and your allegations are just another inconvenience…I’m going to stop and leave this right here.

This blog was written by Leslye Joy Allen and is protected by U. S. Copyright Law and licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License. Any partial or total reference to this or any blog authored by Leslye Joy Allen, or any total or partial excerpt of this or any blog by Leslye Joy Allen must contain a direct reference to this hyperlink: https://leslyejoyallen.com with Leslye Joy Allen clearly stated as the author. All Rights Reserved.

How I Maintain Peace and Equilibrium

Posted on March 24, 2017 by Leslye Joy Allen (Ayọ)

by Leslye Joy Allen

The following is simply a few of my methods for maintaining a sense of balance and a sense of peace. This is not for everyone, nor should it be. Each individual must find where their sense of balance is…The following I learned from my late mother and father, a few late cousins, several former professors, some friends, and from my students and the young people I mentor:

I believe in spending time with and listening to young people. Children, adolescents and young adults not only need guidance but I also need their guidance. Only they can tell me how they feel or how they arrived at a particular opinion. I ask them to teach me something and they always do; and just as I learn something new, they also feel empowered because an older person needed their assistance and advice and respected their capacity to give it.

I avoid negative people. That person (or people) who never has anything nice to say about anything or anyone can ruin an otherwise great day. I avoid them as much as possible or altogether. (Included in this group are whiners, complainers, moochers, and those who are chronically lazy.)

I expect good treatment and greet almost everyone with a smile; and 99 times out of 100 I get that good treatment and friendliness back. Most people will smile back and speak, but even if they do not smile back, I do not lose anything by smiling and being friendly. A kind word to a waiter or customer service representative has often gotten me a few perks.

I stop from time-to-time to take a snapshot of a flower, a sunset or a view that catches my attention. Occasionally, I have pulled over on the side of the road to do this. When I look for beauty I often find it.

I turn off the news. I have purged myself of the affliction of addiction to bad news, to horrifying news, to doom and gloom. Yes, there are plenty of problems that need and should have my attention and my activism. Yet, a combination of activism and cynicism does not work for me; neither does feeding off of the gore and bad policies that have overtaken most news outlets.

I pick my battles. Not every battle is worth the tension and heat it generates. If the battle only allows me to blow off steam, if it resolves nothing nor makes me any income nor pushes me any closer to my goals, then I do not need to participate in that battle. When the battle helps me or someone else, then I might fight it.

I maintain an inquisitiveness about spirituality, the arts, about my ancestors, and I do the research. For example, I love the idea that the Yorùbá people (along with their many Afro-American descendants in the Americas) believe that procreation is also a form of art. A sense of wonder about creation and creativity (artistic and otherwise) without the rigid dogmas of organized religions is a better path for me to stay connected to my Creator, and all of creation.

I hope anyone who reads this finds (or has found) his or her own path to peace.

Àṣé!

Leslye Joy Allen

Social Commentary, History, Theatre, Jazz, and the Environment

Tag Archives: activism