A Turk Talks Atlanta: Another Perspective of Race and America

Posted on September 10, 2014 by Leslye Joy Allen (Ayọ)

On Wednesday, September 10, 2014, I boarded the MARTA train here in Atlanta heading home from teaching a morning class and having a brief meeting with a professor. When I entered the train station, the humidity was overpowering. A man in a business suit that appeared to me to be either Arab or Turkish, pulled off his jacket. He looked at me and smiled and said in a thick accent, “HOT-LANTA is not just a nickname, eh?”

We laughed and began to exchange pleasantries about the weather and the city. He informed me that he has to travel all around the United States quite a bit, but he said something that struck me.

He said rather seriously, “Your young people, the students and the school children, are so much more polite and friendly. They are nowhere near as noisy or ill mannered as I have seen in so many other cities around the country. I like Atlanta, except for these humid days.”

We laughed as we both boarded the southbound train. I asked him where he was from. He was originally from Turkey. Then I asked him why he thought Atlanta students were so much quieter. He said that in some places around the world, people consider Americans to be rather loud or at least that is the general stereotype. “In fact,” he said, “I saw a restaurant once with a sign that said, No Loud Americans, please.”

He saw a look on my face that suggested to him that I had another question. He said, “I am always flying in to the Atlanta airport and taking your train to downtown, and almost all the kids and young people I see are Black and polite. Some of them dress funny, but all have been friendly and rather quiet compared to what I have seen elsewhere.”

I had to scratch my head. For while I deal with large numbers of respectable, hard-working young Black students all the time, the perception from many quarters of Atlanta and throughout the United States is that to be in the company of young Black people means you will be constantly annoyed by loud music and loud conversation. Truthfully, I have encountered loud and rude behavior from young folks of all races and ethnicities right here in Atlanta, but it has not been nearly as severe or as often as some people might think.

This Turkish man taught me something about perspective and why I am glad I now strongly insist that my students and friends read foreign news reports as often as possible. The view from some place else is not the same as when you routinely see the same folks all the time, even when those folks are your own people.

Importantly, this Turkish man decided to look at Atlanta and Black people with eyes and ears that have not been trained to only focus on the disasters that are regularly reported on the six o’clock news. He has been observant enough to notice that when people encountered Americans overseas who were loud, that the loud American—stereotype or not—was not a racial stereotype, but a national one.

In the weeks and months ahead as we Black folk all process so much of the bad news about domestic abuse, gender discrimination, racial profiling, violence and war, I hope that we remember that perspectives about who and what we are as a people are not always as negative as the pundits would have us believe. I hope we also realize that the constant worry about our image is unnecessary. People here and around the globe are either intelligent enough and informed enough to form a reasonable opinion or they are not. No degree of sugar-coating or covering up anything will change perspectives in the United States or abroad.

Yet, I also hope we remember that the perspectives of people who are on the outside looking in, who do not live with us constantly, have much to tell us if we bother to listen to and look for those perspectives. Yet, the only way to listen to those perspectives and look for those other opinions abroad is to make sure we are not the loud and brass Americans that only think our perspectives matter. Peace.

This Blog was written by Leslye Joy Allen & is protected by U. S. Copyright Law and licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License. Any partial or total reference to this blog, or any total or partial excerpt of this blog must contain a direct reference to this hyperlink: http://leslyejoyallen.com with Leslye Joy Allen clearly and visibly stated as the author. All Rights Reserved.

Why We Fail: Forgetting Malcolm and Martin’s Internationalism

Posted on August 15, 2014 by Leslye Joy Allen (Ayọ)

by Leslye Joy Allen

As bad as things are in the USA—in particular, the killing of a young Black man named Michael Brown in Ferguson, Missouri—what we Black Americans are enduring is “a cakewalk” by comparison to some of the tragedies that are currently taking place in India, parts of Africa, Iraq, Israel, and so many other places around the world. Yet, our current Black leadership has been conspicuously silent on so many of these international matters, including the excessive policies of Israel against an already displaced Palestinian people. Yet, Arab, Jewish, African, and African American women found enough of a unified voice to write a statement of solidarity with the Palestinian people. I wonder why they could do it, but not our elected officials. These women understand an important component of previous human rights struggles—including the Civil Rights and Freedom struggles that took place during the 1950s well into the 1970s in the United States—the international component.

Martin Luther King, Jr. and Malcolm X always placed Black American freedom struggles in an international context. If you do not believe me, then read or listen to Malcolm X’s “Message to the Grass Roots” and listen to him rattle off the names of those nations and peoples that too many of us frequently ignore. Listen to King speak poetically and prophetically against the Vietnam War. These are only a few examples, often scary examples. Yet, there are many others.

What happened to Michael Brown in Ferguson, Missouri is going to resonate with other people in other parts of the world. When we lost Trayvon Martin, you found people across the globe putting on “hoodies” in solidarity. And, if it were not for the women of Nigeria taking full advantage of social media, most of us would never have known anything about the kidnapping of the Nigerian girls, who have still not been returned to their families. Yet, when was the last time you saw a massive movement of Black Americans speaking out against and lending assistance to anyone outside of the USA. Arguably, there has been no massive international activity on OUR part, at least not since the zenith of an internationally led movement that demanded that colleges and businesses divest from South Africa in protest of the country’s brutal and virulent social system known as apartheid, and that was in the late 1970s into the 1980s.

The question is when are we going to get our international legs back, and stop looking at what and who we are as if we are isolated in one country called the United States. Does it not matter that two teenage Indian girls were gang-raped, and then lynched just a few months ago in Bengal, India? Does it not matter that several hundred Nigerian girls were kidnapped and—sorry to say this—will probably never return to their families? Does it not matter that former UK Prime Minister Gordon Brown has stayed on top of the problem in Nigeria and spoken out about this problem of female trafficking in Nigeria and elsewhere, and more often than many Black American politicians and self-appointed pundits? You are damned right it matters.

I can count on one of my former English professors to regularly post articles and his own occasional eloquent outbursts on his page on Facebook about many of the atrocities that happen to women worldwide and, also what happens to Black Americans—He, however, was born in Pakistan. The Executive Director of Greenpeace International was born and raised in South Africa, and spent his teenage years in the anti-Apartheid movement. He regularly articulates how women’s oppression, the problems with the environment and human rights struggles are tied together. I knew something had become completely out-of-whack when the only men I could count on—with any real regularity—to lend their voices and support against sexism were men of color who were also NON-American. The difference is, they can and do connect the dots and see environmental problems, discrimination and the persecution of women, and battles to end racism and/or ethnic violence as connected problems in ways that so many Americans simply do not. Yet, a few Black Americans do connect the dots, but they are not part of what is traditional Black leadership, which is a good thing.

Ron Davis, the father of Jordan Davis—the Black teenage boy that was killed in Florida when a man shot into his vehicle over a quarrel about loud music—took his complaint about the senseless murders and expendability of young Black men to Geneva, Switzerland at the 85^th annual meeting of the Committee on the Elimination of Racial Discrimination. The talks in Geneva run from August 11 through August 29, 2014. This was a bold move by Mr. Davis, but proof positive that he was paying attention in the sixties and seventies when international opinion about the United States government’s slow response to discrimination and racial virulence damaged the USA’s image abroad. Both Mr. Davis and the women of all colors and nations who signed that Solidarity Pledge fully understand what Malcolm X and Martin Luther King, Jr. tried to teach. We can hope that some citizens in Ferguson, Missouri are paying attention.

Now, thinking internationally or being concerned with tragedies or the well-being of people outside of the United States will not stop police officers from killing unarmed Black male teenagers. My interest and sadness over the senseless gang rape and lynching of two teenage girls in India several months ago will not stop the rape and abuse of women anywhere, neither will my continued anguish over the kidnapping of girls in Nigeria. Yet, to be a Black woman born and raised in the American South is to understand that racism and sexism come from all quarters of the country of my birth, and indeed all quarters of the world itself.

To fail to see the connections I have with peoples who may or may not speak my language or belong to the same racial and/or ethnic and/or gender group is to forget the real lessons of the Civil Rights Movement—that WE are not alone if WE will simply acknowledge that WE need allies, and international allies at that. Yet, WE will be alone if WE operate from the position that people in other parts of the world do not have anything to teach us. WE cannot afford to function from the position that because WE dwell in the United States that no one else’s problems or persecution matters as much as ours matter. If WE do, WE will have missed Martin and Malcolm’s most important lesson, namely that if WE labor alone, WE, and everybody else, will lose.

Remembering “Dumba Nengue: Run For Your Life”

Posted on May 7, 2014 by Leslye Joy Allen (Ayọ)

By Leslye Joy Allen

I remember the first time I had to read a book called Dumba Nengue: Run For Your Life, Peasant Tales of Tragedy in Mozambique. I was glad that the book was so very short compared to my other readings. Originally written in Portuguese by Lina Magaia–who held nothing back–and published in Mozambique, it was an instant best seller. Lina Magaia told the brutal truth. Published in English by 1988, the title comes from a Mozambican proverb that means, “You have to trust your feet.” At only 108 pages, I assumed that reading the book would be a breeze. It was not. Midway through it I was sick to my stomach at how easily revolutionaries could descend into absolute depravity and madness. Reading about the actions of South African-backed Mozambican revolutionaries in the mid-to-late 1970s was hard to swallow.

One of my classmates admitted to our professor that she simply could not finish the book. I understood. The one thing that struck me in the book was how easy it seemed to be for revolutionaries to take hostage, abuse, torture, and sexually violate females of all ages. Indeed, one of my classmates, a young White woman studying on a historically Black campus, researched and wrote about rape as an act of war. Her conclusions were as terrifying as they were valid. I thought about this book when I learned of the kidnapping of over 200 (or over 300 girls) in Nigeria by some group of thugs known as Boko Haram, whose name translates to “Western education is a sin.”

Now, some folk will argue that this tragic episode in Nigerian history is an example of some of the damage done to the nation’s native population by European imperialism and racism. Others will argue that Boko Haram’s activity is the result of their adaptation of a radical form of Islam. This group, they will say, are merely proceeding according to what they believe is an accurate interpretation of Sharia law. Yet, the very notion of “females as property” has been overwhelmingly universal in most places, give or take a few exceptions; and this notion has created more abuse and oppression of girls and women throughout human history than perhaps any other kind of ideology. Even further, this kind of oppression and abuse has never been fully addressed by the entire human family. Sexism is alive and well in every corner of the globe. It cuts across racial, ethnic, religious and geographic boundaries with a frightening swiftness and regularity. WE do not get to blame any particular thing or anybody or any particular group for this one. So I will leave you with this:

I remember once hearing my late Mama promise to rip the lungs out of someone who had physically threatened me. When I asked her would she do it, she replied, “Yes, only if I did not have a loaded gun that I could empty into them.” I am also grateful that my Dad was never a hypocrite when it came to females. I once overheard my late Dad say to a young man, “If you wouldn’t want it done to your daughter or sister or mother, then don’t do it to any other woman.” Enough said.

I am praying for the safe return of all of the abducted girls in Nigeria to their families. Yet, as an old African proverb says, “When you pray, move your feet.”

Leslye Joy Allen is a perpetual and proud supporter of the good work of Clean Green Nation. Visit the website to learn more about it: Gregory at Clean Green Nation!

This Blog was written by Leslye Joy Allen and is protected by U. S. Copyright Law and licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License. Any partial or total reference to this blog, or any total or partial excerpt of this blog must contain a direct reference to this hyperlink: http://leslyejoyallen.com with Leslye Joy Allen clearly and visibly stated as the author.

Thorough Good Thurgood

Posted on July 2, 2013 by Leslye Joy Allen (Ayọ)

by Leslye Joy Allen

Historian, Educator, Theatre and Jazz Advocate, Doctoral Student

What could “Thoroughgood” ask for

when he did not dig his birth name?

I like “Thurgood, much better,” he said.

But what else do you do when your classmates at

Lincoln

Wrote stories and poetry as in Langston,

Sang and danced as in Cab,

Redeemed the Gold Coast into a new Ghana as in Kwame?

You did what all of us could do now, IF

We paid that much attention to each other.

We would do what you did:

You built on what you knew;

Rejoiced in what you knew;

and created a New World.

– Leslye Joy Allen, Copyright © 2013

**The late U. S. Supreme Court Associate Justice Thurgood Marshall was born on July 2, 1908 with the birth name “Thoroughgood” and he attended the HBCU Lincoln University with poet and writer Langston Hughes, entertainer and musician Cab Calloway and with the future President of the newly independent nation Ghana (formerly the Gold Coast) named Kwame Nkrumah. Marshall died January 24, 1993.

Leslye Joy Allen is proud to support the good work of Clean Green Nation. Visit the website to learn more about it: Gregory at Clean Green Nation!

Saying Goodbye to Gayleatha

Posted on June 18, 2013 by Leslye Joy Allen (Ayọ)

by Leslye Joy Allen

Historian, Educator, Theatre and Jazz Advocate, Doctoral Student

I learned late on Monday, 17 June 2013 that one of my Aunt Minnie Belle Veal’s protégées passed this April 2013. She was Ambassador Gayleatha Beatrice Brown (June 20, 1947 to April 19, 2013).

A Howard University alumna, “Gay,” as I called her, was the first person I knew that worked for Randall Robinson’s TransAfrica, the first person who wore braids before they became popular. In her usual “I-will-not-have-any-of-it” style, my “Aunt Beh Beh” (Minnie Belle Veal) drove from Edison, New Jersey, all the way to Gay’s graduate school, the School of Advanced International Studies (SAIS) at Johns Hopkins University in Baltimore, Maryland, after someone there mildly suggested that Gay, a Black girl from a working class family in New Jersey, should not seriously consider a career in Foreign Service. And then—with the hell-and-be-damned-with-you that is the best of Black America—she became a diplomat and later an ambassador.

I remember her as someone who loved my Aunt Minnie Belle more than life. The book she gave Auntie in 1969 was The Life and Times of Frederick Douglass. I ended up reading the copy of the book she left for my Aunt. I remember Gay as someone who liked her eggs scrambled hard, like me. I fixed them several times for her and myself on one of the extended visits to Atlanta that she took with my Aunt Beh Beh. The last time I saw her both of my parents were still alive, but my Aunt Minnie Belle had just passed and Gay had arrived for her funeral. Now, all of them are gone.

In the usual routine of graduate students and, I guess, members of the foreign service, Gay and I lost contact with each other due to moving around. She quickly went from being a U. S. Diplomat in France to her later years when she served as Ambassador to two countries on the continent of Africa, Burkina Faso and then later Benin.

I received an email earlier in the day from a former female student of mine. This student was about to embark on studies that are not so traditional for women in general, to say nothing of Black women. Later in the evening I decided to look up Gayleatha on the Internet. I had found her before and quickly forwarded the hyperlinks. This time I found her again, but what came up first was her obituary and the Funeral Service for Gayleatha Brown, which I did not expect. I thought about my Dad, who has been gone now for twenty-six years, who was as proud of Gayleatha as he was of his sister Minnie Belle. As my head raced, my first impulse, in the wee hours of the morning, was to call Mama to tell her that Gayleatha was dead. It dawned on me, as I reached for the phone, that Mama was also gone.

With the exception of a few cousins on my Dad’s side of the family, most of the people that I knew whom Gay’s passing would upset, have already passed on themselves. I would tell you how I am holding my chin up, trusting in God and all of the usual stuff that people say at a time like this. However, I have had about as much death as I care to take in one year.

I lost Mama, a beloved cousin; and while I have two loving families, I had a couple of family members who decided that I made a good emotional punching bag since they could not vent their dissatisfaction with themselves on anyone else. Additionally, someone who I thought was a friend proved to be anything but one.

Now, I know that I have not earned this and that I have no control over any of this. And in spite of how truly bad I feel, late Monday into the wee hours of Tuesday morning were not completely awful. After all, I heard from a former student who is planning to study and do great things; and I made a quick acquaintance of a Vassar College Professor who likes my blog and who does his own bit of social commentary. I just wish that the day had ended on a better note. Nevertheless, in spite of the fact that I learned of her passing, I remain grateful to have known Gay.

So, all I ask is that you pray for the family of the late Ambassador Gayleatha Beatrice Brown. Pray for my students and for all young people who desperately need her example to do the kind of work we all need them to do. As for me, I am, right now, not much in the mood for anything. And I make no apologies. That is just the way it is, for now.

Leslye Joy Allen is proud to support the good work of Clean Green Nation. Visit the website to learn more about it: Gregory at Clean Green Nation!

Leslye Joy Allen

Social Commentary, History, Theatre, Jazz, and the Environment

Category Archives: World History