by ©️Leslye Joy Allen
I read Olúfẹ́mi O. Táíwò’s book Elite Capture in a day. And even though I highly recommend it, this blog is not a review of his book. You can read a great review of it right here by Hunter Hilinski. It is what this book made me think about much later that I’m addressing here.
I thought a lot about Táíwò’s ideas after this 2024 United States presidential election. Published in 2022, I was intrigued by Táíwò’s observation that during the Covid-19 pandemic, police violence went on unabated not only in the United States but in various countries across the continent of Africa and in Latin America.
While most of the police violence against primarily Black victims in the United States was racially motivated, that was not always the case across countries in Africa and Latin America. So, here’s why that particular piece of information popped back into my head after the election.
I had the extreme misfortune to speak with a few young men (both Black and White) who voted for Trump because they “liked the way he pushes people around.” They also did not think a woman could run anything as well as a man.
To the 78% of Black men who voted for Kamala Harris, I thank you, but that percentage of you was much too low. You now have another dilemma where Black women can no longer help you.
Black women cannot correct or fix the sexists and misogynists among us as a people. Those kinds of men do not listen to women or engage in any meaningful dialogue with us. I have learned my lesson. I have wasted my time with them.
When we got hit with a wave of police violence during the pandemic in the USA, Africa, and Latin America as Elite Capture points out, I wondered out loud if men on police forces enjoyed the abuse they heaped on citizens. Was that their definition of manhood, of power? Is pushing someone around attractive?
I cannot speak to anyone else’s experience except my own—The men I grew up around were not violent. A violent man, an abusive man, and a thug were anomalies in my childhood. The boys I attended elementary and high school with were not saints, but the majority of them were respectful and none of them ever wanted to be a “thug.” I was never once called out of my name by any man, at least not to my face.
The ironies for me are endless. All of my mentees—I have about eight of them—are young men in their 20s and 30s. All but two of them were born outside of the United States. Well-educated and feminist, they hail from Ghana, The Gambia, Nigeria, Pakistan, and India. I did not go looking for them. They came and found me. I am grateful to them because they prevent me from being insular and American-centric.
While increases in thuggery and sexism seem to be a worldwide phenomenon now that is either praised as a path to follow or justified by bullshit theories about Black and Brown boys not having enough role models and being unjustly incarcerated, I wonder how Black men will address these problems in the aftermath of this election. I wonder where my mentees will fit in.
Will conversations at barbershops and lodge meetings and board meetings and conferences and church council meetings ever focus on and address the core issues of sexism and misogyny and how you might approach and speak to these disaffected and misinformed young Black men? Black women cannot do it anymore. We are not going anywhere near these types of young men anymore.
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