In this current political climate in the United States, there is something that every member of the Left/Resistance needs to remember: People that only respect violence and who cheer violence will typically have to be dealt with violently. They don’t respond to reason or kindness or common sense. You will not write them away or blog them away. Calling them names won’t work either.
You’re going to have to accept that they are monsters. You don’t reason with monsters anymore than you reason with poisonous snakes. This is what you need to remember about MAGA supporters and those nuts that stormed the capital on January 6, 2021.
I am not going to teach a full history lesson in this blog. Yet, it would help you to review the French Revolution (1789-1799) where crops failed and the economy tanked while the nobility and the clergy paid almost no taxes as commoners bore the brunt of taxation and starvation while Louis XVI kept spending on himself.
You also would do well to study France’s Maquis (“the underbrush”) which was its underground guerilla movement that fought against the Nazis during World War II. In some instances they were successful; in others they were not. Yet, you better recognize that American insularity and that feeling we tend to embrace that says, “We will be okay as long as we protest and go through the courts,” will not necessarily save us.
In the next four years we may have no other choice but to get our hands dirty. Even worse, our obsession with the internet, and the attention we receive from it, may eventually work against us. Some strategies do not need publicity. We need more face-to-face private conversations whenever possible.
So, here’s a few good articles about the Maquis, including its African and Afro-Muslim participants, and the current research historians are still working on.
When I started to hear negative commentary about Kamala Harris’ racial and ethnic background, I started reevaluating how “White Supremacy” works again.
Many people are completely unaware that when the Greek explorer Herodotus named the continent “Αἰθιοπία” (romanized as “Aithiopía”), his definition included the continents of Africa, India, and Southeast Asia. Herodotus’ term literally means “Land of Burnt Faces.”
Those kinds of cross-cultural connections and collaborations do not help white supremacy to flourish which is why you rarely hear anything about them. The objective of white supremacy is to make certain that peoples of color look to white folk, and white men specifically, for acceptance, guidance, deliverance, and redemption, but not to each other. Sexism works exactly the same way. A man, not a woman, may rule you and grant you favor in some screwed up patriarchal world as sexists imagine it.
African-American scholar W. E. B. DuBois’ heir apparent Vijay Prashad noted that many Indian men arrived in the USA in the late 18th and 19th centuries, married Black American women and disappeared from most histories. Suraj Yengde, both in his books and in his portrayal of himself in Ava DuVernay’s masterpiece film “ORIGIN,” noted that we must find reconnections with each other. His research on Dr. Bhimrao Ambedkar is fascinating.
Ambedkar was a Dalit, or as he was once called, an “Untouchable.” He wrote India’s constitution. He earned two doctorate degrees and when he came to the United States he wanted to meet his fellow American untouchables. So, he visited Harlem where the Black folks lived. (FYI: Martin Luther King, Jr. was introduced as a fellow “untouchable” when he visited India.)
This is exactly what Shyamala Gopolan-Harris did when she left India to go to school in the United States. She gravitated toward communities where she was less likely to be mistreated. So, she headed to Berkeley, California which was a hotbed of activism—there were Civil Rights protests, anti-Vietnam protests, the Free Speech Movement and the work of the Black Panther Party in nearby Oakland was the world that her daughter Kamala Harris grew up in.
I bring this up because we know so little about our early histories and connections. I don’t bring this up with any foolish idea that everyone is going to suddenly start singing “Kumbaya” and start getting along all the time. Yet, we know more about what Prashad accurately identified as white power structures that, during the late 20th century, deliberately created the myth that “Southeast Asians” were a model minority, a minority he emphasized that was designed as a weapon against Black Americans.
Felon 47 and his minions have lined up a small cadre of Southeast Asians to serve in his administration to do two things: 1) make the administration look less racist than it is and, 2) to also entice India, which now has a larger population than China, that its population is seen somehow as superior. South Africa did damned near the same thing during apartheid.
When Black Americans visited South Africa during its apartheid era, Black American visitors were given passes written in Afrikaans that translated into English as “Honorary White Person.”
Now, the fact that I personally know at least seven Southeast Asians who identify quite accurately as “Black,” does not matter. The fact that so many folks on the continents of Africa and Southeast Asia have near identical DNA doesn’t matter either. When I read the book “A Passage to India,” I noted that an Indian character in the book was described as a “little Black man.” It was the first time I ever saw such a description of anyone outside of a specifically African or African American context. My point, however, is much simpler.
We Black Americans can continue to roll our eyes at the brown guy wearing the turban at the local gas station and vice-versa OR we can recognize and identify our participation in upholding white supremacy while its foot remains situated on both our necks. Before you bother to tell me about the guy at the gas station that you don’t like, remember that he is an employee and all you are is someone pumping gas. White supremacy makes all of us its pawns.
If you are honest, you also remember that moment when you got bad service at a Black-owned business and thought to yourself that you got bad service because the business was Black-owned. The fact that there are, were, and will be folks who simply are not good at customer service regardless of their race or ethnicity or nationality did not enter your mind. That kind of thinking is white supremacy in action too.
Kamala Harris knows this better than anyone. She knows who she is and she didn’t need anyone to tell her who she is. The fact that anyone dared define her speaks not only to their arrogance, but also to their presumptions that they actually have such a right to do so.
She was perceived by some folks as a contradiction and by some folks as having split loyalties. The only thing that actually requires split loyalties is white supremacy. It cannot thrive or survive without its clear contradictions. Let me write that again—It cannot survive or thrive without its clear contradictions. It functions with the assistance of the people who it is designed to either oppress and/or control and/or regulate. Repeat that until you get it. So, no contradictions.
Dr. Suraj Yengde (as “himself”), Dr. Gaurav J. Pathania (as “Dr. Bhimrao Ambedkar”) and Aunjanue Ellis-Taylor (as “Isabel Wilkerson”) in Ava DuVernay’s film “ORIGIN.”
This is an extremely tiny micro-history of Gender that is almost never covered in classrooms. While there is enough data available on this subject that fills thousands of libraries, it is particularly important information in light of the recent excessive violence and neglect of our/my transgender sisters and brothers.
As difficult as it may be to accept, gender is a social construct and has an entirely different meaning from biological sex. Western ideologies, which were largely dispersed through domination and conquest, have their value. Yet, Western colonization of parts of Africa, Asia and the Americas also replaced, altered, and in some cases, destroyed indigenous belief systems and cosmologies that were beneficial to the peoples that created them. Hopefully, the following 9 frames will provoke further study about this topic, gender dysphoria (a very real human status), and a greater understanding of people and peoples who do not neatly fit this very Western concept of being either one thing or the other.
I did not watch Super Bowl LIII in my hometown of Atlanta, Georgia largely in protest of the NFL’s mishandling and mistreatment of Colin Kaepernick, the former quarterback for the San Francisco 49ers who decided to kneel during the National Anthem in protest of continuing police brutality and murders of Black people and other peoples of color. Soon his friend NFL player Eric Reid joined him. Reid is back at work playing football, but Kaepernick is still without a job in the prime of his life.
Now, I don’t expect Kaepernick to be strapped for cash or without friends, even though he has been vilified by many people. The seven Atlanta artists that painted murals of him all over my beloved city of Atlanta in what artist Fabian Williams (aka @occasionalsuperstar) named #KaeperBowl, are certainly a testament that a lot of us think what Kaepernick did was right. (And the artwork of him is stunning, just visit: #KaeperBowlMurals.) Yet, I know that in many ways Kap is alone. No one else has lost a job for doing something like kneeling during the National Anthem. In the midst of all that #ImWithKap hashtagging, I never forget that he’s really by himself in a lot of ways. So I will explain why I boycotted the Super Bowl and will continue to boycott the NFL.
I could say many things about the abuses heaped on my people, Black people, the historic abuses of slavery and rapes and beatings, as well as the abuses that seem to never end, such as police brutality. These certainly factor in my protest, but they really are not the reason why #ImWithKap.
Back in 1973 when I started Saint Joseph High School on Courtland Street, the boys’ varsity basketball team, The Hawks, lost a lot of games. It wasn’t until my second year that we saw improvement. My Dad always took me to these games and in many instances, Daddy was a lot of my classmates’ ride to and from the game. My father spent more time with me than the average soccer Moms of today spend with their children. He was always present and accounted for.
Well, I remember one night St. Joe’s boys’ varsity basketball team was just a few minutes away from actually winning a game. We were going crazy in the bleachers. I don’t even remember the name of the school or the team we were playing, but I do recall that there wasn’t enough time on the clock in the fourth quarter for the opposing team to ever catch up and possibly force the game into overtime or win outright. Victory was ours; and then it happened. Daddy started cheering for the other team. “Come on now, you can do this!” “Let’s go! Let’s go!” I looked at him like he had lost his mind; and I prayed that none of my friends saw him give these pep talks and cheers to a team that was playing against us.
When we won, we all ran around screaming and jumping and shouting. I headed back to the bleachers to ask Daddy what in the world was he thinking cheering for the other team. He stopped me from finishing the question and looked me dead in the eye and said this. “Joy, look over there at how that team’s fans have left. No one is cheering for them. No one is in their corner. Never, ever forget that when someone or a group of people have done their best, have given their all, but it’s obvious they are not going to win and not going to prevail, that they still deserve to have someone standing with them always in their corner.” I’ve never forgotten that lesson. Daddy cheered for the underdog his entire life.
Colin Kaepernick had Eric Reid to join him in taking a knee against police brutality. My Daddy would have loved Eric Reid for that. As I trekked around Atlanta to take a look at all the murals painted of Colin Kaepernick by some of our most brilliant Atlanta artists, I knew that if Daddy was alive he would not have simply gone with me, he would have gone out ahead of schedule to watch these artists paint these murals. I know my Daddy. He was always ready for an adventure, and particularly one steeped in protest for the protection, respect and benefit of our people. So…
I’m not solely “with Kap” because, as a historian I can dredge up 400 plus years of offenses against Black people; nor am I specifically “with Kap” because there have been so many instances of police abuse against Black people in these last several years. I’m “with Kap” because my Daddy loved us as a people. #ILoveUs✊🏿✊🏾✊🏽✊🏼. #ImWithKap simply out of respect for my father. Àṣẹ.
This is not a review of the film Black Panther. This is a brief musing about what crossed my mind after I saw this film. First, Black Panther is unapologetically “Black.” I use “Black” here to indicate that while the film is set in the fictional African nation of Wakanda, it also includes Africans of a variety of ethnicities, African Americans and a genuine nod to the entire African Diaspora most of whom are descendants of former slaves in the West. I am a member of that African Diaspora. The film also gives a few cultural nods to the Ndebele, Yorùbá, Maasai, and Akan peoples on the African continent (thank you, actor-vocalist-friend Saycon Sengbloh for pointing this out first). The film gets the multi-facted roles of African women so very right. The film also has some serious messages unlike any messages you have ever heard in a Marvel Super Hero movie. Don’t worry, if you have not seen it yet, I’m not going to ruin it for you. All I can say is that it is an entertaining joy ride of a film that will make you think…really, really think. With that said, here’s what I thought about immediately after I saw Black Panther.
Black Panther has stirred up a genuine sense of pride in Black Americans that we don’t get to feel with this much enthusiasm too often. It has taken decades of hard work to undo some of the psychic and spiritual damage done to Africa’s descendants in the West who have endured brutal chattel slavery, Jim Crow, systematic racism and discrimination, police brutality, you-name-it. It has taken decades of hard work and scholarship to undo some of the psychic and spiritual damage done to Africa’s descendants in the West who, for centuries, were told that Africa had no real history, no real contributions to civilization when all of what these descendants were told is/was/remains patently false. However, it is dangerous to over-romanticize any history; to make any and every description of our African ancestors totally positive. Black Panther, in its own unique way through fiction, de-romanticizes history by showing us a multi-ethnic, multi-generational Wakanda with all the friction and righteous compromise and conflict such diversity can foster. You leave the movie theater proud, but fully aware that Africans (and we African descendants) have tremendous gifts and flaws not because we are or ever have been inferior or superior, but rather because we are human.
I remember a lecture given by the late African scholar, Dr. Ali Mazrui back in 1996 where he stated that to deny Africans the ability to be wrong was also the same as denying them their humanity. Dr. Mazrui was always controversial. He said the only African-American activist that he had any real respect for was Randall Robinson, the founder of Trans-Africa. When asked why he only dug Robinson, Dr. Mazrui said, “Robinson not only raises his voice when Whites do something wrong to Africans, Robinson speaks out when Africans are doing something to wrong to other Africans.” I’ve never forgotten that statement and what that statement truly means.
When you love your people, you praise them when they are right and you don’t make excuses for them when they are wrong. You work to correct them. You speak out against racism, colonialism, and the exploitation of your people no matter who the adversary is. That lecture by Dr. Mazrui, and so many lectures given by visiting and former professors drove home that I could not afford to care as much about how Africans and African-descended peoples looked to the rest of the world more than I cared about how well or how poorly they/we all were doing. If you love your people you don’t worry about what their image is and how it affects you as much as you worry about their well-being, period. Black Panther shows just how difficult that can be, but it also shows that it can be gloriously done…
Now, if you don’t exactly understand this post, it is probably because you have not seen Black Panther yet. It could also be because you know very little about the continent of Africa’s very complicated history. However, my points will be clearer once you’ve opened a few books and taken the ride to Wakanda. So, get to the movie theater. You won’t be disappointed. Wakanda Forever.
Leslye Joy Allen 