18 Days Earlier We Marched and then We Lost…

Posted on August 27, 2013 by Leslye Joy Allen (Ayọ)

A staged reading of the play “Four Little Girls” streaming live online from the Kennedy Center on September 15, 2013 at 6:00 PM EST.

…FOUR LITTLE GIRLS

By Leslye Joy Allen

Historian, Educator, Theatre and Jazz Advocate & Consultant, and Doctoral Student

There were four little Black girls whose lives were snuffed out on Sunday morning, September 15, 1963 when a bomb planted by racist White terrorists exploded in the Sixteenth Street Baptist Church in Birmingham, Alabama. They were, Denise McNair who was the youngest at age 11, Carol Robertson aged 14, Cynthia Wesley** aged 14 (**Real and Birth name is “CYNTHIA MORRIS”), and Addie Mae Collins was aged 14. When that bomb went off, most Black Birmingham citizens and most Black Americans forgot about the “March on Washington,” held a mere eighteen days earlier on August 28. Not long after the blast, all hell broke loose. The New York Times headline on the following day read (click here for article): “Birmingham Bomb Kills 4 Negro Girls in Church; Riots Flare; 2 Boys Slain.“

Birmingham, then nicknamed “Bombingham,” had an ugly history it would take decades to live down. A middle class neighborhood in the city had suffered so many bombings that it was nicknamed “Dynamite Hill,” because angry Whites bombed homes to stop Black people from moving into the area. Dynamite Hill was the neighborhood that honed and developed future Phi Beta Kappa scholar, radical activist, and author Angela Davis. Yet, that is a story for another essay. There are those of us, however, who think the story of what and who we lost on that fateful Sunday morning deserves its place in all the national narratives of American history. I am one of those people; so is actor and activist Erich McMillan-McCall.

My friend, Erich is the founder of Project1Voice, an organization devoted to preserving Black theatre companies and our important historical legacies. I should add that not only is he a multitalented performance artist with credits on Broadway, national stages, and television, he is also a visionary. I say he is a visionary, however, with a very important acknowledgement of the type of communities that both of us grew up in as children. Black women, he emphasizes, were at the center of these communities. Yet, in several of our usual marathon-long telephone conversations, he has lamented that he is bothered by how Black women’s voices are not only muted or unacknowledged in the historical narratives, but also on the stage, and in the arts.

Erich and I are products of a time when to be young and Black and living in the American South did not necessarily mean that everywhere you went there was danger; what it tended to mean was the Black community in which you grew up was supportive, filled with a great deal of love and encouragement. There were threats to our wellbeing, to be sure. Yet, those threats largely came from outside the neighborhoods where we lived. As much as some very sympathetic White liberal folks and some younger Black Americans have erroneously assumed otherwise, our Black parents and elders made sure we had normal childhoods with school, church, piano lessons, baseball games, concerts, plays, parties, and family picnics. They did all of this for us in spite of the racism and the perpetual threat of (and often real) racial violence that characterized much of life for us during the 1960s and 1970s. Erich understands this type of upbringing.

His proactive approach, that provides greater visibility to financially struggling Black theatre companies while engaging educational, civic, and political organizations in this collective struggle for artistic, political, educational, economic, and historical viability is not exactly a new way of doing things. The Black community that I grew up in was filled with folks who could sing, dance, act, organize, who taught school, practiced medicine, ran businesses, and helped elect Black people to political office—This is what we were/are. I loved this Black community, and the activism and the theatre it produced. I still live in the neighborhood my family moved to when I was around the age of eleven. It has not entirely lost those same qualities that it had during my childhood. However, I fear that these types of communities become more rare with each passing decade. At the same time, I am gratified and encouraged by Erich’s embrace of the old collaborative efforts of our neighborhoods and organizations that we remember about our childhoods; and his insistence that those qualities can be modified and used to great affect in the information age. I hope this is the beginning of a new trend.

Sunday, September 15, 2013, is the 50th anniversary of one of our worst tragedies. On this date, Project1Voice, in collaboration with Howard University, African Continuum Theatre Company, the Duke Ellington School of the Arts, and the John F. Kennedy Center for the Performing Arts will present a reading of the play “Four Little Girls,” written by Christina Ham, directed by Phylicia Rashad. It will stream live online at 6:00 PM EST via the Kennedy Center’s website.

Targeted toward young audiences, this will be one of those wonderful opportunities to sit down in front of your computer screens with your children and your friends to watch this important piece of theatre and history—Free of Charge. You should also check for viewing parties around the country. Additionally, over thirty Black theatre companies around this nation will be presenting “Four Little Girls” simultaneously on the fiftieth anniversary of this national tragedy.

Erich and I both remember neighborhoods where middle class and working class Black families looked out for each other and each other’s children. These facts, however, are precisely why the slaughter of Denise McNair, Carol Robertson, Cynthia Wesley** (**born as “Cynthia Morris,” but cited in the historiography and in most news reports as “Cynthia Wesley“) and Addie Mae Collins was so devastating to Birmingham’s Black community and other Black communities throughout the nation. The reading of this play is not only a way to honor these dead children, but to also recall and remember the kind of stable and warm neighborhoods where all of them and us grew up. Let us honor these little girls by going home again. Peace.

Please visit: Project1Voice and the Kennedy Center for the Performing Arts for more information about this play; how to access the play via the internet on Sept. 15, 2013 at 6 PM EST; and for information about other great performances and programs.

Leslye Joy Allen is also a perpetual and proud supporter of the good work of Clean Green Nation. Visit the website to learn more about it: Gregory at Clean Green Nation!

This Blog was written by Leslye Joy Allen and is protected by U. S. Copyright Law and licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License. Any partial or total reference to this blog, or any total or partial excerpt of this blog must contain a direct reference to this hyperlink: http://leslyejoyallen.com with Leslye Joy Allen clearly stated as the author.

** Shortly after this blog was published, I, Leslye Joy Allen, was contacted by Fate Morris, the brother of the young girl commonly known in historical and news records as “Cynthia Wesley.” Fate Morris insisted that his sister’s real name is “CYNTHIA DIANE MORRIS,” and that authorities recorded her name incorrectly the day of the explosion. Mr. Morris also informed me that he has decided to accept the Congressional Medal for his sister. Originally he and Sarah Collins Rudolph (sister of Addie Mae Collins) had declined this medal. Please read the following article about the survivors of this tragedy: “Survivor of ’63 Bombing Seeks Funds”**

Please join Project1Voice‘s commemoration of the lives of these four little girls:

Thorough Good Thurgood

Posted on July 2, 2013 by Leslye Joy Allen (Ayọ)

by Leslye Joy Allen

Historian, Educator, Theatre and Jazz Advocate, Doctoral Student

What could “Thoroughgood” ask for

when he did not dig his birth name?

I like “Thurgood, much better,” he said.

But what else do you do when your classmates at

Lincoln

Wrote stories and poetry as in Langston,

Sang and danced as in Cab,

Redeemed the Gold Coast into a new Ghana as in Kwame?

You did what all of us could do now, IF

We paid that much attention to each other.

We would do what you did:

You built on what you knew;

Rejoiced in what you knew;

and created a New World.

– Leslye Joy Allen, Copyright © 2013

**The late U. S. Supreme Court Associate Justice Thurgood Marshall was born on July 2, 1908 with the birth name “Thoroughgood” and he attended the HBCU Lincoln University with poet and writer Langston Hughes, entertainer and musician Cab Calloway and with the future President of the newly independent nation Ghana (formerly the Gold Coast) named Kwame Nkrumah. Marshall died January 24, 1993.

Leslye Joy Allen is proud to support the good work of Clean Green Nation. Visit the website to learn more about it: Gregory at Clean Green Nation!

Saying Goodbye to Gayleatha

Posted on June 18, 2013 by Leslye Joy Allen (Ayọ)

by Leslye Joy Allen

Historian, Educator, Theatre and Jazz Advocate, Doctoral Student

I learned late on Monday, 17 June 2013 that one of my Aunt Minnie Belle Veal’s protégées passed this April 2013. She was Ambassador Gayleatha Beatrice Brown (June 20, 1947 to April 19, 2013).

A Howard University alumna, “Gay,” as I called her, was the first person I knew that worked for Randall Robinson’s TransAfrica, the first person who wore braids before they became popular. In her usual “I-will-not-have-any-of-it” style, my “Aunt Beh Beh” (Minnie Belle Veal) drove from Edison, New Jersey, all the way to Gay’s graduate school, the School of Advanced International Studies (SAIS) at Johns Hopkins University in Baltimore, Maryland, after someone there mildly suggested that Gay, a Black girl from a working class family in New Jersey, should not seriously consider a career in Foreign Service. And then—with the hell-and-be-damned-with-you that is the best of Black America—she became a diplomat and later an ambassador.

I remember her as someone who loved my Aunt Minnie Belle more than life. The book she gave Auntie in 1969 was The Life and Times of Frederick Douglass. I ended up reading the copy of the book she left for my Aunt. I remember Gay as someone who liked her eggs scrambled hard, like me. I fixed them several times for her and myself on one of the extended visits to Atlanta that she took with my Aunt Beh Beh. The last time I saw her both of my parents were still alive, but my Aunt Minnie Belle had just passed and Gay had arrived for her funeral. Now, all of them are gone.

In the usual routine of graduate students and, I guess, members of the foreign service, Gay and I lost contact with each other due to moving around. She quickly went from being a U. S. Diplomat in France to her later years when she served as Ambassador to two countries on the continent of Africa, Burkina Faso and then later Benin.

I received an email earlier in the day from a former female student of mine. This student was about to embark on studies that are not so traditional for women in general, to say nothing of Black women. Later in the evening I decided to look up Gayleatha on the Internet. I had found her before and quickly forwarded the hyperlinks. This time I found her again, but what came up first was her obituary and the Funeral Service for Gayleatha Brown, which I did not expect. I thought about my Dad, who has been gone now for twenty-six years, who was as proud of Gayleatha as he was of his sister Minnie Belle. As my head raced, my first impulse, in the wee hours of the morning, was to call Mama to tell her that Gayleatha was dead. It dawned on me, as I reached for the phone, that Mama was also gone.

With the exception of a few cousins on my Dad’s side of the family, most of the people that I knew whom Gay’s passing would upset, have already passed on themselves. I would tell you how I am holding my chin up, trusting in God and all of the usual stuff that people say at a time like this. However, I have had about as much death as I care to take in one year.

I lost Mama, a beloved cousin; and while I have two loving families, I had a couple of family members who decided that I made a good emotional punching bag since they could not vent their dissatisfaction with themselves on anyone else. Additionally, someone who I thought was a friend proved to be anything but one.

Now, I know that I have not earned this and that I have no control over any of this. And in spite of how truly bad I feel, late Monday into the wee hours of Tuesday morning were not completely awful. After all, I heard from a former student who is planning to study and do great things; and I made a quick acquaintance of a Vassar College Professor who likes my blog and who does his own bit of social commentary. I just wish that the day had ended on a better note. Nevertheless, in spite of the fact that I learned of her passing, I remain grateful to have known Gay.

So, all I ask is that you pray for the family of the late Ambassador Gayleatha Beatrice Brown. Pray for my students and for all young people who desperately need her example to do the kind of work we all need them to do. As for me, I am, right now, not much in the mood for anything. And I make no apologies. That is just the way it is, for now.

Leslye Joy Allen is proud to support the good work of Clean Green Nation. Visit the website to learn more about it: Gregory at Clean Green Nation!

Mama’s Garden

Posted on March 13, 2013 by Leslye Joy Allen (Ayọ)

by Leslye Joy Allen

Historian, Educator, Theatre and Jazz Advocate & Consultant, Doctoral Student

“If you plant it in the earth, give it just enough sunlight, just enough water, and just enough nurturing, it will yield something.” – Syble Wilson Allen Williams (1921 -2013)

Now, when I think of teaching, I think about my Mama’s gardens and the first time I read the quote by author Gail Godwin who said that, “Good teaching is one-fourth preparation and three-fourths pure theatre.”

A while back, I did not exactly understand the connection between teaching and theatre or any connection to my Mama’s conceptualization of gardening. After all, was it not possible to be a gardener or agriculturalist without being an artist? Even further, when I thought of theatre or any performance art, I thought and continue to think of people trained to act, sing, dance (or all of the above), and who are on stage for the sole purpose of entertaining and enlightening a receptive audience.

The idea that a teacher and students were engaged in any kind of performance art escaped me until I stood in front of a classroom and gave a lecture without reading from any notes. My Mama, Syble Wilson Allen Williams, understood the performance element in teaching the first time she set foot in a classroom to teach.

Only after she died, however, did I begin to understand some other things about the “pure theatre” or the creativity of teaching that was not readily apparent to me when she was alive.

I remember how she would begin to count to ten in order to get her kindergarteners to take their seats. “One…Two…Three…” she would say slowly and deliberately. The objective was to have all of her students seated BEFORE she reached the number ten. They would scramble to their chairs, each one determined not to be the last child to make it to his or her seat.

Then there were Mama’s famous gold stars that she posted next to the names of those kids who ate all of their lunch—they were the fabulous members of the “Clean Plate Club.” Many children decided to sample a vegetable that they really did not want to eat in order to earn that gold star. Yet, she was at her most creative with her classroom gardens and her trips to the farm.

After Mama’s funeral service, our cousin James—who served as one of her pallbearers—told me that before her funeral began, four of her pallbearers were discussing their trips to farms and the gardens they helped to plant and tend when they were mere kindergarteners in her class.

Four of Mama’s pallbearers were her former kindergarten students. I remember when she made the switch from teaching third grade to kindergarten. I also recall her comments about children who grew up in the city. While she loved city life, she noted that children in cities rarely got much, if any, exposure to farm life.

Mama was born on a working farm in a tiny Georgia hamlet about forty minutes away by car from Atlanta. She lived there until she was about nine years old. Around her ninth birthday, her family migrated to Atlanta, as did so many Black rural families during and after the Great Depression. The beauty is that Mama’s appreciation for her agricultural roots ultimately became a wonderful lesson for her students.

Back in the 1970s when she started teaching kindergarten, she told me one day that too many of her students really did not know anything about where their food came from or the teamwork required to run a farm.

Eventually she located a nice man—whose name escapes me now—who had a small working farm in McDonough, Georgia complete with crops, chickens, pigs, and cows. I only remember him as a middle aged, brown-skinned man who seemed tickled to death that the work he did as a farmer had some intrinsic value to Mama and her young students.

Every year she taught kindergarten she included a trip to that farm in McDonough, Georgia so that “her children” could witness the interaction of farmer and crop and cows and chickens. The cows’ manure fertilized the soil that yielded the crops. It was all organic and interactive. Every year, she would have her five-year-olds plant a garden in their classroom.

She would gleefully remark how they would become mesmerized when they would see something that they had planted in the soil begin to grow. “Their eyes just light up at the first sight of the smallest bud,” she would say. For me, the strongest memory was her garden at our house and her household plants.

Each year she grew tomatoes, cabbage, collards, and squash on a strip of land in our backyard. I also recall one year she grew the hottest jalapeño peppers ever grown in the history of humankind—I remember it well; I ate one of those peppers and needed a couple of pitchers of ice water to cool the heat.

Then there was her endless sea of green plants that lined our porch and windowsills. She often noted that the tomatoes might not grow as big as you wished, but if you nurtured those seeds, you would still get tomatoes. This was her lesson to her kindergarteners and to me: you always get something back if you plant something and nurture it.

Mama’s gardens and farming adventures were lessons in sheer creativity. In these activities were a science lesson, another lesson that taught respect for animals’ contributions to our welfare and an appreciation for our natural environment, a lesson in how any one of us who had patience could nurture a plant from a seed or seedling to full bloom. Even further, when I think of how many people never want to revisit their childhoods, I am comforted.

Mama found beauty, resilience, and lifelong lessons in her own childhood, a childhood that she spent helping her parents and grandparents tend to plants and animals on the old family farm. Her students got a chance to share in a part of her upbringing.

On a nearly cloudless, sunny day in February of 2013, Mama had six pallbearers: one was a dear cousin, another was a family friend, and four were her former kindergarteners. These six dignified, hardworking, respectable, responsible, and well-educated Black men—all over the age of forty—donned white gloves, and hoisted Mama’s coffin and took her to her final place of rest in the soil—soil she respected.

Proudly, I watched them, as I am sure she did. And then I thought, “If you plant it in the earth, give it just enough sunlight, just enough water, and just enough nurturing, it will yield something.”

Leslye Joy Allen is proud to support the good work of Clean Green Nation. Visit the website to learn more about it: Gregory at Clean Green Nation!

Thank You Onesimus of Boston (by Way of Africa)

Posted on August 30, 2012 by Leslye Joy Allen (Ayọ)

By Leslye Joy Allen

Historian, Educator, Theatre and Jazz Advocate & Consultant, Doctoral Student

“The irony and glory of being a person of African descent is that when you study your people’s history, along with their many contradictions and foibles that they possessed like all other human beings, you also learn how much your people contributed to the well-being of the people who abused and mistreated them.” – Leslye Joy Allen, Copyright © 2012

The year was 1721. The city of Boston experienced one of the most serious outbreaks of smallpox in its history. One Puritan minister, the Reverend Cotton Mather—best known for his participation in Salem’s witchcraft trials—watched his male slave Onesimus with continued curiosity. Onesimus, who was born in Africa, had been in the company of people suffering from smallpox, but he never contracted the disease and became sick.

Cotton Mather had, years earlier, asked Onesimus why he did not get sick. Had he ever had smallpox? Onesimus replied, “Yes and No.” He told Mather that he had endured a procedure when still in Africa that forever cured him of smallpox. He explained that you took a thorn and punctured the pustules of a person who had smallpox; the smallpox fluid that came out of the pustules saturated the thorn. You then took the thorn and rubbed the smallpox juice into the skin of a healthy person. Occasionally the person who had this procedure done would become mildly ill for a short time, but once they recovered, they would never have smallpox again.

Onesimus noted that this procedure had been done for centuries amongst his people—the Garamantes—in Africa. The Garamantes appear in the written records of the Greek historian Herodotus in the 5^th century. Herodotus considered them a great nation. We know about Onesimus and his African ethnic identity, along with his people’s knowledge of inoculation and immunization from Cotton Mather’s letters to government officials and physicians. Initially, when White Bostonians learned that Reverend Mather had gotten this information from his African slave Onesimus, they said that what Mather was suggesting to them was nothing more than “African Witchcraft.” Eventually the desire to stay alive outweighed White Bostonians’ racism, and people there began to receive inoculations against smallpox. Go figure.

Take the time to consider that the only thing that has changed about immunization and inoculation procedures is the instrument medical professionals use to perform them. Some scholars argue that an early form of smallpox inoculation had been developed centuries earlier in India. Indeed, the Chinese developed a method of blowing the scabs from smallpox sores up healthy people’s noses, which was successful. Yet this method was not as effective as the introduction of smallpox “juice” into the skin of healthy people. Suffice it to say that there obviously was a continued exchange of ideas between Africans and Asians. Needles have replaced thorns used by early Africans, but this nearly ancient science was accurate and well on its way to perfection long before any European or Euro-American doctor ever set foot on the North American continent. If you and your children are healthy and have never suffered smallpox or any number of preventable diseases, then thank an African slave named Onesimus. Thank the Garamantes of Africa.

Books:

Instead of a video game or $200.00 sneakers, give a kid (and yourself) a book! The story of Onesimus and Cotton Mather is located in numerous books. Mather’s own medical book, diaries, and letters all give credit to Onesimus. However, there are several other books worth reading.

Invisible Enemies, Revised Edition: Stories of Infectious Disease by Jeanette Farrell (for children age 12 and up), (Farrar, Straus, Giroux, 2005)

1001 Things Everyone Should Know About African American History by Jeffrey C. Stewart, (Three Rivers Press, 1998).

The African Background in Medical Science: Essays on African History, Science and Civilizations by Charles S. Finch, (Karnak House, 1990).

Blacks in Science: Ancient and Modern (Journal of African Civilizations; Vol. 5, No. 1-2) edited by Ivan Van Sertima, (Transaction Publishers, 1990).

Leslye Joy Allen is proud to support the good work of Clean Green Nation. Visit the website to learn more about it: Gregory at Clean Green Nation!

Leslye Joy Allen

Social Commentary, History, Theatre, Jazz, and the Environment

Category Archives: Education