I listened to several pundits who criticized Texas Representative Al Green’s outburst at Felon 47’s State of the Union address. They can argue all day long that Green’s behavior went against decorum. They can talk all day long about his behavior being a distraction from more pressing issues. Yet, Democrats miss one salient point which means they are not paying attention to their constituents.
Rep. Al Green did one thing that Democrats don’t seem to grasp—He took the spotlight off of Felon 47. Felon 47 and Republicans dominate news cycles and stick to a script that the Democrats have yet to master or counter.
All damned day long my cellphone is inundated with text messages containing Democratic surveys that all end with them begging for money. Who in their right mind is going to donate to a party that doesn’t seem to have too many members with spines? And who is going to donate money to a party that worries about decorum in the House chamber more than they worry about Americans losing their jobs, and struggling to pay for groceries?
What Representative Green did was shake up the room to the point where the press had no choice but to listen to what Green had to say. Few Democrats, save Alexandria Ocasio-Cortez and Jasmine Crockett, can grab a headline. And it is imperative that Democrats shift the narrative.
So here’s a suggestion. Call your representatives and tell them point blank that you cannot donate anything for two reasons: the cost of living has skyrocketed and your political party is failing the people it is supposed to represent.
I remember back when Arthur Herman Bremer shot former Alabama Governor and presidential candidate George Wallace in 1972. Wallace ended up in a wheelchair for the rest of his life. He had been an avowed segregationist for most of his life.
He became a humanitarian after he was shot and paralyzed from the waist down. To his credit, he did assist Congresswoman Shirley Chisholm with passing legislation that aided workers and farmers. Their alliance, brought on by his tragedy, was unique in the annals of American political history.
Wallace assumed he was invincible. Yet, no matter how much power you have or think you have, you cannot hold that power forever.
No matter how many times you kiss the ring of those in power, and swallow your pride and principles for the approval of those in power, you too will eventually be sacrificed with neither your dignity nor principles to hold your legacy together.
The Muskrat and Felon 47 will die, just like all of us will. History will record them as monsters because that is exactly what they are. The politicians who shy away from questioning the rationale of their policies will be recorded as the cowards they are.
Shutterstock photo of depressed man/New Africa
As activist Audre Lorde said, “Your silence will not protect you.” In the end when the folks upon whose altar you have sacrificed all of your principles are done with you, you will be no more than the rest of us. All you will ever be is mortal.
Power does not transfer to the grave. Your progeny will live long enough after your death to be vilified and hated while struggling to figure out what it is that they have done. History will answer them the same way it has answered all others in perpetuity, “Your crime is your having been born unto monsters.”
I’m delighted that folks have decided not to shop on February 28th as an act of solidarity to demonstrate to businesses what our buying power means. It’s a great beginning, but to have real impact boycotts need to last for months or years.
Let me share the following. The image on the left is the now boarded up storefront of what was Buzz Coffee and Winehouse in my hometown Atlanta. The image on the right is from a few years ago. It’s myself and my brother-from-another-mother, actor, writer, poet, cultural curator, and James Baldwin expert Charles Reese. We took this photo sitting at Buzz’s tables on the sidewalk drinking hot coffee out of big mugs.
Buzz was a neighborhood hangout where you might get to view a photo or art exhibit. You might stop by for a breakfast sandwich or piece of pastry. You ran into people you knew and you met people you didn’t know but soon found out the trip was worth it in order to meet them.
Buzz closed a few years ago because the money-grubbing c*nt that owned this little strip of property where Buzz was located raised the rent until the owner of Buzz could no longer afford to stay open. The owner has vowed to reopen somewhere, but so far I haven’t seen any signs of a new location.
Now, there’s a Starbucks about a mile down the street further southwest. I have nothing against Starbucks or people who enjoy Starbucks coffee. Yet, I won’t be going there to get a cup of coffee, just like I won’t be buying Folgers that supports Project 2025.
I only suggest this. When you’re keeping your money in your pocket, take a good hard look at the small businesses in your neighborhood and ask yourself how you can help them? Ask yourself what products can you do without permanently? Then just do it.
I remember a conversation with my late cousin Billie Allen, who was an actor, dancer and stage director. She was here in Atlanta in 2003 directing her close friend, actor Ruby Dee in “Saint Lucy’s Eyes,” a play written by Bridgette Wimberly.
The play was about a woman who performed back room abortions for young women who were in serious trouble. The protagonist named “Old Woman” performed abortions out of mercy and out of a sense that those pregnant women were having their futures derailed by unplanned pregnancies.
Billie mailed me a copy of the play before it came to Atlanta’s Alliance Theatre, and not long after it had a successful off-Broadway premiere at New York’s Women’s Project Theater in 2001. Turning me into her personal dramaturge again, she and I discussed the hot topic of abortion. Then she shared with me something I did not know.
She told me that back in the 1940s and 1950s, when a Hollywood actress became pregnant and had too many professional and contractual obligations to a studio, she typically went to Puerto Rico to have an abortion.
I soon learned that in 1937, the Puerto Rican legislature made abortion and contraception legal. It also made sterilization legal. That’s the kicker—sterilization. An island with a population of people, many of who have Indian, African, and Spanish ancestry were often seen as expendable.
Puerto Rico’s legislature voted with all of the eugenicist and racist taint that emanated from the United States’ highly racist sterilization programs that were completely in line with the eugenics (racial cleansing) going on in Nazi Germany.
I mentioned to Billie that I had seen a short documentary called “La Operación,” by Ana María García back in the early 1980s. It was a documentary about how people involved with “population control” arrived in Puerto Rico in the 1950s and 1960s and sterilized about a third of the island’s women who were of childbearing age.
While there were certainly Puerto Rican women who no longer wanted to have more children, many women were sterilized without knowing exactly what was being done to them.
Puerto Rico was the location of where the first large scale trials of birth control pills took place before “the pill” debuted in 1960 in the United States. Various pills were first tested on a tiny group of women in Boston. Yet, the largest group of clinical guinea pigs were Puerto Rican women; other women of color in the Western hemisphere soon followed.
In 1933 Margaret Sanger, long heralded as a leader in the birth control movement, wrote in Birth Control Review that “Eugenic sterilization is an urgent need …We must prevent multiplication of this bad stock.” People of color were the bad stock.
In 1939 in a letter to Dr. Clarence Gamble, one of the architects of the United States’ eugenics movement (and heir to the Proctor & Gamble fortune), Sanger wrote that they should use Black male ministers to appeal to Black women to get them to agree to be sterilized. She sought to use Black women’s typical deference to Black clergy to accomplish her mission.
By 1955 biologist Gregory Pincus visited Puerto Rico and found it the best location to test birth control pills. After all, the island had no laws preventing contraception. Pincus and his partner John Rock, a gynecologist, promoted their work as poverty-prevention by making it possible for poor Puerto Rican women to have fewer babies.
And here we cisgender women are right now in 2025. We all worry about losing the right to make decisions about our own bodies; and we should. Yet, early birth control and abortion initiatives were never about women having the right to make their own reproductive choices.
The primary objective was to slow or stop the biological reproduction of any woman who did not belong to an accepted class or status of women classifiable as “white.”
Without fully understanding the racist origins of the state’s reproductive control over women, you will miss its original intent. Reproductive procedures, no matter how necessary they are, remain a political football; and Puerto Rican women, and other women of color were its first sacrifices.
I’m not going to write a full analysis of the late historian Mike Davis’ exceptional book “Late Victorian Holocausts: El Niño Famines and the Making of the Third World.” I do, however, want to revisit it and emphasize a few points Davis made about European colonialism in the late 19th century.
Davis’ examination of famines and droughts in Southeast Asia, China, Africa, and Latin America underscored how indigenous peoples were dispossessed of their land; and their time-honored farming traditions were also dismissed. It created ecological and environmental problems we now deal with today but rarely think about.
Davis acknowledged that land theft, the closing off of common farming areas, and violence against these populations were key components of European colonization and expansion, but he added one more element—the weather.
European colonizers studied El Niño weather patterns to determine when populations in Southeast Asia, Latin America, Africa, China, and etcetera, would be at their most vulnerable.
El Niño is part of a long-existing and large weather pattern. During El Niño, areas of the Pacific Ocean experience unusually high surface temperatures. El Niño disrupts typical weather patterns, affects rainfall, temperatures, and etcetera. The period when these waters are much cooler is called La Niña.
Europeans studied when the weather was working against the people and the lands they wished to colonize—The colonizers struck most often at those times proving that famines are human-made.
The book’s preface offers a detailed account of former U. S. President Ulysses Grant and his family on vacation in 1877 after he left office. He and his family visited Europe first, but soon ended up visiting places devastated by famine. Grant took notes about what he saw, but he did not report the degree of ecological destruction he witnessed.
Davis’ book was published in 2001 and it remains a rare gift because his research proved that heads of state and monarchs in the western world tended to ignore the long-term ecological damage from their destruction of natural resources. Indigenous populations were seen as inferior, therefore their farming techniques and cooperation with their native ecologies were dismissed by Europeans as well.
The fires that recently destroyed homes and huge areas of California were made worse by what is called “Hydroclimate Whiplash.” When heavy rains due to El Niño soak the ground leading to the excessive growth of vegetation, what follows next are extremely long dry spells.
The dried up vegetation becomes little more than fuel for fires. The results of El Niño are much more troublesome now due to climate change. It’s not just happening in California. It’s happening everywhere around the world.
What is often left out of discussions about climate change and the usage of El Niño’s disruptive weather patterns, is the racism against and the subjugation of peoples of color by Europeans and others that has aided and abetted climate change crises around the world.
Davis was not the first historian to understand what European colonialism did to the natural environments of countries around the world, but his book “Late Victorian Holocausts” is one of the few histories to recognize that the routine and natural disruptions of El Niño were deliberately weaponized against Africans, Asians, and Latin Americans in horrific ways that few individuals realize.
Leslye Joy Allen 