Woman Boycott

Rosa Parks Being Fingerprinted 1955

by Leslye Joy Allen

What if every male member of clergy in this nation arrived at his church on a Sunday or Saturday morning and not a single woman or girl was seated in the pews, or in the choir loft.  Let’s say there were no women who ushered, and importantly no women putting money in his collection plate. And let’s say that every woman church goer decided to hold her own prayer meetings at a home or some other large venue with all of the other women that had stopped attending and working for these churches.

Now, let’s pretend that all of these women did this for over a year, just like the overwhelmingly Black female majority of bus riders did in Montgomery, Alabama during the Montgomery Bus Boycott of 1955-1956, the one sparked by Rosa Parks.  And what if women stopped worrying about whether they fell out of favor with their pastors, even if many of their pastors were good men? What if they set up their own soup kitchens and their own counseling centers and homeless shelters and never asked Reverend So-and-So for his opinion, his input or his permission?

If women did all of the above in response to the weak and pathetic way too many male ministers have responded to the problem of women’s and children’s sexual abuse and harassment, I bet a lot of male ministers would rethink being apathetic or silent about this issue. I bet a lot of male ministers would rethink ignoring or condoning this kind of behavior.  I bet a lot of male ministers would also do this out of the fear that without his female church members, he might end up at the unemployment office or in the soup line.  Just a thought. Àṣẹ!


I’m still not blogging as much for a while…So, you are welcome to read my older blogs until I return later (trust, there is some good stuff in my archives at my blog)…I have to get my dissertation finished, and blogging and responding to every little detail is not on the agenda…In the meantime, stay focused, and stay woke, and for God’s sake don’t fall for the easy answers because the news media is full of “easy answers.”  Do your research.  Think for yourself.  Peace and Blessings. I will see you when I see you.  — Leslye Joy Allen

This blog was written by Leslye Joy Allen and is protected by U. S. Copyright Law and licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License. Any partial or total reference to this or any blog authored by Leslye Joy Allen, or any total or partial excerpt of this or any blog by Leslye Joy Allen must contain a direct reference to this hyperlink: https://leslyejoyallen.com with Leslye Joy Allen clearly stated as the author. All Rights Reserved.



They Should Live Where You Live

by Leslye Joy Allen

Copyright © 2016 by Leslye Joy Allen. All Rights Reserved.

“Self Portrait” by Copyright © 2015 Leslye Joy Allen. All Rights Reserved.

“Self Portrait,” Copyright © Leslye Joy Allen. All Rights Reserved.

I am not going to rant about the deaths of unarmed Black men and women, and unarmed men and women of color killed by police or those who have unnecessarily died in police custody.  As someone who was once harassed by police, I need no convincing that this nation has a policing problem.  (And I’m too exhausted with the campaigns for President of the United States to make any commentary about that.)  Yet, as much as this nation has a problem about the often poor relationships between police and communities of color, I would add that it is dangerous to make or create a single national narrative about these relationships. We need several narratives and they need to be local.  Let me give you a scenario that paints one local picture about where I live.

On that rare occasion when I have called police, I typically got a quick response.  And I live in a 99.9% Black middle class Atlanta neighborhood.  Typically, the only time the police are called on the street where I live is when someone has a dog that barks late at night (this usually requires a phone call to Animal Control, as well), or when some kids are playing music too loud and late at night; but none of this happens with any real frequency.  Some homes are occupied by renters who often have to learn that some things are not tolerated in this subdivision.  Now, one of the key differences about my subdivision’s relationship to police is that there is a small group of neighbors, all of who are homeowners, who regularly speak with police about anything they see as out of the ordinary.  I also learned from these same neighbors to call the Non-Emergency Police Line and request that an officer come out to see you personally.  You do this when you want a small matter handled without getting someone arrested.  Let me give you an example.

A dog was barking continuously late at night.  I rarely saw the pet’s owner because she worked odd hours.  She was a renter, looked to be maybe twenty-something years old, but I did not know her, and I rarely saw her long enough to speak to her about the dog.  A neighbor had placed a note in her mailbox about the dog, but nothing happened.  I was awakened late at night and in the early morning to this barking dog for about two weeks.  Every night he would bark, I would go look out my windows to make sure there wasn’t some stranger or some intrusive animal lurking around the house.  I never saw anything.  I called Animal Control, first.

Animal Control said call the police because the owner of the dog was violating a Noise Ordinance by allowing the animal to stay outside and disturb the peace after 10:00 PM.  I called the Non-Emergency Police Line.  The officer that answered the phone asked if I had contacted Animal Control.  I told him that I had spoken with Animal Control, and then I asked him to send a police officer to my home so that I could speak with them.  Because it was not an emergency, he told me someone would come by in about two hours.  In roughly 45 minutes a police officer was pulling up in my driveway.  I walked outside and spoke to the officer, and told him about the dog.

“What do you want me to do?” he asked.  I said, “I want you to go over to her house and just tell her that she either needs to put the dog in the house at night or get the dog one of those collars that deters barking.  Let her know about the Noise Ordinance law because she might not know this. I don’t want anyone cited for anything.  I just need you to let her know that the dog is keeping people up late at night.” 

The police officer did exactly what I asked him to do.  He came back and told me he had spoken with the woman.  Since all backyards on my street are fenced in, it is quite typical for pets to remain safely outside in one’s backyard during the day or night.  I reasoned that because she worked odd hours, often at night, she probably never heard her dog creating a disturbance.  That same evening before she left for work, she put her dog inside her house so the pet would not wake up her neighbors.

Now, what I did to resolve this small problem here in Atlanta might not work somewhere else.  It might not even work in another section of Atlanta.  In a different town or neighborhood, I might have been harassed (or possibly, shot) because I dared complain about a barking dog; and the police might not have even bothered to come out to speak with me or with my neighbor about what the police considered a trivial matter.  In some scenarios, where you live matters almost as much as the color of your skin or the nature of the problem.  However, too often the narratives or plans of action, come from national leaders who do not have a clue about the relationships between police and citizens in any particular neighborhood or town.  Furthermore, what works in Atlanta might not work in New York City and then again it might work in New York City.  Yet, Atlanta is not New York City is not Ferguson is not Baltimore is not Chicago, and etcetera.

Many powerful public voices are speaking out against police brutality and the need for more meaningful dialogues between the police and people in the communities the police are supposed to serve.  They are right for doing so.  Yet, many of those national and/or regional voices do not live where you and I live.  In fact, many “so-called” local activists do not live where we live.  Every Black person I know, knows of at least one activist minister who only visits a particular neighborhood to preach on Sunday, while that same minister no longer lives in the neighborhood where the church is located, but rather lives in some distant suburb.  We all know at least one activist politician who is always speaking out about something that has gone terribly wrong in one of our communities.  The problem is that minister or politician often never sets foot in the neighborhood in question until there is a problem or until it is election time.  Their voices may be necessary, and much of what they have to say might be useful.  Yet, they should not be the only voices defining the narrative about how to address these problems.

If you want to find out more about the police where you live, you can and probably should stop by a nearby police precinct and introduce yourself.  You will find out rather quickly how cordial those police are to you in a few minutes.  It never hurts when a few police officers know you as a law-abiding citizen that tries to look out for your neighborhood.  Additionally, when there is a real problem in your neighborhood, you might get a much swifter response because of that relationship.

Yet, you should also carefully monitor and choose who should speak for you and your community.  Whoever it is ought to know the lay of the land, how the people who live there interact with each other and with law enforcement officials.  It ought to be someone that has a personal vested interest in where you live, not simply someone who shows up when a problem arises so that they can get some good press coverage.  It ought to be someone who lives where you live.

Copyright © 2016 by Leslye Joy Allen.  All Rights Reserved.

This blog was written by Leslye Joy Allen and is protected by U. S. Copyright Law and licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License. Any partial or total reference to this or any blog authored by Leslye Joy Allen, or any total or partial excerpt of this or any blog by Leslye Joy Allen must contain a direct reference to this hyperlink: http://leslyejoyallen.com with Leslye Joy Allen clearly stated as the author. All Rights Reserved.



One Helluva Conversation with My Students Today…

by Leslye Joy Allen

Copyright © 2014 by Leslye Joy Allen. All Rights Reserved.

Leslye Joy Allen, Copyright © 2013.  All Rights Reserved.  Self-Portrait.

Leslye Joy Allen, Copyright © 2013. All Rights Reserved. Self-Portrait.

Today I spoke with my history students…I reminded them of some advice that both of my parents gave to me.

Mom and Dad said that I must never speak for any person or any group of people that I did not know personally or at least have some first hand knowledge about.

I reminded these students that no matter what they saw on the news, or who they liked on the news, that a good portion of who or what was reported was tainted, including the news that comes from the Left and the Right…

And don’t start whining because you know I am on the Left or leaning Left…because several of my journalist friends on both sides of the political aisle have reminded me that in these last days of 2014 that journalists and news rooms have forgotten their duties and started twisting and altering stories just to…

stir up more trouble and unrest so that they could have something to talk about or write about…because you know if it bleeds, it leads

So, I reminded my students that the only promise I have actually kept to my parents was that I would never try to pass myself off as representative, or a spokesperson for anyone or anything I did not know well…

So, again, I put on my sneakers and walked miles through my neighborhood with my iron pipe to ward off crazy stray dogs (and fools, if necessary)…and I talked to old folk on their front porches, and…

Watched children play and ride their bikes in the street, and reminded myself that no one on CNN or MSNBC or any other network has bothered to visit some of these neighborhoods which is why…

I will avoid the shrill and unnecessary and unproductive conversations and debates of those on the so-called Left and the so-called Right who do nothing but spout their, “I’m-right-and-you’re-wrong” diatribes until I see all or any of them put their sneakers on…

and stroll through the neighborhoods and speak to the people they allegedly claim to speak for…and that admonition goes for our local elected officials and our clergy too…

My students are fired up and that was/is enough for me.


Copyright © 2014 by Leslye Joy Allen. All Rights Reserved.

This Blog was written by Leslye Joy Allen and is protected by U. S. Copyright Law and licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License. Any partial or total reference to this blog, or any total or partial excerpt of this blog must contain a direct reference to this hyperlink: http://leslyejoyallen.com with Leslye Joy Allen clearly and visibly stated as the author. All Rights Reserved.




Thank You Onesimus of Boston (by Way of Africa)

By Leslye Joy Allen

Historian, Educator, Theatre and Jazz Advocate & Consultant, Doctoral Student

Copyright © 2012 by Leslye Joy Allen. All Rights Reserved.

“The irony and glory of being a person of African descent is that when you study your people’s history, along with their many contradictions and foibles that they possessed like all other human beings, you also learn how much your people contributed to the well-being of the people who abused and mistreated them.” – Leslye Joy Allen, Copyright © 2012 

The year was 1721.  The city of Boston experienced one of the most serious outbreaks of smallpox in its history.  One Puritan minister, the Reverend Cotton Mather—best known for his participation in Salem’s witchcraft trials—watched his male slave Onesimus with continued curiosity.  Onesimus, who was born in Africa, had been in the company of people suffering from smallpox, but he never contracted the disease and became sick.

Cotton Mather had, years earlier, asked Onesimus why he did not get sick. Had he ever had smallpox?  Onesimus replied, “Yes and No.”  He told Mather that he had endured a procedure when still in Africa that forever cured him of smallpox.  He explained that you took a thorn and punctured the pustules of a person who had smallpox; the smallpox fluid that came out of the pustules saturated the thorn.  You then took the thorn and rubbed the smallpox juice into the skin of a healthy person.  Occasionally the person who had this procedure done would become mildly ill for a short time, but once they recovered, they would never have smallpox again.

Onesimus noted that this procedure had been done for centuries amongst his people—the Garamantes—in Africa.  The Garamantes appear in the written records of the Greek historian Herodotus in the 5th century.  Herodotus considered them a great nation.  We know about Onesimus and his African ethnic identity, along with his people’s knowledge of inoculation and immunization from Cotton Mather’s letters to government officials and physicians.  Initially, when White Bostonians learned that Reverend Mather had gotten this information from his African slave Onesimus, they said that what Mather was suggesting to them was nothing more than “African Witchcraft.”  Eventually the desire to stay alive outweighed White Bostonians’ racism, and people there began to receive inoculations against smallpox. Go figure.

Take the time to consider that the only thing that has changed about immunization and inoculation procedures is the instrument medical professionals use to perform them.  Some scholars argue that an early form of smallpox inoculation had been developed centuries earlier in India.  Indeed, the Chinese developed a method of blowing the scabs from smallpox sores up healthy people’s noses, which was successful.  Yet this method was not as effective as the introduction of smallpox “juice” into the skin of healthy people.  Suffice it to say that there obviously was a continued exchange of ideas between Africans and Asians.  Needles have replaced thorns used by early Africans, but this nearly ancient science was accurate and well on its way to perfection long before any European or Euro-American doctor ever set foot on the North American continent.  If you and your children are healthy and have never suffered smallpox or any number of preventable diseases, then thank an African slave named Onesimus.  Thank the Garamantes of Africa.


Instead of a video game or $200.00 sneakers, give a kid (and yourself) a book!  The story of Onesimus and Cotton Mather is located in numerous books.  Mather’s own medical book, diaries, and letters all give credit to Onesimus.  However, there are several other books worth reading.

Invisible Enemies, Revised Edition: Stories of Infectious Disease by Jeanette Farrell (for children age 12 and up), (Farrar, Straus, Giroux, 2005)

1001 Things Everyone Should Know About African American History by Jeffrey C. Stewart, (Three Rivers Press, 1998).

The African Background in Medical Science: Essays on African History, Science and Civilizations by Charles S. Finch, (Karnak House, 1990).

Blacks in Science: Ancient and Modern (Journal of African Civilizations; Vol. 5, No. 1-2) edited by Ivan Van Sertima, (Transaction Publishers, 1990).

Copyright © 2012 by Leslye Joy Allen. All Rights Reserved.

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Creative Commons License This Blog was written by Leslye Joy Allen and is protected by U. S. Copyright Law and licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.  Any partial or total reference to this blog, or any total or partial excerpt of this blog must contain a direct reference to this hyperlink: http://leslyejoyallen.com with Leslye Joy Allen clearly stated as the author.