Baldwin, Gaza, and Venezuela: “Open Letter to the Born Again,” 1979

Posted on September 6, 2025 by Leslye Joy Allen (Ayọ)

“The people who call themselves “born again” today have simply become members of the richest, most exclusive private club in the world, a club that the man from Galilee could not possibly hope—or wish—to enter.” — James Baldwin, 1979

The passage above is from “Open Letter to the Born Again” by writer, philosopher, and activist James Baldwin. It was written in September of 1979 and first published in The Nation.

Here’s another quote from the same letter:

“But the state of Israel was not created for the salvation of the Jews; it was created for the salvation of the Western interests…Finally: there is absolutely—repeat: absolutely—no hope of establishing peace in what Europe so arrogantly calls the Middle East (how in the world would Europe know? having so dismally failed to find a passage to India) without dealing with the Palestinians.”—James Baldwin

His words are 46 years old as of September 2025. And for your edification, the terms “Middle East” and “Far East” were/are geographic names created by and assigned to these areas by Great Britain based on these areas’ geographic proximity to Great Britain. I bring this up for two reasons.

First, there are people out there that think what is happening in Gaza is relatively new. While the genocide happening in Gaza now is far more horrific than in the past, Palestinians have been battling abuse and state-sponsored murder for decades.

The second reason I quoted Baldwin is because I met a 50-year-old white man some weeks ago who was a college graduate but who said he had not heard of James Baldwin until a couple of years ago. He was embarrassed by that. He told me so. He could not, for the life of him, explain why he had never heard of Baldwin. I knew why.

His identity as a white man did not require him to look any further than his whiteness for validation. It is one thing to have never read a particular author; after all, we cannot read everything. Yet, it is quite another thing to not even be able to identify an author that was an activist who was so public with his opinions for decades.

(James Baldwin (1924 – 1987) reads a book with a group of children, Durham, North Carolina, 1963. Photo by Steve Schapiro/Corbis via Getty Images)

I have listened to so many white co-workers who describe their families as in complete disarray and disagreement about Felon 47 and his many renewed atrocities. It is not that every white American wishes harm and abuse on peoples of color, but rather, as Christopher Ortiz so brilliantly noted in his essay The Empty Trauma of Whiteness: How Colonialism Stole Europe’s Soul, that, “People racialized as white aren’t the colonizer. They too have been colonized, and we’ve got to talk about it.” I strongly, strongly urge you to read Ortiz’s analysis.

People classifiable as “white” rarely identify themselves collectively as victims unless they can rationalize that their victimization is coming from or due to a person or a group of people that are not typically categorized as “white.” And if their victimizers are indeed classifiable as “white,” then the victimizers are defined by something other than race. If said victimizer has a different religion, then that difference often works in these instances.

Every white person, from the Neo-Nazi to the bleeding-hearted white liberal, to all those folks in between, know one fact that they typically cannot say out loud: The hatred and virulence of white racists and the white liberal guilt (and embarrassment) about those white racists are all rooted in a single foundation, a foundation that is no more than a sand castle on a beach. Any forceful wave will destroy it.

Many white folks are stumbling in the dark because they cannot (or will not) pinpoint the source of their betrayal. They and their ancestors have spent generations and entire lifetimes believing several sets of assumptions that were never true, and in this current political climate, those assumptions are now on life support.

The “colored” peoples of this world that whites see as “other,” never entirely believed in these same assumptions even when we pretended to believe. For peoples of color, the requirement of our assimilation into the “mainstream” (code for “white”) is/was, to mimic, at least on the surface, the ideas and values of whatever dominant group that is/was oppressing us in order to be accepted by the dominant group. Assimilation never works because inequity is built into the entire process.

Baldwin told everyone back in the mid-1980s that “the world is not white.” It never has been. Not unlike the character “Dorothy” in the film “The Wizard of Oz,” the captains of industry never told white folks that they could go home and join the rest of humanity if they clicked those Ruby slippers together.

The oligarchs have counted on you white folks to believe (and you have believed) in the Wizard of Oz who hides behind a curtain and who is no more than a snake oil salesman whose purpose is to sell you his wares, empty your pockets, and convince you of his omnipotence (that he never had) rather than of your shared humanity with the rest of the world.

Baldwin’s critique of white Christians in 1979 is no different than current critiques of white evangelicals who believe/d they are chosen by the Creator to plunder and control land and resources and people wherever they see fit.

If still alive, Baldwin would know that Western interests are after that 1 trillion cubic feet of natural gas reserves in Gaza that would make Palestine energy independent. That road to energy independence for Palestine was interrupted when Hamas struck Israel in a surprise attack in October of 2023; an attack that Israel uses to justify its deliberate and coordinated genocide of the people of Gaza.

When Baldwin wrote his Open Letter to the Born Again, Israel was then selling oil to Apartheid white-controlled South Africa; Nelson Mandela was still in prison and would remain there for another 11 years. And none of the above kept Jews safe anywhere in the world.

Now we have the savage-in-chief ordering the strike of a Venezuelan ship that was allegedly carrying narcotics when what Felon 47 and his empire-addicted crew wants is access to and control of Venezuela’s oil. Venezuela’s fighter jets flew over America’s Naval ships as a show of military strength. The stoking of fear is deliberate, the villainizing and “othering” of people who are not white is deliberate.

So, consider this. Latin America is mineral and resource rich. Gaza is mineral and resource rich. Venezuela’s allies are China, Russia, Cuba, Iran, Turkey, with additional allies on islands in the Caribbean that receive Venezuela’s subsidized oil. What you have been taught to assume/believe about being classified as “white” will lead you down a dark alley that neither you nor the entire nation of America will walk out of. You and many soldiers, however, might exit in body bags.

What so many white people fear is that other people they have never fully trusted might be correct in their analyses; the “others” might know something that they don’t know after having lived their entire lives believing that there was nothing they could not know or access. The captains of industry have always used you and made you their accomplices. This did not start with Elon Musk or Jeff Bezos. It started well before the pilgrims on the ship called the Mayflower landed at Plymouth Rock.

Baldwin once wrote that, “You must embrace what you fear.” I will add that you cannot embrace what you fear if you are unwilling to name it. Without claiming it or acknowledging it, you remain bound to a script that you believe you wrote knowing in your subconscious that something or someone else wrote it for you.

©️ Leslye Joy Allen

Why We Fail: Forgetting Malcolm and Martin’s Internationalism

Posted on August 15, 2014 by Leslye Joy Allen (Ayọ)

by Leslye Joy Allen

As bad as things are in the USA—in particular, the killing of a young Black man named Michael Brown in Ferguson, Missouri—what we Black Americans are enduring is “a cakewalk” by comparison to some of the tragedies that are currently taking place in India, parts of Africa, Iraq, Israel, and so many other places around the world. Yet, our current Black leadership has been conspicuously silent on so many of these international matters, including the excessive policies of Israel against an already displaced Palestinian people. Yet, Arab, Jewish, African, and African American women found enough of a unified voice to write a statement of solidarity with the Palestinian people. I wonder why they could do it, but not our elected officials. These women understand an important component of previous human rights struggles—including the Civil Rights and Freedom struggles that took place during the 1950s well into the 1970s in the United States—the international component.

Martin Luther King, Jr. and Malcolm X always placed Black American freedom struggles in an international context. If you do not believe me, then read or listen to Malcolm X’s “Message to the Grass Roots” and listen to him rattle off the names of those nations and peoples that too many of us frequently ignore. Listen to King speak poetically and prophetically against the Vietnam War. These are only a few examples, often scary examples. Yet, there are many others.

What happened to Michael Brown in Ferguson, Missouri is going to resonate with other people in other parts of the world. When we lost Trayvon Martin, you found people across the globe putting on “hoodies” in solidarity. And, if it were not for the women of Nigeria taking full advantage of social media, most of us would never have known anything about the kidnapping of the Nigerian girls, who have still not been returned to their families. Yet, when was the last time you saw a massive movement of Black Americans speaking out against and lending assistance to anyone outside of the USA. Arguably, there has been no massive international activity on OUR part, at least not since the zenith of an internationally led movement that demanded that colleges and businesses divest from South Africa in protest of the country’s brutal and virulent social system known as apartheid, and that was in the late 1970s into the 1980s.

The question is when are we going to get our international legs back, and stop looking at what and who we are as if we are isolated in one country called the United States. Does it not matter that two teenage Indian girls were gang-raped, and then lynched just a few months ago in Bengal, India? Does it not matter that several hundred Nigerian girls were kidnapped and—sorry to say this—will probably never return to their families? Does it not matter that former UK Prime Minister Gordon Brown has stayed on top of the problem in Nigeria and spoken out about this problem of female trafficking in Nigeria and elsewhere, and more often than many Black American politicians and self-appointed pundits? You are damned right it matters.

I can count on one of my former English professors to regularly post articles and his own occasional eloquent outbursts on his page on Facebook about many of the atrocities that happen to women worldwide and, also what happens to Black Americans—He, however, was born in Pakistan. The Executive Director of Greenpeace International was born and raised in South Africa, and spent his teenage years in the anti-Apartheid movement. He regularly articulates how women’s oppression, the problems with the environment and human rights struggles are tied together. I knew something had become completely out-of-whack when the only men I could count on—with any real regularity—to lend their voices and support against sexism were men of color who were also NON-American. The difference is, they can and do connect the dots and see environmental problems, discrimination and the persecution of women, and battles to end racism and/or ethnic violence as connected problems in ways that so many Americans simply do not. Yet, a few Black Americans do connect the dots, but they are not part of what is traditional Black leadership, which is a good thing.

Ron Davis, the father of Jordan Davis—the Black teenage boy that was killed in Florida when a man shot into his vehicle over a quarrel about loud music—took his complaint about the senseless murders and expendability of young Black men to Geneva, Switzerland at the 85^th annual meeting of the Committee on the Elimination of Racial Discrimination. The talks in Geneva run from August 11 through August 29, 2014. This was a bold move by Mr. Davis, but proof positive that he was paying attention in the sixties and seventies when international opinion about the United States government’s slow response to discrimination and racial virulence damaged the USA’s image abroad. Both Mr. Davis and the women of all colors and nations who signed that Solidarity Pledge fully understand what Malcolm X and Martin Luther King, Jr. tried to teach. We can hope that some citizens in Ferguson, Missouri are paying attention.

Now, thinking internationally or being concerned with tragedies or the well-being of people outside of the United States will not stop police officers from killing unarmed Black male teenagers. My interest and sadness over the senseless gang rape and lynching of two teenage girls in India several months ago will not stop the rape and abuse of women anywhere, neither will my continued anguish over the kidnapping of girls in Nigeria. Yet, to be a Black woman born and raised in the American South is to understand that racism and sexism come from all quarters of the country of my birth, and indeed all quarters of the world itself.

To fail to see the connections I have with peoples who may or may not speak my language or belong to the same racial and/or ethnic and/or gender group is to forget the real lessons of the Civil Rights Movement—that WE are not alone if WE will simply acknowledge that WE need allies, and international allies at that. Yet, WE will be alone if WE operate from the position that people in other parts of the world do not have anything to teach us. WE cannot afford to function from the position that because WE dwell in the United States that no one else’s problems or persecution matters as much as ours matter. If WE do, WE will have missed Martin and Malcolm’s most important lesson, namely that if WE labor alone, WE, and everybody else, will lose.

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