The Loophole, the Farmer and the Lobbyist

by ©️Leslye Joy Allen

When I read comments by many people who express their shock and disgust at Felon 47, I share their pain. Yet, I am reminded of what they have not paid much attention to.

(In the year 2000, prisoners pick cotton at the Ferguson Unit in Texas in the prison’s cotton fields, Photo by Andrew Lichtenstein, Getty Images)

I taught my History students to think outside the box, and connect the dots. After establishing that American Chattel Slavery was an enormous agricultural enterprise that literally funded and built the United States, I would have my students read the 13th amendment to the U.S. Constitution which allegedly ended slavery in the United States:

“Section 1: Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States, or any place subject to their jurisdiction.

Section 2: Congress shall have power to enforce this article by appropriate legislation.”

First, it was always possible to abolish slavery without it ever being justified as a punishment for a crime. The loophole stands out because it was deliberately placed there.

Second, Congress had the power to enforce the 13th amendment through further legislation. So, if Congress was silent about abuses of this amendment, one might get away with imprisoning and/or forcing the labor of just about anyone. Ava DuVernay’s documentary 13th brilliantly examines the loophole in the amendment, but I want to go just a bit further.

Now, how many of you on the Left have recently complained about Democrats in Congress not fighting hard enough against the policies of Felon 47? We can cherrypick the most vocal Democrats, can’t we? 

That leads me to something writer Carlyn Beccia wrote in her brilliant investigative essay “Don’t Tell MAGA, But Trump Plans to Increase Immigrant Labor.” (I highly, highly recommend reading this “free” essay ASAP.)

(Field of mid-growth grain Corn plants near England, Arkansas. Stock photo at Alamy)

Beccia noted that these days I.C.E. rarely shows up at American farms even though “six in ten agricultural workers are noncitizen immigrants.” She argued that Felon 47 is deporting Brown immigrants as a ruse to throw raw meat to his racist, stupid ass base. 

He pretends that he is cleaning up the country by putting alleged criminal riff-raff out of the country, while he capitalizes on a different type of immigrant status, namely H-2A visas that have been in use for years.

Here’s the rub as Beccia points out— Felon 47 did not start any of this. Mega agribusinesses like BayerAg, Syngenta, AcreTrader, Archer Daniels Midland Co., CHS, Inc., Freight Farmers, Heinz Seeds, Seedo Corporation, Sakata Seed Corporation, DOW, Rijk Zwaan and many others will reap in the profits while American farmers (many of whom are MAGA supporters) will still struggle financially. 

By using immigrants with H-2A visas, there is less money to be paid out, no pressure to guarantee permanent employment, and no negotiations to be made for poor immigrant workers if they are mistreated. 

Unless you have your own garden and grow your own food, the French Fries you ordered at McDonald’s (made from a corn product, not a potato), and the food that sits on your table was produced by slave labor. Sidebar: H-2A visas allow businesses to hire foreign workers on a temporary basis when there are not enough American workers to fill the jobs.

(Salinas, CA, USA—June 19, 2015: Seasonal farm workers pick and package strawberries)

Agribusinesses are so brutally profit-driven that the countries of Ethiopia, Ghana, Kenya, Malawi, Nigeria, South Africa, Tanzania, Uganda, Zambia, and Zimbabwe have made it illegal for native and neighboring farmers to trade seeds with each other. 

Under pressure from agribusinesses to insure that the “intellectual property rights” of their seeds are not violated, agribusinesses pressured various African governments to eliminate farmers’ traditional farming methods in order to force farmers to purchase seeds rather than allowing them to trade their own. Their lobbyists threaten, cajole, and promise money to political parties and politicians in order to ensure these companies make a profit. 

So, students/readers as we think about all of this on our way out the door of my classroom, let’s consider the following. It would be fair to say that the average civic-minded American citizen would do well to contact their representatives to make their grievances and requests known. Many of us can and often do lobby our representatives to encourage them to represent our interests.

At the same time, multi-billion dollar businesses employ and pay lobbyists. The average citizen does not have that kind of wealth. So, here’s a few questions students/readers: Why is lobbying even legal? Have you figured out yet why some Democrats are just going along with the program as if nothing is happening?

Class dismissed.

©️Leslye Joy Allen

I am an Independent Historian, Oral Historian and Dramaturge. Please consider supporting my work with a few bucks for Coffee and Eggs via my CashApp.

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All blogs written by Leslye Joy Allen are protected by U. S. Copyright Law and licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License. Any partial or total reference to any blog authored by Leslye Joy Allen, or any total or partial excerpt of any blog authored by Leslye Joy Allen must contain a direct reference to this hyperlink: https://leslyejoyallen.com with Leslye Joy Allen clearly stated as the author.  Postings or blogs placed here by other writers should clearly reference those writers.  All Rights Reserved.

Why We Fail: Forgetting Malcolm and Martin’s Internationalism

Weary Self-Portrait 2 “Weary Self-Portrait 2” (Copyright © 2014 by Leslye Joy Allen. All Rights Reserved.)

by Leslye Joy Allen

Copyright © 2014 by Leslye Joy Allen. All Rights Reserved.

 

 

 

As bad as things are in the USA—in particular, the killing of a young Black man named Michael Brown in Ferguson, Missouri—what we Black Americans are enduring is “a cakewalk” by comparison to some of the tragedies that are currently taking place in India, parts of Africa, Iraq, Israel, and so many other places around the world.  Yet, our current Black leadership has been conspicuously silent on so many of these international matters, including the excessive policies of Israel against an already displaced Palestinian people.  Yet, Arab, Jewish, African, and African American women found enough of a unified voice to write a statement of solidarity with the Palestinian people.  I wonder why they could do it, but not our elected officials.  These women understand an important component of previous human rights struggles—including the Civil Rights and Freedom struggles that took place during the 1950s well into the 1970s in the United States—the international component.

Martin Luther King, Jr. and Malcolm X always placed Black American freedom struggles in an international context.  If you do not believe me, then read or listen to Malcolm X’s “Message to the Grass Roots” and listen to him rattle off the names of those nations and peoples that too many of us frequently ignore.  Listen to King speak poetically and prophetically against the Vietnam War.  These are only a few examples, often scary examples.  Yet, there are many others.

What happened to Michael Brown in Ferguson, Missouri is going to resonate with other people in other parts of the world.  When we lost Trayvon Martin, you found people across the globe putting on “hoodies” in solidarity.  And, if it were not for the women of Nigeria taking full advantage of social media, most of us would never have known anything about the kidnapping of the Nigerian girls, who have still not been returned to their families.  Yet, when was the last time you saw a massive movement of Black Americans speaking out against and lending assistance to anyone outside of the USA.  Arguably, there has been no massive international activity on OUR part, at least not since the zenith of an internationally led movement that demanded that colleges and businesses divest from South Africa in protest of the country’s brutal and virulent social system known as apartheid, and that was in the late 1970s into the 1980s.

The question is when are we going to get our international legs back, and stop looking at what and who we are as if we are isolated in one country called the United States.  Does it not matter that two teenage Indian girls were gang-raped, and then lynched just a few months ago in Bengal, India?  Does it not matter that several hundred Nigerian girls were kidnapped and—sorry to say this—will probably never return to their families?  Does it not matter that former UK Prime Minister Gordon Brown has stayed on top of the problem in Nigeria and spoken out about this problem of female trafficking in Nigeria and elsewhere, and more often than many Black American politicians and self-appointed pundits?  You are damned right it matters.

I can count on one of my former English professors to regularly post articles and his own occasional eloquent outbursts on his page on Facebook about many of the atrocities that happen to women worldwide and, also what happens to Black Americans—He, however, was born in Pakistan.  The Executive Director of Greenpeace International was born and raised in South Africa, and spent his teenage years in the anti-Apartheid movement.  He regularly articulates how women’s oppression, the problems with the environment and human rights struggles are tied together.  I knew something had become completely out-of-whack when the only men I could count on—with any real regularity—to lend their voices and support against sexism were men of color who were also NON-American.  The difference is, they can and do connect the dots and see environmental problems, discrimination and the persecution of women, and battles to end racism and/or ethnic violence as connected problems in ways that so many Americans simply do not.  Yet, a few Black Americans do connect the dots, but they are not part of what is traditional Black leadership, which is a good thing.

Ron Davis, the father of Jordan Davis—the Black teenage boy that was killed in Florida when a man shot into his vehicle over a quarrel about loud music—took his complaint about the senseless murders and expendability of young Black men to Geneva, Switzerland at the 85th annual meeting of the Committee on the Elimination of Racial Discrimination.  The talks in Geneva run from August 11 through August 29, 2014. This was a bold move by Mr. Davis, but proof positive that he was paying attention in the sixties and seventies when international opinion about the United States government’s slow response to discrimination and racial virulence damaged the USA’s image abroad.  Both Mr. Davis and the women of all colors and nations who signed that Solidarity Pledge fully understand what Malcolm X and Martin Luther King, Jr. tried to teach.  We can hope that some citizens in Ferguson, Missouri are paying attention.

Now, thinking internationally or being concerned with tragedies or the well-being of people outside of the United States will not stop police officers from killing unarmed Black male teenagers.  My interest and sadness over the senseless gang rape and lynching of two teenage girls in India several months ago will not stop the rape and abuse of women anywhere, neither will my continued anguish over the kidnapping of girls in Nigeria.  Yet, to be a Black woman born and raised in the American South is to understand that racism and sexism come from all quarters of the country of my birth, and indeed all quarters of the world itself.

To fail to see the connections I have with peoples who may or may not speak my language or belong to the same racial and/or ethnic and/or gender group is to forget the real lessons of the Civil Rights Movement—that WE are not alone if WE will simply acknowledge that WE need allies, and international allies at that.  Yet, WE will be alone if WE operate from the position that people in other parts of the world do not have anything to teach us.  WE cannot afford to function from the position that because WE dwell in the United States that no one else’s problems or persecution matters as much as ours matter.  If WE do, WE will have missed Martin and Malcolm’s most important lesson, namely that if WE labor alone, WE, and everybody else, will lose.

Copyright © 2014 by Leslye Joy Allen. All Rights Reserved.

CCThis Blog was written by Leslye Joy Allen & is protected by U. S. Copyright Law and licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License. Any partial or total reference to this blog, or any total or partial excerpt of this blog must contain a direct reference to this hyperlink: http://leslyejoyallen.com with Leslye Joy Allen clearly and visibly stated as the author. All Rights Reserved.

Remembering “Dumba Nengue: Run For Your Life”

By Leslye Joy Allen

Copyright © 2014 by Leslye Joy Allen.  All Rights Reserved.

I remember the first time I had to read a book called Dumba Nengue: Run For Your Life, Peasant Tales of Tragedy in Mozambique.  I was glad that the book was so very short compared to my other readings.  Originally written in Portuguese by Lina Magaia–who held nothing back–and published in Mozambique, it was an instant best seller.  Lina Magaia told the brutal truth.  Published in English by 1988, the title comes from a Mozambican proverb that means, “You have to trust your feet.”  At only 108 pages, I assumed that reading the book would be a breeze.  It was not.  Midway through it I was sick to my stomach at how easily revolutionaries could descend into absolute depravity and madness.  Reading about the actions of South African-backed Mozambican revolutionaries in the mid-to-late 1970s was hard to swallow.

One of my classmates admitted to our professor that she simply could not finish the book.  I understood.  The one thing that struck me in the book was how easy it seemed to be for revolutionaries to take hostage, abuse, torture, and sexually violate females of all ages.  Indeed, one of my classmates, a young White woman studying on a historically Black campus, researched and wrote about rape as an act of war.  Her conclusions were as terrifying as they were valid.  I thought about this book when I learned of the kidnapping of over 200 (or over 300 girls) in Nigeria by some group of thugs known as Boko Haram, whose name translates to “Western education is a sin.”

Now, some folk will argue that this tragic episode in Nigerian history is an example of some of the damage done to the nation’s native population by European imperialism and racism.  Others will argue that Boko Haram’s activity is the result of their adaptation of a radical form of Islam.  This group, they will say, are merely proceeding according to what they believe is an accurate interpretation of Sharia law.  Yet, the very notion of “females as property” has been overwhelmingly universal in most places, give or take a few exceptions; and this notion has created more abuse and oppression of girls and women throughout human history than perhaps any other kind of ideology.  Even further, this kind of oppression and abuse has never been fully addressed by the entire human family.  Sexism is alive and well in every corner of the globe.  It cuts across racial, ethnic, religious and geographic boundaries with a frightening swiftness and regularity.  WE do not get to blame any particular thing or anybody or any particular group for this one.  So I will leave you with this:

I remember once hearing my late Mama promise to rip the lungs out of someone who had physically threatened me.  When I asked her would she do it, she replied, “Yes, only if I did not have a loaded gun that I could empty into them.”  I am also grateful that my Dad was never a hypocrite when it came to females.  I once overheard my late Dad say to a young man, “If you wouldn’t want it done to your daughter or sister or mother, then don’t do it to any other woman.”  Enough said.

I am praying for the safe return of all of the abducted girls in Nigeria to their families.  Yet, as an old African proverb says, “When you pray, move your feet.”

Leslye Joy Allen is a perpetual and proud supporter of the good work of Clean Green Nation. Visit the website to learn more about it: Gregory at Clean Green Nation!

Copyright © 2014 by Leslye Joy Allen. All Rights Reserved.

CCThis Blog was written by Leslye Joy Allen and is protected by U. S. Copyright Law and licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License. Any partial or total reference to this blog, or any total or partial excerpt of this blog must contain a direct reference to this hyperlink: http://leslyejoyallen.com with Leslye Joy Allen clearly and visibly stated as the author.