(Mathewos Samson, Georgia House District 58 Representative-elect with his parents.)
Before I do another happy dance over the victory of Democratic Socialist Mathewos Samson who, as of this writing, is the state of Georgia’s House Representative-elect of District 58, let me quickly share a few things about Democratic Socialism’s growing appeal.
The Democratic Socialist Association’s membership is now roughly and only 100,000 members give or take a few. There are now over 250 Democratic Socialists currently holding public office. And roughly 60% of Americans under the age of 30 view socialism favorably. The uptick in interest in Democratic Socialists began in 2016, with over 90% of them elected after 2019.
Just last year in 2025 after my euphoria over Zohran Mamdani’s win as the newly elected Mayor of New York city, the Washington Examiner published an article titled “Democratic Socialists quietly capture city councils across America” giving credence to the old adage that “All Politics is Local.” It is. And you should pay attention to it.
Yet the point of and the work of the United States’ Democratic Socialists is to build from the ground up—local politics and local accountability are where the people can see the work and the attempts to get the work done.
I would be remiss if I didn’t acknowledge Atlanta’s first elected Democratic Socialist Liliana Bakhtiari, a native Atlantan elected to the Atlanta City Council in 2022. A native Atlantan of Iranian descent who was raised in Southeast Atlanta, who was also the first Queer and nonbinary Muslim elected. “She/They” was followed by Kelsea Bond as the second nonbinary Democratic Socialist elected to the Atlanta City Council in November 2025. What does this mean? It means that grassroots activism is back. Mathewos Samson campaigned for her (or I should say “they/them”) back in November 2025 and Bond won.
My first introduction to the concept of Democratic Socialism came when I was in my early teens. Salvador Allende of Chile won the presidency as a socialist devoted to democracy. When he was assassinated the talk ranged from him committing suicide (not at all likely) to his being eliminated in a U.S.-backed military coup (completely likely).
Salvador Allende’s nephew Dr. Juan Allende was my Political Science professor at Agnes Scott College. He never flinched in his moral and ethical convictions. Dr. Allende (who had a Master’s degree in theology) often called himself a “failed preacher.” It was Dr. Allende who not only introduced me to the many African syncretic religions of the Caribbean and Latin America brought here via the Trans-Atlantic Slave Trade, but also to the philosophy and ethics of Afro-American theologian James Cone. Dr. Allende stood firm in his belief in the sanctity of every human being having the right to live the life they saw fit.
As for the old cynics: You have every right to be cynical and to be discouraged. We are living in some very troubling times. Yet, let me remind you what young people are for. They are here to remind you that when we elders put down our batons for the last time that someone else will pick it up.
If you are Afro-American, Afro-Latin, Afro-Caribbean and all others in the great Afro dispersion you have a duty to your ancestors to place your efforts and your faith in the young, to sit down and let them do the work, and to answer the damned telephone when they call and say “I hit a brick wall, what do you think I should do?” Your wisdom, as well as your restraint, should kick in if you have not indulged yourself in your ego and your own victimization to the point where you no longer understand that you were never intended to finish the race, only to hand over the baton.
I am an Independent Historian, Oral Historian and Dramaturge. Please consider supporting my work and research with a few bucks for Coffee and Eggs via my CashApp or PayPal; or become a paid subscriber to me on Substack to help me sustain my research and commentary.
The photo below of Don Warden is from the archives of Khalid and Jamila al Mansour. Don Warden was one of the founders of the Afro-American Association at the University of California at Berkeley. The other founding members were Donald Hopkins, Otho Green, and Henry Ramsey.
This organization formed in late 1961 and began as a student study group in 1962 at the University of California at Berkeley when there were literally no identifiable Afro-American and African Studies programs on any U. S. college and university campus. The group devoured works by Ralph Ellison, W.E.B. DuBois and other Black scholars that were left out of many colleges curricula. Study meetings of its members initially began at the off-campus home of a UC Berkeley student, and grew from there. In fact, chapters of this organization appeared on hundreds of college campuses in the United States with members numbering in the thousands by the mid-1960s.
The objective of the group was to read and study about the Afro-American, African, and Afro-Diasporic past in order to confront the institutional racism, colonialism and bigotry found in the United States and throughout the world.
Warden, a UC Berkeley law student, regularly went into Black neighborhoods and literally spoke to young Black citizens directly on street corners or wherever they were. He encouraged them to study about Afro-American and African history in order to fight against their feelings of worthlessness that often accompanied experiencing chronic racism.
He listened to them tell him about their problems of unemployment, poor housing, you name it. He, like most of his members, espoused that in order to change all systems of oppression, one needed to study about the past in order to do so. Warden eventually became a lawyer for the Black Panther Party of Self-Defense as well as granting legal assistance to the Nation of Islam when Malcolm X was still a member of the group.
The Afro-American Association was heavily influenced by the ideologies of Black American activists Robert F. Williams and Malcolm X. The AAA understood that only sustained study of Black people/s would foster the kind of thinking and strategies for combating systems that sought to suppress and control Black and Brown communities all over the world. Only deep research would correct the far-too-often feelings of inadequacy that came with being Black and oppressed.
In 1962 when this study group, that was soon named the Afro-American Association, began its study group meetings at UC Berkeley there were roughly only about 100 Black students out of 20,000 white students. And in 1962 there were only two members of the group that were not born in the United States. One was from Jamaica; the other was from India.
In 1962 this tall, skinny, young Black man from Orange Hill, Jamaica and this petite and short, very brown young woman from Chennai, Tamil Nadu (in Southern India) dressed in her Sari and sandals met in an AAA group meeting.
The young man from Jamaica gave a pristine evaluation of how Great Britain had created a rather stiff and proper group of elite Black Jamaicans that often mimicked the mores and habits of British society. It was done, he said, to shield the world from knowing how racist the British empire actually was. The young man was calm, studious with very edgy ideas about the colonization of Black people/s around the world.
The young brown woman in her Sari and sandals was intrigued. She too had been a British subject in her native state of Tamil Nadu in southern India. She knew something about what this young man spoke of, but not all of it. Back then, the typical path for academically talented Indian and Jamaican students was to study in England, that is if they could secure a path to graduate school.
She rejected that path because there was no major in Biochemistry in India or in the UK that would have been available to a female. The skinny guy from Jamaica also rejected the educational path to the UK. His decision was so unusual that the approval for his exit from Jamaica took so long that he arrived at UC Berkeley two weeks after the Fall 1961 semester begun.
He, Dr. Donald Harris became a leading economist and she, Dr. Shyamala Gopalan-Harris became a leading biomedical scientist, a contributor to the identification of the function of rMNA, which greatly improved treatments for breast cancer.
The early members of the Afro-American Association described her as warm, funny, “down for the cause” of Civil Rights and an end to colonialism, and also a fiery debater. At first one member of the AAA noted that some of them thought she was royalty because of the way she carried herself. Yet, she fit right in, several members noted. He was described as professorial even though he was in his early 20s. While their eventual marriage didn’t last (they married roughly 10 months after meeting), their firstborn daughter Kamala noted that she knew they loved each other and felt that if they had been a bit older and a bit more emotionally mature they might have made it.
She cited them both as activists, and remembers going to protest marches with her parents in a stroller. The blueprint for their activism and for the creation of Afro-American and African Studies as disciplines were rooted in the activities in the Afro-American Association. While at UC Berkeley, Shyamala met and influenced arguably, one of Afro-America’s most important philosophers, Cedric Robinson.
Robinson’s book Black Marxism, first published in 1983, remains one of the most brilliant critiques and reassessments of the Eurocentric theories of Marxism. It has become a must-read in the literary canons of both Afro-American and African Studies.
It was Robinson who coined the phrase “Racial Capitalism.” He argued that capitalism was always based on race and race came before capitalism. Importantly there never was a clean break from European feudalism. He was one of the first Black scholars to identify “race,” as a component that European empires used when feudalism morphed into capitalism.
Any study he maintained had to be central to Black people/s’ lived experiences wherever they were in the world. When I first read him, it became apparent that European Marxist scholars either forgot or tried to ignore that the peoples of Europe were once considered “races,” races and national identities that were eventually erased in exchange for their being identified as “white” which served the interests of European countries in their quest to colonize and dominate large portions of the world.
In 1959, Shyamala Gopalan was standing in line behind Cedric Robinson while they were both registering for classes. Both became members of the Afro-American Association. In the first edition of Black Marxism, there was only one person who was not a Black American listed in his group of early friends that Robinson acknowledged as influential on the development of his ideas. That person was Dr. Shyamala Gopalan-Harris.
So here’s a brief mini-history of the continuing of the Afro-American Association of University of California at Berkeley. Huey Newton and Bobby Seale who founded the Black Panther Party became members. Huey dared to show up at a meeting of AAA without having read the book assigned for that session. The members sent him home. He never showed up again unprepared.
Future Congressman Ron Dellums was a member of the AAA at one time as was Kenny Freeman, a contributor to the Black Panthers 10-Point Plan. The AAA literally laid the academic groundwork for Afro-American and African Studies programs throughout the nation as underscored by historian and author Donna Jean Murch who traced the evolution and development of the Black Panther Party from its roots in the Afro-American Association. None of it began without the required reading and research and the on-the-ground grassroots activism that met Black communities in the Oakland area where they were.
I could go on about how police monitored the group’s members particularly when they spoke on street corners, or visited high schools to encourage reading and research among members of the Black community. Yet, I will not do that mainly because well-meaning, good people have started to use the internet like an online set of Cliffnotes.
If you’re old enough to remember Cliffnotes you also remember that occasionally they were used instead of reading the actual book or doing the actual research. Yet, your ass was grass when a teacher or professor asked you a highly specific question that Cliffnotes did not cover and you hadn’t bothered to read the whole book.
So there’s a small bibliography below with a list of books that are worth your time. The message is clear: Either you put in the time and read or you remain a dilettante on matters that you need to know both for your safety and your sanity.
This essay was previously posted on Substack on January 22, 2026.
I am an Independent Historian, Oral Historian and Dramaturge. Please consider supporting my work and research with a few bucks for Coffee and Eggs via my CashApp or become a paid subscriber to me on Substack to help me sustain my research.
Recommended Readings:
Living For the City: Migration, Education, and the Rise of the Black Panther Party in Oakland, California by Donna Jean Murch
Fanon for Beginners by Deborah Baker Wyrick
Remaking Black Power: How Black Women Transformed an Era by Ashley D. Farmer
Black Marxism: The Making of the Black Radical Tradition by Cedric Robinson
Felon 47 was recently stunned to hear a Liberian official speak good English when the fact is the state that became the nation of Liberia was established by former African-American slaves with the assistance of the American Colonization Society in 1822.
In 1847, the state of Liberia established itself as a Republic and was recognized as such by several European nations.
Yet, Trumpolini was amazed to hear a Liberian speak grammatically correct English when English has been Liberia’s official language ever since its inception as a settlement, then later as a country over 200 years ago.
It gets worse. Back when George W. Bush was president he admitted to Condoleeza Rice that he didn’t know that there were Black people in Brazil. Brazil has more people of African descent than any other nation outside of the continent of Africa itself.
During the trans-Atlantic slave trade 4.9 million Africans were transported to Brazil. Yet, George W. Bush—never the sharpest crayon in the box—was surprised that there were Black folks in Brazil.
This kind of ignorance ranks right up there with the people who don’t know and never knew that the majority of Africans were not transported to the American Colonies/United States, but were transported primarily to Latin America and the Caribbean.
And the worst ignorance of all is the notion that Africans learned specific skills once they left the continent. Africans in the Senegambia region of Africa had been planting rice for over 2,000 years before Yeshu’a ben Yosef (aka “Jesus”) was born. For the record, there is no letter “J” in the Hebrew and Aramaic languages that he spoke.
(Graphic of an African Blacksmith)
The Nok culture, the Kingdom of Kush and the Shona people of the continent of Africa were specialists in Iron smeltingthousands of years before there was any trans-Atlantic slave trade. Many African ethnic groups arrived here as Blacksmiths. Africans were transported to what Europeans called the “New World” or the “Americas” to do two things—perform the work Europeans did not want to do and the work Europeans could not do.
Now, just look at what is sitting in the White House: a man meaner than a rattlesnake and dumber than a box of rocks who doesn’t know how to do anything but mistreat people.
When I read comments by many people who express their shock and disgust at Felon 47, I share their pain. Yet, I am reminded of what they have not paid much attention to.
(In the year 2000, prisoners pick cotton at the Ferguson Unit in Texas in the prison’s cotton fields, Photo by Andrew Lichtenstein, Getty Images)
I taught my History students to think outside the box, and connect the dots. After establishing that American Chattel Slavery was an enormous agricultural enterprise that literally funded and built the United States, I would have my students read the 13th amendment to the U.S. Constitution which allegedly ended slavery in the United States:
“Section 1: Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States, or any place subject to their jurisdiction.
Section 2: Congress shall have power to enforce this article by appropriate legislation.”
First, it was always possible to abolish slavery without it ever being justified as a punishment for a crime. The loophole stands out because it was deliberately placed there.
Second, Congress had the power to enforce the 13th amendment through further legislation. So, if Congress was silent about abuses of this amendment, one might get away with imprisoning and/or forcing the labor of just about anyone. Ava DuVernay’s documentary 13th brilliantly examines the loophole in the amendment, but I want to go just a bit further.
Now, how many of you on the Left have recently complained about Democrats in Congress not fighting hard enough against the policies of Felon 47? We can cherrypick the most vocal Democrats, can’t we?
(Field of mid-growth grain Corn plants near England, Arkansas. Stock photo at Alamy)
Beccia noted that these days I.C.E. rarely shows up at American farms even though “six in ten agricultural workers are noncitizen immigrants.” She argued that Felon 47 is deporting Brown immigrants as a ruse to throw raw meat to his racist, stupid ass base.
He pretends that he is cleaning up the country by putting alleged criminal riff-raff out of the country, while he capitalizes on a different type of immigrant status, namely H-2A visas that have been in use for years.
Here’s the rub as Beccia points out— Felon 47 did not start any of this. Mega agribusinesses like BayerAg, Syngenta, AcreTrader, Archer Daniels Midland Co., CHS, Inc., Freight Farmers, Heinz Seeds, Seedo Corporation, Sakata Seed Corporation, DOW, Rijk Zwaan and many others will reap in the profits while American farmers (many of whom are MAGA supporters) will still struggle financially.
By using immigrants with H-2A visas, there is less money to be paid out, no pressure to guarantee permanent employment, and no negotiations to be made for poor immigrant workers if they are mistreated.
Unless you have your own garden and grow your own food, the French Fries you ordered at McDonald’s (made from a corn product, not a potato), and the food that sits on your table was produced by slave labor. Sidebar: H-2A visas allow businesses to hire foreign workers on a temporary basis when there are not enough American workers to fill the jobs.
(Salinas, CA, USA—June 19, 2015: Seasonal farm workers pick and package strawberries)
Agribusinesses are so brutally profit-driven that the countries of Ethiopia, Ghana, Kenya, Malawi, Nigeria, South Africa, Tanzania, Uganda, Zambia, and Zimbabwe have made it illegal for native and neighboring farmers to trade seeds with each other.
Under pressure from agribusinesses to insure that the “intellectual property rights” of their seeds are not violated, agribusinesses pressured various African governments to eliminate farmers’ traditional farming methods in order to force farmers to purchase seeds rather than allowing them to trade their own. Their lobbyists threaten, cajole, and promise money to political parties and politicians in order to ensure these companies make a profit.
So, students/readers as we think about all of this on our way out the door of my classroom, let’s consider the following. It would be fair to say that the average civic-minded American citizen would do well to contact their representatives to make their grievances and requests known. Many of us can and often do lobby our representatives to encourage them to represent our interests.
At the same time, multi-billion dollar businesses employ and pay lobbyists. The average citizen does not have that kind of wealth. So, here’s a few questions students/readers: Why is lobbying even legal? Have you figured out yet why some Democrats are just going along with the program as if nothing is happening?
In this current political climate in the United States, there is something that every member of the Left/Resistance needs to remember: People that only respect violence and who cheer violence will typically have to be dealt with violently. They don’t respond to reason or kindness or common sense. You will not write them away or blog them away. Calling them names won’t work either.
You’re going to have to accept that they are monsters. You don’t reason with monsters anymore than you reason with poisonous snakes. This is what you need to remember about MAGA supporters and those nuts that stormed the capital on January 6, 2021.
I am not going to teach a full history lesson in this blog. Yet, it would help you to review the French Revolution (1789-1799) where crops failed and the economy tanked while the nobility and the clergy paid almost no taxes as commoners bore the brunt of taxation and starvation while Louis XVI kept spending on himself.
You also would do well to study France’s Maquis (“the underbrush”) which was its underground guerilla movement that fought against the Nazis during World War II. In some instances they were successful; in others they were not. Yet, you better recognize that American insularity and that feeling we tend to embrace that says, “We will be okay as long as we protest and go through the courts,” will not necessarily save us.
In the next four years we may have no other choice but to get our hands dirty. Even worse, our obsession with the internet, and the attention we receive from it, may eventually work against us. Some strategies do not need publicity. We need more face-to-face private conversations whenever possible.
So, here’s a few good articles about the Maquis, including its African and Afro-Muslim participants, and the current research historians are still working on.
Leslye Joy Allen 