I remember when master filmmaker Ava DuVernay started AFFRM which stood for African-American Film Festival Releasing Movement. Later she modified it and renamed it ARRAY which has gone on to release one masterpiece independent film after another by Black women, Women of Color, white Women filmmakers and other Black filmmakers.
Goddess knows that Ava’s television series Queen Sugar remains my all time favorite television series of all time, right up there with POSE. Her film ORIGIN completely shattered every boundary of how a film infused with activism and history could be made and change minds. If you haven’t seen that film, I really don’t consider you a member of the Left if you haven’t done so. If you watch it, you will not be the same. You will never think the same; and every assumption you ever had, you will rethink it.
(Ava DuVernay here with Dr. Suraj Yengde who portrayed himself in the film ORIGIN. The film received a 9-minute standing ovation at the Vienna Film Festival in 2023.)
There was one thing Ava did when Queen Sugar hit the airwaves. She decided that only women, and particularly Black and other women of color, would direct the show. She gave over 40 women directors their television directorial debuts because, she reasoned, if she did not do it they would never be given the chance.
The irony is that DuVernay’s production of Queen Sugar earned recognition as one of the most ethnically and racially diverse crews in television history. Ain’t that something?
So, here’s something to think about. Ava DuVernay has some real badass men around her. Yet, ARRAY was and still is staffed primarily with women; and this company has run like a top since its inception.
So, here’s something else to ponder. Since Felon 47 is hellbent on controlling women, eliminating the histories of Black people and other POC from the record, and granting companies the right to not give a good Got-damned whether any of us will be hired for any job, isn’t it just as plausible for us to not hire or phuck with any of them?
I mean, if I am a Black woman running a successful business and I don’t want to be bothered with sexism or racism, then I can simply not hire any man of any color and not hire any white person of any gender. And what I will be doing will be perfectly legal under the administration of this president. Marinate on that for a moment.
“Intersectionality is a metaphor for understanding the ways that multiple forms of inequality or disadvantage sometimes compound themselves and create obstacles that often are not understood among conventional ways of thinking.” — Kimberlé Crenshaw
Recently, I responded to a question about the factors that stymied women’s quest for suffrage during the mid-to-late 19th century. I brought up the pragmatism and egalitarianism of suffragist and abolitionist Lucy Stone whose legacy remains largely overlooked. And therein lies the problem.
Susan B. Anthony and Elizabeth Cady Stanton have rightfully earned their place in Women’s history. They battled for the vote in ways almost unimaginable. Yet, they both held racist and classist views. Now before you start yelling about how both of them worked in the abolitionist movement, spare me. You can be anti-slavery and still not think the slave is your social or political equal. The inability to shake off one’s sense of entitlement has extreme consequences for everyone.
When lawmakers decided to include Black men as voters in the 15th Amendment without including the franchise for white women, both Stanton and Anthony were rightfully livid, but livid to the point where they then fought against the passage of the 15th Amendment altogether. It passed, however, in 1869 and was ratified in 1870.
Stanton wrote that it was unconscionable and dangerous to give the vote to Black, Chinese or Irish men because they were inferior. Anyone that did not fit a strict Anglo-Saxon and native-born status was considered inferior. Additionally, neither Stanton nor Anthony had thought about Black women voting at all.
Stone broke with Anthony and Stanton over their racism. Orator, writer, abolitionist and former slave Frederick Douglass cut his ties to Anthony and Stanton as well. The tragedy was that Douglass had attended the Women’s Conference at Seneca Falls in 1848 and had been a huge and early advocate for women’s rights. Moreover, it was Lucy Stone’s brilliant oratory that had inspired Susan B. Anthony to join the suffrage movement.
Stone read the political winds correctly. She formed the American Woman Suffrage Association which concentrated on gaining women the right to vote on a state-by-state basis. She knew that Congress was not going to grant the franchise to everyone.
Stone believed that the enfranchisement of Black men was progress. Although she was disappointed that the 15th Amendment did not include women’s suffrage, she did not believe that denying the franchise to others would help women in the long run.
Black men, rather than white women, were granted the right to vote first for a variety of reasons. As a historian, I know that the Republican Party in the 1860s was the party of Lincoln (not the sh*t show it is now) that freed Black American slaves. They controlled both the House and the Senate in 1867 to 1869. They knew that recently freed and enfranchised Black men would inevitably vote Republican and increase the party’s political dominance.
Granting the franchise to white women would have mixed political results as many white women still believed in the lost cause of the South in spite of its loss during the Civil War. They would have voted Democrat which was then the favored party of the former slave-holding South.
Some of Stone’s ideas were tied to her upbringing. She came from a hardworking farming family in Massachusetts. Both of her parents were abolitionists. While quite young, she, along with Lucretia Mott and Abby Kelly Foster helped William Lloyd Garrison establish the American Anti-slavery Society which was founded in 1833.
All of her brothers attended college. Yet, Stone had to postpone her education. She taught school for several years and was able to scrape up enough money to attend Oberlin College, the first college in the nation to accept Black people and women. When she graduated in 1847, she became the first woman in Massachusetts to earn a college degree.
Stone had planned to remain a single woman because she feared losing her independence to a husband. She finally yielded to Henry Browne Blackwell’s persistence. Blackwell was also an abolitionist and women’s rights advocate. Blackwell would learn years later that Stone finally decided to marry him after he met and aided a young slave with her owners while traveling on a train.
When Blackwell asked the girl would she rather be free, she answered “yes.” Blackwell and an accomplice helped get the young girl off of the train and away from her owners. It was that act of liberation that won Stone over.
While neither Stone nor her contemporaries Anthony and Stanton lived long enough to see women receive the right to vote, their different approaches and beliefs underscored a perpetual problem in the quest for women’s equality and the right to vote.
Stone never stopped fighting for the rights of Black people as she continued her fight to get the vote for women. She believed that both causes were interrelated. The same cannot be said of Anthony and Stanton.
The fight for the right to vote for women was often fractured by racism well into the 20th century. Stone’s stances on racial equality and equal rights for women cost her some popularity among some white women. Anthony and Stanton emerged as the face of white women’s suffrage. Yet, Anthony and Stanton also emerged as suspect to Black men and women.
After Lucy Stone died of stomach cancer in 1893, her only child, Alice Stone Blackwell reached out to the daughter of Elizabeth Cady Stanton and began the process of repairing the divided women’s suffrage movement. They created a new coalition. Alice Stone Blackwell followed her mother’s mantra to make the world better.
Lucy Stone deserves more historical attention than she receives. Her example should be emulated precisely because she understood the “intersectionality” of gender and race (and the political implications that go along with it) long before Black scholar and lawyer Kimberlé Crenshaw coined the term and defined the theory in the late 20th century. Stone recognized that, no matter how different gender and race may appear, women’s equality was inextricably linked to racial equality. You must fight for both, not just one or the other.
I remember back when Arthur Herman Bremer shot former Alabama Governor and presidential candidate George Wallace in 1972. Wallace ended up in a wheelchair for the rest of his life. He had been an avowed segregationist for most of his life.
He became a humanitarian after he was shot and paralyzed from the waist down. To his credit, he did assist Congresswoman Shirley Chisholm with passing legislation that aided workers and farmers. Their alliance, brought on by his tragedy, was unique in the annals of American political history.
Wallace assumed he was invincible. Yet, no matter how much power you have or think you have, you cannot hold that power forever.
No matter how many times you kiss the ring of those in power, and swallow your pride and principles for the approval of those in power, you too will eventually be sacrificed with neither your dignity nor principles to hold your legacy together.
The Muskrat and Felon 47 will die, just like all of us will. History will record them as monsters because that is exactly what they are. The politicians who shy away from questioning the rationale of their policies will be recorded as the cowards they are.
Shutterstock photo of depressed man/New Africa
As activist Audre Lorde said, “Your silence will not protect you.” In the end when the folks upon whose altar you have sacrificed all of your principles are done with you, you will be no more than the rest of us. All you will ever be is mortal.
Power does not transfer to the grave. Your progeny will live long enough after your death to be vilified and hated while struggling to figure out what it is that they have done. History will answer them the same way it has answered all others in perpetuity, “Your crime is your having been born unto monsters.”
This essay is specifically directed to cisgender women. I have heard all of the debates about that term “cisgender.” For the record, I am a Black cisgender woman which means I was assigned the biological designation of “female” at birth and identify as a woman.
I am not a Trans Exclusionary Radical Feminist. I am a feminist who welcomes anyone, cisgender or transgender, who identifies as a woman and who is trying to help us women out. I welcome the guys too. The more inclusive you are, the more you learn.
Too often, we cisgender women assume that transgender women’s problems and issues (i.e. access to healthcare, safe housing, safety from violence, the ability to play sports, and etcetera) have nothing to do with us. We could not be more wrong.
What caught my attention in her essay was her analysis of Felon 47’s Executive Order titled “Defending Women From Gender Ideology Extremism and Restoring Biological Truth to the Federal Government.” I know that’s a mouthful.
The order is designed to make trans women disappear by virtue of eliminating any accurate human definition or category for them. You’re either male or female which is biological fiction. This leaves intersex individuals in the lurch. I encourage you to do your own research about intersex individuals and also research what hormone therapy does to and for a transgender woman’s body.
When you consider that less than 1 percent of the US population is transgender; along with the fact that only 10 transgender athletes currently play on the collegiate level, you should know by now that you are more likely to be struck by lightning than to meet a transgender person in your lifetime. You may meet them, but you may never know they are transgender.
The Executive Order says virtually nothing about transgender men. Trans men are ignored because the point of the order is to restrict and control all women’s reproductive choices.
Rosa pointed out that the language in this executive order establishes that a person is formed at the moment of conception. The order insists that anything blocking or interfering with the process of reproductionis against this order. In other words, she argued that this anti-transgender order can just as easily be used as an anti-abortion and an anti-birth control directive against cis women.
Individuals who seek to control the reproduction of cisgender women use people’s biased and misinformed opinions about transgender women as litmus tests before they place restrictions on cisgender women.
Felon 47 and Republicans have used transgender women as their political football for years now. They are obsessed with cis and trans women’s bodies. Yet, this obsession begs the question: Exactly how do they (or you) know whether a woman is transgender or cisgender?
I have had transgender friends and students, but I did not always know they were transgender until they told me. I have also met many cisgender women who looked like men to me. So I stopped making any assumptions about gender based solely on appearances over 30 years ago.
Right wing nuts will eventually insist that there is only one way to absolutely determine whether a woman is trans or cis; that proof will most certainly require that their genitalia be examined.
So, are we prepared for our little cisgender, but tom boyish, daughters to have to drop their panties for anyone who demands it? Are any of you willing to expose yourself on demand? Do these kooks in the Republican Party really think they will easily get away with this?
Republicans, Felon 47, and huge numbers of White Christian Nationalist wackos want cisgender women to believe that transgender women are their enemies, or worse, that trans women are actually men just waiting to sexually assault you when you use a public toilet. I urge you to research what happens to the penis of a biological male transitioning to female.
It is these hyper-masculine Republican kooks who are the ones that cis and trans women need to be afraid of. Let’s face it, anyone obsessed with another person’s genitalia is up to no good. Anyone obsessed with controlling a woman’s reproductive organs has an agenda.
The hard truth is people classifiable as “white” are disappearing. The world has always been majority people of color. Right now, however, the average ages of peoples in countries in Southeast Asia and in Africa range from 20 to 30 years of age. The average age of a European is 44 years old with one of the lowest birth rates in the world.
The negative reactions to transgender women, birth control and abortion are not anchored in any religious beliefs coming from the political and religious Right. They don’t give a damn about cisgender or transgender women of color. They only care about whether white cisgender women reproduce babies. Trans women are seen as not reproducing babies, but that’s not always true.
Let me paint another scenario. Imagine you are a cisgender woman or girl who, by ordinance of Felon 47, has to be either physically inspected by some government-appointed matron or carry some card verifying that you are a cisgender woman before you are allowed to enter a women’s public restroom to simply urinate.
Imagine the requirements for receiving a gender identity card are achieved by having your DNA, your genitalia, and your hormones tested. God forbid you are a cisgender woman whose body naturally produces high levels of testosterone. Two cisgender women athletes were disqualified from competition at the Olympics because their bodies naturally produced more testosterone than the Olympics deemed acceptable. And that’s the problem.
Felon 47 and his henchmen (and women) not only want to invalidate the identities and lived experiences of trans women, they want to create a single standard for who and what a cisgender woman is when there is no one-size-fits-all definition of what a woman is. Women come in a variety of shapes and sizes with bodies that generate different levels of hormones that vary throughout the year, and vary from one woman to the next.
What’s next? Do they throw menopausal cisgender women under the bus because they no longer have the capacity to reproduce or because their hormone levels have certainly dropped since they were in their childbearing years?
Are cisgender women slowly losing the right to determine our own gender identities without the interference of men in power who don’t have a clue what being a woman means to each woman individually? Do we cisgender women attempt to deny gender dysphoria (look it up) as a real condition in some vainglorious attempt to deny womanhood to transgender women who we don’t always understand?
We lose nothing by protecting the rights of transgender women. But we could lose everything ignoring our connections to trans women and the policies that affect their health and well-being, and ours.
I have more than a few favorite writers, journalists, and/or activists on Substack. One of them is Lorissa Rinehart. When she wrote that too many children are addicted to social media, I got the impression that she drew on scientific studies and her own observations.
She delivered a good hard punch to catch our attention. She wrote:
You should be aware that an addiction to substances like Crystal Meth are among the most difficult of all habits to kick. Rinehart waxed poetic about how the Zuckerbergs and the Musks of this world prey on the minds of our children in much the same way drug dealers pounce on entire communities.
Her statement reminded me that addiction to social media is one thing that aided and abetted our current political climate. She reminded me that our children are particularly vulnerableto social media propaganda pushed by the Far Right.
So, here are some family practices I suggest that I learned from a friend of mine over 15 years ago. My friend limited TV viewing to one night a week with the whole family watching together. Her kids were only allowed 3 days per week to surf the web at home for 1 hour each day with parental controls on.
The rest of the week she and her offspring discussed Art, Music, Current Events, School and Books at the dinner table. After dinner there was homework. After homework they would pick a topic to discuss or a book to read together over the coming week. I must say she now has some of the smartest young adults I have met in quite a while.
Now, before you say that all of this is too difficult to do; that your work schedule is too difficult to navigate around in order to do any of this; or that you are not sure if you can get your kids to participate in anything like this, answer a few questions for yourself.
When is the last time you read a book or visited a library? How often do you have face-to-face conversations with friends and family, with everyone’s cellphone silenced or turned off and put away out of sight?
If you have not done any of the above in quite some time or you have stopped doing most of it regularly, consider how social media has altered how you communicate with others. Come to think of it, social media has altered nearly everybody’s way of communicating.
Social media is not inherently evil nor inherently good. Social media’s information, however, is the easiest information to manipulate and the fastest to spread. Now think of how easy it can manipulate your children’s ideas about the world and themselves, often before you know anything about the ideas that have formed in their heads. Before I say anything else about Meth addiction, think about social drinking.
If you are a social drinker who is not an alcoholic, you tend to know your limit. You might feel a mild buzz, feel a bit relaxed, but not drunk. In your youth you probably learned the hard way when to say “I have had enough.” Long term Meth addicts don’t have any moments of “I have had enough.” They often suffer from everything from depression, psychotic episodes, an inability to sleep, and tooth decay.
Unlike addictions to controlled substances—legal and illegal—social media addiction has no noticeable physical symptoms. So, when it comes to social media, do you know when enough is enough for yourself? More importantly, do you know when enough is enough for your kids? Think about that for a while.